لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
قسم Vayikra
العالياه 1
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אִםʼimused very widely as demonstrative
- עֹלָ֤הʻôlâha step or
- קָרְבָּנוֹ֙qorbânsomething brought near the altar
- מִןmina part of
- הַבָּקָ֔רbâqârbeef cattle or an animal of the ox famil
- זָכָ֥רzâkârremembered
- תָּמִ֖יםtâmîymentire
- יַקְרִיבֶ֑נּוּqârabto approach for whatever purpose
- אֶלʼêlnear
- פֶּ֝תַחpethachan opening
- אֹ֤הֶלʼôhela tent
- מוֹעֵד֙môwʻêdan appointment
- יַקְרִ֣יבqârabto approach for whatever purpose
- אֹת֔וֹʼêthself (but generally used to point out mo
- לִרְצֹנ֖וֹrâtsôwndelight
- לִפְנֵ֥יpânîymthe face
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 1:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If his offering is a burnt-offering of cattle he shall bring an unblemished male; to the entrance of the Tent of Meeting he shall bring it, that it be favorably accepted from him before Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
If his offering is a burnt-offering, from the cattle [("from") — to exclude a treifah (a "torn," ritually unfit, animal)], a male, [and not a female], without blemish, shall he offer it; to the door of the tent of meeting shall he bring it [(He must attend to getting it to the azarah (the Temple court)], of his own volition, before the L-rd [(There is no semichah (4) at a bamah (a temporary altar)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
אִם־עֹלָ֤ה קׇרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֝תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אם עלה קרבנו מן הבקר זכר תמים יקריבנו אל פתח אהל מועד יקריב אתו לרצנו לפני יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױב אַ בראַנדאָפּפֿער איז זײַן קָרבן, פֿון רינדער, זאָל ער אים ברענגען אַ זָכר אָן אַ פֿעלער; צום אײַנגאַנג פֿון אוֹהל-מוֹעד זאָל ער אים ברענגען, כּדי ער זאָל באַװיליקט װערן פֿאַר גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si cette offrande est un holocauste pris dans le gros bétail, il l’offrira mâle, sans défaut. Il le présentera au seuil de la Tente d’assignation, pour être agréable au Seigneur.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżeli ofiara jego całopalenie z rogacizny: samca zdrowego niechaj przyniesie; do wejścia przybytku zboru niechaj go sprowadzi, aby znalazł upodobanie przed Wiekuistym.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ist es ein Ganzopfer vom Rindvieh, so bringe er dar ein Männliches, ohne Fehl; an den Eingang des Stiftszeltes bringe er es, dass es ihm gnädig aufgenommen werde vor dem Herrn.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Se un olocausto egli è il sacrifizio ch’egli vuoi fare, (e questo) della specie bovina; lo presenterà (consistente in) un maschio immacolato. All’ingresso del padiglione di congregazione lo presenterà, perché gli venga accettato, davanti al Signore.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se lia ofero estas brulofero el bovoj, li oferu virseksulon sendifektan; al la pordo de la tabernaklo de kunveno li alkonduku ĝin, por favorigi al si la Eternulon.
الترخيص: Public Domain
Commentary on Leviticus 1:3
Rashi
עברית
זכר. ולא נקבה כשהוא אומר זכר למטה, שאין תלמוד לומר, זכר ולא טומטום ואנדרוגינוס:
תמים. בלא מום:
אל פתח אהל מועד. מטפל בהבאתו עד העזרה מהו אומר יקריב יקריב, אפלו נתערבה עולת ראובן בעולת שמעון, יקריב כל אחת לשם מי שהוא. וכן עולה בחלין, ימכרו החלין לצרכי עולות, והרי הן כלן עולות ותקרב כל אחת לשם מי שהוא. יכול אפלו נתערבה בפסולין או בשאינו מינו, תלמוד לומר יקריבנו:
יקריב אתו. מלמד שכופין אותו יכול בעל כרחו, תלמוד לומר לרצונו, הא כיצד כופין אותו עד שיאמר רוצה אני:
לפני ה' וסמך. אין סמיכה בבמה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
If his oblation be a burnt offering of oxen, he shall bring a male unblemished to the door of the tabernacle of ordinance, and offer him to be accepted for himself before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
a burnt-offering This is one category of sacrifice; and its name is self-explanatory [comment on 6:1].
from the cattle Either a fully grown or a young animal may be offered, so long as it is at least eight days old. Since the entire burnt offering is offered to the Most High, a choice animal must be used. Therefore, females are not used for burnt offerings, because male animals are preferable to female animals.
unblemished without defects. After having said he will bring , Scripture goes on to specify where he shall bring it, once he has entered the Courtyard of the Tent of Assembly.
before God This phrase is a displaced continuation of the clause, he will bring it to the entrance of the Tent of Assembly .
The word willingly indicates that he must offer the sacrifice voluntarily, and not out of obligation.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
אם עולה, if the wording of his vow included use of the term עולה, burnt-offering, as opposed to זבח שלמים “peace-offerings” of which the donour consumes most of the meat himself. (compare 3,1)
לרצונו, if he chose a male, unblemished animal and brought it to the entrance of the Tent of Meeting, then it would be pleasing to the Lord. However, if the animal were to be diseased, or otherwise blemished, G’d would relate to it with disapproval as explained by Maleachi 1,8 הירצך או הישא פניך?, “Could you obtain the governor’s goodwill, or willingness to forgive your trespasses in return for such a gift?” The same considerations apply even to inexpensive offerings such as the מנחה as spelled out in verse 10 of the same chapter of Maleachi where the prophet has switched from the [parable to G’d Himself being the subject to Whom the gift is being offered.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
אל פתח אהל מועד יקריב אותו, “he shall bring it to the entrance of the Tabernacle.” This line is necessary so that we understand that it is not good enough for someone wishing to offer an animal sacrifice to say to the priest: “here is the animal, take it and offer it on my behalf.” If he did so, it would not be considered good manners vis a vis Heaven. The owner of the beast in question had to bring it personally all the way to the entrance of the Tabernacle [beyond which he was not allowed to go. Ed.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria