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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַֽיַּאֲמִ֛ינוּʼâmanto build up or support
- אַנְשֵׁ֥יʼîysha man as an individual or a male person
- נִֽינְוֵ֖הNîynᵉvêhNineveh
- בֵּֽאלֹהִ֑יםʼĕlôhîymgods in the ordinary sense
- וַיִּקְרְאוּqârâʼto call out to (i.e. properly
- צוֹם֙tsôwma fast
- וַיִּלְבְּשׁ֣וּlâbashwrap around
- שַׂקִּ֔יםsaqa mesh
- מִגְּדוֹלָ֖םgâdôwlgreat
- וְעַדʻadas far as
- קְטַנָּֽםqâṭânabbreviated
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Jonah 3:5 in every translation
עברית · Miqra according to the Masorah
וַֽיַּאֲמִ֛ינוּ אַנְשֵׁ֥י נִֽינְוֵ֖ה בֵּֽאלֹהִ֑ים וַיִּקְרְאוּ־צוֹם֙ וַיִּלְבְּשׁ֣וּ שַׂקִּ֔ים מִגְּדוֹלָ֖ם וְעַד־קְטַנָּֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַֽיַּאֲמִ֛ינוּ אַנְשֵׁ֥י נִֽינְוֵ֖ה בֵּֽאלֹהִ֑ים וַיִּקְרְאוּ־צוֹם֙ וַיִּלְבְּשׁ֣וּ שַׂקִּ֔ים מִגְּדוֹלָ֖ם וְעַד־קְטַנָּֽם׃
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them.
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמינו אנשי נינוה באלהים ויקראו צום וילבשו שקים מגדולם ועד קטנם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּאֲמִינוּ אַנְשֵׁי נִינְוֵה בֵּאלֹהִים וַיִּקְרְאוּ־צוֹם וַיִּלְבְּשׁוּ שַׂקִּים מִגְּדוֹלָם וְעַד־קְטַנָּם׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Les habitants de Ninive crurent en Dieu; ils proclamèrent un jeûne, et tous, grands et petits, se vêtirent de cilices.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Leute von Ninive glaubten an Gott und riefen ein Fasten aus; sie kleideten sich in Säcke von Groß bis Klein.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I uwierzyli Ninwejczycy Bogu, i ogłosili post, i przyoblekli się w wory od największego do najmniejszego:
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די מענטשן פֿון נינוֵה האָבן געגלױבט אין גאָט, און זײ האָבן אױסגערופֿן אַ פֿאַסטטאָג, און האָבן זיך אָנגעטאָן אין זאַק פֿון זײער גרעסטן ביז זײער קלענסטן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La loĝantoj de Nineve ekkredis je Dio, proklamis faston, kaj metis sur sin sakaĵon, de la grandaj ĝis la malgrandaj inter ili.
الترخيص: Public Domain
Commentary on Jonah 3:5
Targum Jonathan
English
And the people of Nineveh believed the word of the LORD, and they decreed a fast and bound with sackcloth, from the greatest to the smallest.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ibn Ezra
English
"And they believed"- [this case is] like [it says in the verse]: "and the people believed" (Shemot 4:31).
and the essence of [the meaning of the word]: "in God" is [that the believed] "in the word of God."
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Radak (David Kimhi)
English
"And they believed"- because the sailors were in the city and they testified about Yonah that they had cast him into the sea, and the rest of his story as it happened. This is why they believed his prophecy and repented completely.
"They proclaimed a fast"- [even] before the king's warning, they repented on their own, and they fasted, and they wore sackcloth.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Abarbanel
English
The people of Nineveh believed God: that is, that there was a purpose to His word and His decree. Rabbi Avraham ibn Ezra wrote in the name of Rabbi Yeshuah that the sailors went to Nineveh and told them about Yonah. And so they believed him without him having to provide any signs or wonders.
[However], there is no need [for this explantion provided by the Ibn Ezra], for signs and wonders are not demanded from a prophet when he is commanding and warning only about keeping the Torah and doing what is good and upright. For one is also obligated to listen to a sage when he says these things[to keep the torah, and therefore it makes no difference whether a prophet or sage is telling you to do them]; but when it is commanded in the name of God to violate one of the commandments of the Torah as a provisional ruling(provided it is not idol worship) then it is fitting that he perform wonders to verify his prophecy.
Yonah made it clear to them that the decree was for their transgressions in general, and specifically for the "violence in their hands," and [told them] that they should return to God, who would have mercy on them.
This is why they didn't have to ask him for any signs or wonders. They accepted his words as good and upright of their own accord. And this is why it says that "the people of Nineveh believed in God," and not that "they believed in Yonah" or that the king had summoned him or even spoken with him about this. They believed in God, that it was within God's power to do all this, and that God loves the upright and hates violence. They were stirred by Yonah's words to do their repentance.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria