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2
Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתְּהִ֨יhâyâhto exist
- אִשָּׁ֥הʼishshâha woman
- אַחֶ֛רֶתʼachêrhinder
- לִֽירַחְמְאֵ֖לYᵉrachmᵉʼêlJerachmeel
- וּשְׁמָ֣הּshêman appellation
- עֲטָרָ֑הʻĂṭârâhAtarah
- הִ֖יאhûwʼhe
- אֵ֥םʼêma mother
- אוֹנָֽםʼÔwnâmOnam
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 2:26 in every translation
עברית · Miqra according to the Masorah
וַתְּהִ֨י אִשָּׁ֥ה אַחֶ֛רֶת לִֽירַחְמְאֵ֖ל וּשְׁמָ֣הּ עֲטָרָ֑ה הִ֖יא אֵ֥ם אוֹנָֽם׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתְּהִ֨י אִשָּׁ֥ה אַחֶ֛רֶת לִֽירַחְמְאֵ֖ל וּשְׁמָ֣הּ עֲטָרָ֑ה הִ֖יא אֵ֥ם אוֹנָֽם׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
ותהי אשה אחרת לירחמאל ושמה עטרה היא אם אונם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתְּהִי אִשָּׁה אַחֶרֶת לִירַחְמְאֵל וּשְׁמָהּ עֲטָרָה הִיא אֵם אוֹנָם׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And the sons of Yerachmel had another wife, whose name was Atarah. She was the mother of Onam.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Yerahmeêl eut une autre femme, du nom d’Atara. Ce fut la mère d’Onam.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ירַחמְאֵל האָט געהאַט נאָך אַן אַנדער װײַב, װאָס איר נאמען איז געװען עַטָרָה; זי איז געװען די מוטער פֿון אוֹנָמען.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jeraĥmeel havis ankaŭ alian edzinon, ŝia nomo estis Atara; ŝi estis la patrino de Onam.
الترخيص: Public Domain
Commentary on I Chronicles 2:26
Rashi
English
Now Jerahmeel had another wife whose name was Atarah According to the simple meaning of the verse, she was an Israelitess, but in Yebamoth of the Palestinian Talmud (this is not found in our editions of Yebamoth, but in Yer. Sanh. 2:3) it is written that he took a gentile woman with whom to crown himself (עֲטָרָה). She was a beautiful princess.
she was the mother of Onam (I heard) that “mother” is like (Judg. 5:7): “I arose as a mother in Israel.” And she was the mother of Onam, and Onam is an expression meaning that he was humble and weak, an expression of mourning (אוֹנֵן), and like (Deut. 26:14): “I have not eaten of it in my mourning (בְאֹנִי),” and like (Num. 11:1): “... were as if in mourning over themselves (כְּמִתְאוֹנְנִים)” Sheshan, who gave his daughter to his Egyptian slave, Jarha, was descended from him, and [the Chronicler] tells of their disgrace; that is to say, they were not deserving of the kingship, and Ishmael the son of Nethaniah, the son of Elishama, who assassinated Gedaliah the son of Ahikam, was descended from him (Jer. 41:1).
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria