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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֧יhâyâhto exist
- דְבַרdâbâra word
- יְהוָ֛הYᵉhôvâhJehovah
- אֶלʼêlnear
- יוֹנָ֖הYôwnâhJonah
- שֵׁנִ֥יתshênîydouble
- לֵאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Jonah 3:1 in every translation
עברית · Miqra according to the Masorah
וַיְהִ֧י דְבַר־יְהֹוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the word of the LORD came unto Jonah the second time, saying:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֧י דְבַר־יְהוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the word of the LORD came to Jonah the second time, saying:
الترخيص: CC BY
עברית · Tanach with Text Only
ויהי דבר יהוה אל יונה שנית לאמר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי דְבַר־יְהוָה אֶל־יוֹנָה שֵׁנִית לֵאמֹר׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
La parole de l’Éternel fut adressée une seconde fois à Jonas, en ces termes:
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Es erging das Wort des Herrn an Jona zum zweiten Male:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Poczem doszło słowo Wiekuistego Jonasza poraz wtóry, głosząc:
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דאָס װאָרט פֿון גאָט איז געװען צו יוֹנהן אַ צװײט מאָל, אַזױ צו זאָגן:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj duafoje aperis al Jona vorto de la Eternulo, dirante:
الترخيص: Public Domain
Commentary on Jonah 3:1
Targum Jonathan
English
And this was the word of prophecy from before the LORD with Jonah again, saying:
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ibn Ezra
English
"And it was"- [for] a second time.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Radak (David Kimhi)
English
"And the word of God came to Yonah a second time."- We have already explained the meaning of "a second [time]" above [in] chapter one, verse one.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Abarbanel
English
The second prophecy begins with "And the Word of G-d came to Yonah a second time" until the end of the book and it has two sections. The first begins here and the second with G-d asking Yonah "are you that deeply grieved?"And I have six questions.
The first question: Yonah called out that in 40 days Nineveh would be overturned. But this never happened, and we know that every word of prophecy is true, and how could the words of prophecy fall to the ground [unfulfilled]? And if you say that it was a conditional prophecy("if they repent [they will be spared]"/"If they do not repent [they will be destroyed]"), like the conditional prophecy in Jeremiah 18:7-9("For a moment I speak [about a nation... to be destroyed...]"/"And for a moment I speak [about a nation... to be built..."]), there is no doubt that since the people of Nineveh were gentiles they didn't know how to interpret a conditional prophecy, so Yonah should've made the condition clear in his warning to them so that the Word of G-d would be vindicated and the words of the prophet would be made true and would teach people to repent, and it should not be that the destiny [detailed by the prophecy] should be [taken as] certain and afterwards not be fulfilled.
The second question is about that which it says in the verse: "It was bad for Yonah and distressed him"- why was he so distressed, and why did he lower his face and consider this as a terrible thing for him? And what was made new to him now with this [occurring], for when he got onto the boat to flee to Tarshish he only did so because it was revealed and known to him that such would be- that they would repent and Hashem would relent from doing the evil he had said to do; and [also] he left the belly of the fish in order to do this [to deliver the prophecy]! What was he thinking in the beginning [such that he fled on the ship even though he knew that the prophecy would be fulfilled] and what was he thinking in the end, because after Hashem, blessed is he, commanded him a second time [to deliver the prophecy] and he went to do his mission, he went on condition of this[that they would repent], and what was made new to him now such that he was infuriated and it was such a bad thing for him?
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria