لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
قسم Vayikra
العالياه 1
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאִםʼimused very widely as demonstrative
- מִןmina part of
- הַצֹּ֨אןtsôʼna collective name for a flock
- קָרְבָּנ֧וֹqorbânsomething brought near the altar
- מִןmina part of
- הַכְּשָׂבִ֛יםkeseba young sheep
- א֥וֹʼôwdesire
- מִןmina part of
- הָעִזִּ֖יםʻêza she-goat
- לְעֹלָ֑הʻôlâha step or
- זָכָ֥רzâkârremembered
- תָּמִ֖יםtâmîymentire
- יַקְרִיבֶֽנּוּqârabto approach for whatever purpose
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 1:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If his offering is from flocks of sheep—of lambs or of goats—for a burnt-offering, he shall bring an unblemished male.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And, [(Whatever applies to "cattle" (3) applies to "flock" and vice versa)] if from the flock is his offering, of the sheep or of the goats, [(excluding the old, sick, or malodorous)], as a burnt-offering, a male [(and not one whose sex is in doubt or a hermaphrodite), without blemish shall he offer it.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאִם־מִן־הַצֹּ֨אן קׇרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־מִן־הַצֹּ֨אן קָרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואם מן הצאן קרבנו מן הכשבים או מן העזים לעלה זכר תמים יקריבנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאִם־מִן־הַצֹּאן קָרְבָּנוֹ מִן־הַכְּשָׂבִים אוֹ מִן־הָעִזִּים לְעֹלָה זָכָר תָּמִים יַקְרִיבֶנּוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױב זײַן קָרבן איז פֿון קלײנפֿי, פֿון שעפּסן אָדער פֿון ציגן, פֿאַר אַ בראַנדאָפּפֿער, זאָל ער אים ברענגען אַ זָכר אָן אַ פֿעלער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si l’offrande destinée à l’holocauste provient du menu bétail, des brebis ou des chèvres, on la présentera mâle, sans défaut.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeżeli z trzody ofiara jego, - z owiec albo z kóz na całopalenie, - samca zdrowego niechaj przyniesie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ist aber sein Opfer vom Kleinvieh, von den Schafen oder von den Ziegen, so soll er ein Männliches, ohne Fehl, darbringen.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Se poi il sacrifizio ch’egli vuol offrire in olocausto è del bestiame minuto, cioè degli agnelli o dei capretti, lo presenterà (consistente in) un maschio immacolato.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se lia ofero estas el la malgrandaj brutoj, el la ŝafoj aŭ el la kaproj, brulofero, li alportu ĝin virseksan, sendifektan.
الترخيص: Public Domain
Commentary on Leviticus 1:10
Rashi
עברית
ואם מן הצאן. וי"ו מוסיף על ענין ראשון ולמה הפסיק, לתן רוח למשה להתבונן בין פרשה לפרשה:
מן הצאן מן הכבשים או מן העזים. הרי אלו שלשה מיעוטין פרט לזקן, לחולה ולמזוהם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if his oblation be of the flock, whether of the lambs or of the young goats, he shall bring a male unblemished.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IF HIS OFFERING BE OF THE FLOCK. This section deals with the burnt-offering of the flock, and the law thereof is in every detail like that of the burnt-offering of the herd. That is why He shortened here the command, and did not mention “and he shall lay his hands” [upon the offering], nor “and it will be acceptable” [as mentioned above]. He said here in addition, however, that it be slaughtered on the side of the altar, northward before the Eternal, in order to explain that the expression before the Eternal mentioned in connection with the bullock means the side of the altar northward. The meaning of yerech [of the altar] is “the side” of the altar, and in the northerly direction. The verse thus teaches that the ramp of the altar was on the south side, where the front of the altar was, concerning which it is said, before the Eternal, in front of the altar. I have already explained the reason why the slaughtering was to be done on the north side. Scripture states without specification, round about the altar, for the reference is to the altar mentioned above, that is at the door of the Tent of Meeting. It does not state [in this section] and he shall flay it, since it has already been mentioned [in the preceding section]. It states and the priest shall set them in order, to teach us that it is sufficient if one priest attends [to all the acts of the offering of the burnt-offering brought by an individual] as I have explained, for the sections on the offerings complement each other, the points not mentioned in one being explained in the other.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria