لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
قسم Vayikra
العالياه 1
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעָרְכ֗וּʻârakto set in a row
- בְּנֵ֤יbêna son
- אַהֲרֹן֙ʼAhărôwnAharon
- הַכֹּ֣הֲנִ֔יםkôhênone officiating
- אֵ֚תʼêthself (but generally used to point out mo
- הַנְּתָחִ֔יםnêthacha fragment
- אֶתʼêthself (but generally used to point out mo
- הָרֹ֖אשׁrôʼshthe head
- וְאֶתʼêthself (but generally used to point out mo
- הַפָּ֑דֶרpedersuet
- עַלʻalabove
- הָעֵצִים֙ʻêtsa tree
- אֲשֶׁ֣רʼăsherwho
- עַלʻalabove
- הָאֵ֔שׁʼêshfire
- אֲשֶׁ֖רʼăsherwho
- עַלʻalabove
- הַמִּזְבֵּֽחַmizbêachan altar
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 1:8 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The sons of Aharon, the kohanim, shall arrange the pieces, the head and the fat on the logs which are on the fire that is on the altar.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the sons of Aaron, the priests [(in their "priesthood." If they officiate in the eight garments of the high-priest, their service is invalid)] shall arrange the pieces, the head [(which was cut off and not flayed)] and the suet [(which is brought up with the head to cover the shechitah site (a deferential act)] upon the wood upon the fire, which is upon the altar [(Pieces of wood should not stick out beyond the wood pile)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־הָרֹ֖אשׁ וְאֶת־הַפָּ֑דֶר עַל־הָעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Aaron’s sons, the priests, shall lay the pieces, and the head, and the suet, in order upon the wood that is on the fire which is upon the altar;
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־הָרֹ֖אשׁ וְאֶת־הַפָּ֑דֶר עַל־הָעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וערכו בני אהרן הכהנים את הנתחים את הראש ואת הפדר על העצים אשר על האש אשר על המזבח
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די קינדער פֿון אַהרן, די כֹּהנים, זאָלן אױסלײגן די שטיקער, דעם קאָפּ, און דאָס פֿעטס, אױף דעם האָלץ װאָס איבער דעם פֿײַער װאָס אױפֿן מזבח.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
puis les fils d’Aaron, les pontifes, arrangeront les membres, la tête et la graisse sur le bois, disposé sur le feu qui sera sur l’autel.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ułożą synowie Ahrona, kapłani, one części, z głową i tłuszczem na drwach, które na ogniu, na ofiarnicy.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aarons Söhne, die Priester, sollen dann die Stücke ordnen, den Kopf und das Zwerchfell, auf dem Holze, das über dem Feuer auf dem Altar ist.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
I sacerdoti figli d’Aronne ordineranno i quarti, la testa, e l’adipe, sulle legna esistenti sul fuoco ch’è sull’altare.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la filoj de Aaron, la pastroj, metu la pecojn, la kapon, kaj la grason, sur la lignon, kiu estas sur la fajro sur la altaro.
الترخيص: Public Domain
Commentary on Leviticus 1:8
Rashi
עברית
בני אהרן הכהנים. כשהם בכהונם, הא כהן הדיוט שעבד בשמונה בגדים, עבודתו פסולה:
את הנתחים את הראש. לפי שאין הראש בכלל הפשט, שכבר התז בשחיטה, לפיכך הצרך למנותו לעצמו:
ואת הפדר. למה נאמר, ללמדך שמעלהו עם הראש ומכסה בו את בית השחיטה, וזהו דרך כבוד של מעלה:
אשר על המזבח. שלא יהיו הגזירין יוצאין חוץ למערכה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
and the priests the sons of Aharon shall lay the members in order and the heart and the covering of the fat upon the wood that is on the fire upon the altar.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
the fats Many contemporary scholars have understood this word to mean “the carcass”. In my opinion, the word denotes suet. Thus: The sons of Aaron, the kohanim, will arrange the limbs — the pieces of the body; [and] the head, and the fats — i.e., the suet. Also: “He will carve it into its limbs” [:12] — and these limbs of the carcass include “its head and its fats” [:12] (or, perhaps, the phrase means “ with its head and its fats”, following common Hebrew idiom — but conclusive evidence to the contrary appears in “Moshe kindled the head, and the pieces, and the fats” [8:20]).
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
V’ETH HAPADER.’ Onkelos translated it: tarba (fat), and this is also the concensus of opinion of all commentators, the word (pader) having no companion in the Hebrew language. In my opinion the word is not a generic term for all kinds of fat, but signifies specifically the thin layer of fat which spreads over and divides between the inwards, and the word pader is one of those terms whose letters are interchangeable, thus: pader — pared (division), [and is so called] since it divides between the upper and the lower inwards. That is why our Rabbis have said that [when the limbs are taken up to the altar] the pader is spread over the throat of the animal at the place where the act of slaughter was performed, for this is considered regard for Him Who is on high, since that fat is fit to be spread and serve as a cover. It is also customary among the nobility of nations to spread it over a roast. If, however, the word pader is indeed a generic term for all kinds of fat, [it is my opinion that] fat is so called because it is the greasy substance which is “separated” from the flesh, and such in fact is the term used as an equivalent for fat by students of nature, as I will mention.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
הפדר, fat.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
וערכו בני אהרן, “and Aaron’s sons shall arrange, etc.; when the same procedure is to be performed with offerings involving sheep or goats, (verse 12) the Torah uses the singular mode for the verb ערך, The reason is that cattle are so much heavier that more than one priest was required to handle all that.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria