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14
قسم Metzora
العالياه 1
العالياه 2
العالياه 3
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.
العالياه 4
العالياه 5
to teach when it is unclean, and when it is clean; this is the law of leprosy.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהַנּוֹתָ֗רyâtharto jut over or exceed
- בַּשֶּׁ֨מֶן֙shemengrease
- אֲשֶׁר֙ʼăsherwho
- עַלʻalabove
- כַּ֣ףkaphthe hollow hand or palm (so of the paw o
- הַכֹּהֵ֔ןkôhênone officiating
- יִתֵּ֖ןnâthanto give
- עַלʻalabove
- רֹ֣אשׁrôʼshthe head
- הַמִּטַּהֵ֑רṭâhêrto be pure (physical sound
- וְכִפֶּ֥רkâpharto cover
- עָלָ֛יוʻalabove
- הַכֹּהֵ֖ןkôhênone officiating
- לִפְנֵ֥יpânîymthe face
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 14:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Whatever oil remains that is on the palm of the kohein, he shall put on the head of the person undergoing purification. The kohein will atone for him before Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And what is left over of the oil which is on the palm of the Cohein, he shall place on the head of the one who is to be cleansed, and the Cohein shall atone for him before the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהַנּוֹתָ֗ר בַּשֶּׁ֙מֶן֙ אֲשֶׁר֙ עַל־כַּ֣ף הַכֹּהֵ֔ן יִתֵּ֖ן עַל־רֹ֣אשׁ הַמִּטַּהֵ֑ר וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן לִפְנֵ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed; and the priest shall make atonement for him before the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהַנּוֹתָ֗ר בַּשֶּׁ֙מֶן֙ אֲשֶׁר֙ עַל־כַּ֣ף הַכֹּהֵ֔ן יִתֵּ֖ן עַל־רֹ֣אשׁ הַמִּטַּהֵ֑ר וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן לִפְנֵ֥י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והנותר בשמן אשר על כף הכהן יתן על ראש המטהר וכפר עליו הכהן לפני יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהַנּוֹתָר בַּשֶּׁמֶן אֲשֶׁר עַל־כַּף הַכֹּהֵן יִתֵּן עַל־רֹאשׁ הַמִּטַּהֵר וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און װאָס בלײַבט איבער פֿון דעם אײל װאָס אױף דעם כֹּהנס האַנטפֿלעך, זאָל ער אַרױפֿטאָן אױפֿן קאָפּ פֿון דעם װאָס רײניקט זיך; און דער כֹּהן זאָל מכַפּר זײַן אױף אים פֿאַר גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et ce qui sera resté de l’huile contenue dans la main du pontife, il l’appliquera sur la tête de celui qui se purifie, et fera expiation pour lui devant le Seigneur.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A pozostałém z oliwy, będącej na dłoni kapłana, nada na głowę oczyszczającego się, i rozgrzeszy go kapłan przed Wiekuistym.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und was übrig bleibt von dem Öl, das in der flachen Hand des Priesters, streiche er auf den Kopf dessen, der sich reinigen lässt, und der Priester sühne ihn vor dem Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la restaĵon de la oleo, kiu estos sur la manplato de la pastro, ĉi tiu metos sur la kapon de la purigato; kaj la pastro pekliberigos lin antaŭ la Eternulo.
الترخيص: Public Domain
Commentary on Leviticus 14:18
Targum Jonathan
English
And that which yet remaineth of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE REST OF THE OIL THAT IS IN THE PRIEST’S HAND HE SHALL PUT UPON THE HEAD OF HIM TO BE CLEANSED; AND THE PRIEST SHALL MAKE ATONEMENT FOR HIM BEFORE THE ETERNAL. This atonement is accomplished by means of the priest’s acts with the blood of the guilt-offering [as prescribed in Verse 14] and the oil [as set forth in Verses 15-18]. Similarly, the verse stating [in connection with a leper who is poor], to make atonement for him before the Eternal, [carries the same meaning]. And in the Torath Kohanim we find it said: 3:12. “And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement. ‘If he put [the rest of the oil upon his head], he effected atonement for him, and if he did not put it thereon, he did not effect atonement.’ These are the words of Rabbi Akiba. Rabbi Yochanan the son of Nuri said: ‘This is the residue of a commandment, [and therefore is not part of the commandment itself, and thus not indispensable]; whether he put it thereon or did not put it thereon, he has effected atonement.’” Now if so, according to the opinion of Rabbi Yochanan the son of Nuri, the expression and the priest shall make atonement for him, refers [only] to the guilt-offering [which is indispensable in the final purification of the leper].
Now Scripture states [here] in the case of the guilt-offering, and the priest shall make atonement, and then states again in the case of the sin-offering, and he shall make atonement for him that is to be cleansed because of his uncleanness, and with reference to the burnt-offering and meal-offering it also states, and the priest shall make atonement for him, and he shall be clean. But we do not know the purport of all these expressions of atonement. Perhaps the guilt-offering effects atonement for the trespass that he committed before he was affected by his plague, and the sin-offering effects atonement for his sin which he committed during the time of the plague. For perhaps in his anguish he ascribed aught unseemly to G-d, this being the significance of the expression because of his uncleanness [used in connection with the sin-offering that he must bring]. The burnt-offering and meal-offering constitute a ransom for his soul, that he be worthy to be purified and return to his dwelling. Therefore He said, and the priest shall make atonement for him, ‘and he shall be …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria