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1
قسم Vayikra
العالياه 1
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהִפְשִׁ֖יטpâshaṭto spread out
- אֶתʼêthself (but generally used to point out mo
- הָעֹלָ֑הʻôlâha step or
- וְנִתַּ֥חnâthachto dismember
- אֹתָ֖הּʼêthself (but generally used to point out mo
- לִנְתָחֶֽיהָnêthacha fragment
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 1:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He shall skin the burnt-offering and cut it into its pieces.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he shall flay the burnt-offering [(all burnt-offerings are included)], and he shall cut it into its pieces [(but not its pieces into pieces)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהִפְשִׁ֖יט אֶת־הָעֹלָ֑ה וְנִתַּ֥ח אֹתָ֖הּ לִנְתָחֶֽיהָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he shall flay the burnt-offering, and cut it into its pieces.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהִפְשִׁ֖יט אֶת־הָעֹלָ֑ה וְנִתַּ֥ח אֹתָ֖הּ לִנְתָחֶֽיהָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והפשיט את העלה ונתח אתה לנתחיה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהִפְשִׁיט אֶת־הָעֹלָה וְנִתַּח אֹתָהּ לִנְתָחֶיהָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער זאָל אָפּשינדן דאָס בראַנדאָפּפֿער, און עס צעשנײַדן אױף זײַנע שטיקער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Alors on dépouillera la victime, et on la dépècera par quartiers.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A zdjąwszy skórę z całopalenia pokrają je na części;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann ziehe man das Ganzopfer ab und zerlege es in Stücke.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E scorticherà l’olocausto, e lo taglierà ne’ suoi quarti.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj oni senfeligu la bruloferon kaj dishaku ĝin en pecojn.
الترخيص: Public Domain
Commentary on Leviticus 1:6
Rashi
עברית
והפשיט את העלה. מה תלמוד לומר העלה, לרבות את כל העולות להפשט ונתוח:
אתה לנתחיה. ולא נתחיה לנתחים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And he shall take away the skin from the sacrifice, and divide him according to his members.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He will skin either a kohen, or the Levite attached to his service
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SHALL FLAY THE BURNT-OFFERING. He is commanded to flay it while it is whole and afterwards he sever it. The expression and he shall flay … and he shall sever refers to the owner of the offering [even if he is a non-priest], just as He said, and he shall lay his hand … and he shall slaughter [which may also be done by a zar — a non-priest], for flaying and severing are not functions relating to the actual offering and are therefore valid if done by a zar. This is why [in the following verse] He says again, And the sons of Aaron [the priest shall put fire upon the altar]. Similarly, it is valid that the washing of the inwards be done by a zar. Hence He says, But its inwards and its legs he shall wash in water, that is, the owner of the offering, and afterwards, and the priest shall cause all to ascend in fumes. He states it in the plural, and they shall put … and they shall set the pieces, because all duties performed by the priests are commanded in this form, since there are many priests gathered in the House of G-d to attend to the burnt-offerings, and in the multitude of the people is the King’s glory, but it is not indispensable, since further on He taught, and the priest shall set them in order [thus showing that even a single priest may perform all the acts].. It is thus clear that Ramban’s intention here is to exclude Ibn Ezra’s opinion, since it is not the accepted law.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
והפשיט את העולה, “he shall flay the burnt offering;” this had to be spelled out here as we find in cases where animals which had been disqualified shortly before being slaughtered while already on the altar were burned whole including skin and entrails. Furthermore, we had to be told that the skin after being flayed was not burned, but became the property of the officiating priest.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria