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2
Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְנַחְשׁוֹן֙NachshôwnNachshon
- הוֹלִ֣ידyâladto bear young
- אֶתʼêthself (but generally used to point out mo
- שַׂלְמָ֔אSalmâʼSalma
- וְשַׂלְמָ֖אSalmâʼSalma
- הוֹלִ֥ידyâladto bear young
- אֶתʼêthself (but generally used to point out mo
- בֹּֽעַזBôʻazBoaz
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 2:11 in every translation
עברית · Miqra according to the Masorah
וְנַחְשׁוֹן֙ הוֹלִ֣יד אֶת־שַׂלְמָ֔א וְשַׂלְמָ֖א הוֹלִ֥יד אֶת־בֹּֽעַז׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and Nahshon begot Salma, and Salma begot Boaz;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְנַחְשׁוֹן֙ הוֹלִ֣יד אֶת־שַׂלְמָ֔א וְשַׂלְמָ֖א הוֹלִ֥יד אֶת־בֹּֽעַז׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ונחשון הוליד את שלמא ושלמא הוליד את בעז
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְנַחְשׁוֹן הוֹלִיד אֶת־שַׂלְמָא וְשַׂלְמָא הוֹלִיד אֶת־בֹּעַז׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And Nachshon begot Salma, and Salma begot Boaz.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Nahchôn engendra Salmâ, et Salmâ Booz.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און נַחשוֹן האָט געבאָרן שַׂלמאָן, און שַׂלמאָ האָט געבאָרן בוֹעַזן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Naĥŝon naskigis Salman; Salma naskigis Boazon;
الترخيص: Public Domain
Commentary on I Chronicles 2:11
Rashi
English
and Salma begot Boaz Our Sages stated (Baba Bathra 91a): “Ibzan is Boaz,” but it is amazing because how can this be? Did not Nahshon die in the second year following the Exodus from Egypt? Now Salmon, his son, had already been born, and he was one of those who entered the land, and Boaz, his son, who was Ibzan, was born when he entered the land. Now from the Exodus from Egypt until Jephthah were three hundred years, and the Sages said that when Boaz was intimate with Ruth and she conceived, Boaz died immediately, and Ibzan was a judge after the death of Jephthah, as it is written (Judg. 12:8): “And after him, Ibzan of Bethlehem judged Israel.” About this I am amazed, for we find concerning Abram, that he said, “After his blood had become clotted, etc.,” and he said, (Gen. 17: 17): “Shall a child be born to [a man who is] a hundred years old?” So how did Boaz beget [a child] at the age of three hundred? It is possible to say that for this reason Scripture says (Ruth 4:13): “... and the Lord gave her conception,” on the pattern of “... and the Lord blessed him.” (Ibzan - The father of all the cold ones, for a young woman lay beside him, and he became cold and did not touch her. Not appearing in some editions.)
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria