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48
العالياه 2
العالياه 3
Moreover I have given to thee one aportion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּ֥רְאrâʼâhto see
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- אֶתʼêthself (but generally used to point out mo
- בְּנֵ֣יbêna son
- יוֹסֵ֑ףYôwçêphJoseph
- וַיֹּ֖אמֶרʼâmarto say
- מִיmîywho?
- אֵֽלֶּהʼêl-lehthese or those
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 48:8 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yisrael saw Yoseif’s sons, and he said, Who are these?
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Israel saw the sons of Joseph [and wished to bless them — when the Shechinah departed from him, (for Yeravam and Achav were destined to descend from Ephraim, and Yehu and his sons from Menasheh)], and he said: "Who are these!" [i.e., Whence did they issue that they are not fit to be blessed?]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּ֥רְא יִשְׂרָאֵ֖ל אֶת־בְּנֵ֣י יוֹסֵ֑ף וַיֹּ֖אמֶר מִי־אֵֽלֶּה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Israel beheld Joseph’s sons, and said: ‘Who are these?’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּ֥רְא יִשְׂרָאֵ֖ל אֶת־בְּנֵ֣י יוֹסֵ֑ף וַיֹּ֖אמֶר מִי־אֵֽלֶּה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Israël remarqua les enfants de Joseph et il dit: "Qui sont ceux-là?"
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da erblickte Israel die Söhne Josephs und fragte: Wer sind diese da?
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Israel saw Joseph’s sons, and said: ‘Who are these?’
الترخيص: CC BY
עברית · Tanach with Text Only
וירא ישראל את בני יוסף ויאמר מי אלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּרְא יִשְׂרָאֵל אֶת־בְּנֵי יוֹסֵף וַיֹּאמֶר מִי־אֵלֶּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ישׂראל האָט געזען יוֹספֿס זין, און ער האָט געזאָגט: װער זײַנען די דאָזיקע?
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sah Jisrael Josefs Söhne und sprach: Wer sind diese?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Izrael ekvidis la filojn de Jozef, kaj diris: Kiuj estas ĉi tiuj?
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Israel, veduti i figli di Giuseppe, disse: Chi sono questi?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I spostrzegł Israel synów Josefa i rzekł: "Któż ci są?"
الترخيص: Public Domain
Commentary on Genesis 48:8
Rashi
עברית
וירא ישראל את בני יוסף. בקש לברכם ונתסלקה שכינה ממנו, לפי שעתיד ירבעם ואחאב לצאת מאפרים, וְיֵהוּא ובניו ממנשה:
ויאמר מי אלה. מהיכן יצאו אלו שאינן ראוין לברכה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Israel looked at the sons of Joseph and said, From whom are these born to thee?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואחר שאמר וירא ישראל את בני יוסף איך יאמר לא יוכל לראות. רק טעמו לראות היטב שיכירם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
וירא ישראל, even though we have been told that Yaakov could not see well due to his age (verse 10), it is possible for people whose eyesight has become dimmed to recognise the silhouette of a person without being able to distinguish his facial features sufficiently to identify them. When G’d told Moses that it was impossible for man to “see” Him (Exodus 33,20), He did not mean that man is unable to see any aspect of G’d. This is why the prophet Michyahu could claim to have “seen” G’d (Kings I 22,19) without this being a contradiction to what is written in Exodus 33,20. [thus invalidating King Menashe ordering the execution of the prophet Isaiah for being a false prophet based on his saying that he had “seen” (Isaiah 6,1) G’d. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וירא ישראל את בני יוסף, he recognised them as human beings, but did not recognise them for who they were.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וירא, he saw them from a distance and was unable to make out who they were due to his failing eyesight. This is why, even when they were already quite close to him, he had to ask: “who are these lads?”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria