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48
العالياه 2
العالياه 3
Moreover I have given to thee one aportion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּגֵּ֣דnâgadto front
- לְיַעֲקֹ֔בYaʻăqôbJaakob
- וַיֹּ֕אמֶרʼâmarto say
- הִנֵּ֛הhinnêhlo!
- בִּנְךָ֥bêna son
- יוֹסֵ֖ףYôwçêphJoseph
- בָּ֣אbôwʼto go or come
- אֵלֶ֑יךָʼêlnear
- וַיִּתְחַזֵּק֙châzaqto fasten upon
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- וַיֵּ֖שֶׁבyâshabto sit down (specifically as judge. in a
- עַלʻalabove
- הַמִּטָּֽהmiṭṭâha bed forsleeping or eating
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 48:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It was told to Yaakov, saying, Behold, your son, Yoseif, has come to you. Yisrael gathered his strength and sat up in bed.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was told to Jacob: Behold, your son Joseph is coming to you. And Israel strengthened himself and sat up on the bed, [according honor to royalty].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּגֵּ֣ד לְיַעֲקֹ֔ב וַיֹּ֕אמֶר הִנֵּ֛ה בִּנְךָ֥ יוֹסֵ֖ף בָּ֣א אֵלֶ֑יךָ וַיִּתְחַזֵּק֙ יִשְׂרָאֵ֔ל וַיֵּ֖שֶׁב עַל־הַמִּטָּֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And one told Jacob, and said: ‘Behold, thy son Joseph cometh unto thee.’ And Israel strengthened himself, and sat upon the bed.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּגֵּ֣ד לְיַעֲקֹ֔ב וַיֹּ֕אמֶר הִנֵּ֛ה בִּנְךָ֥ יוֹסֵ֖ף בָּ֣א אֵלֶ֑יךָ וַיִּתְחַזֵּק֙ יִשְׂרָאֵ֔ל וַיֵּ֖שֶׁב עַל־הַמִּטָּֽה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
On l’annonça à Jacob, en disant: "Voici que ton fils Joseph vient te voir." Israël recueillit ses forces et s’assit sur le lit.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und man teilte Jakob mit: Siehe, dein Sohn Joseph kommt zu dir! Da nahm Israel seine ganze Kraft zusammen und setzte sich im Bette auf.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And one told Jacob, and said: ‘Your son Joseph comes to you.’ And Israel strengthened himself, and sat upon the bed.
الترخيص: CC BY
עברית · Tanach with Text Only
ויגד ליעקב ויאמר הנה בנך יוסף בא אליך ויתחזק ישראל וישב על המטה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּגֵּד לְיַעֲקֹב וַיֹּאמֶר הִנֵּה בִּנְךָ יוֹסֵף בָּא אֵלֶיךָ וַיִּתְחַזֵּק יִשְׂרָאֵל וַיֵּשֶׁב עַל־הַמִּטָּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און מע האָט געלאָזט װיסן יעקבן און געזאָגט: זע, דײַן זון יוֹסף קומט צו דיר; און ישׂראל האָט זיך געשטאַרקט, און האָט זיך געזעצט אױפֿן בעט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er ließ es Jaakob erzählen und dann ihm sagen: Siehe, dein Sohn Josef ist zu dir gekommen; da erkräftigte sich Jisrael und setzte sich im Bette auf.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj oni sciigis al Jakob, dirante: Jen via filo Jozef venas al vi. Tiam Izrael streĉis siajn fortojn kaj sidiĝis sur la lito.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Fu narrato e detto a Giacobbe: Ecco, tuo figlio Giuseppe è venuto a te. - Israel si sforzò, e sedette sul letto.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oznajmiono Jakóbowi, mówiąc: "Oto syn twój, Josef, przybył do ciebie!" I wysilił się Israel, i usiadł na łożu.
الترخيص: Public Domain
Commentary on Genesis 48:2
Rashi
עברית
ויגד. המגיד ליעקב, ולא פירש מי, והרבה מקראות קצרי לשון:
ויתחזק ישראל. אמר, אף על פי שהוא בני, מלך הוא, אחלק לו כבוד, מכאן שחולקין כבוד למלכות. וכן משה חלק כבוד למלכות, וְיָרְדוּ כָל עֲבָדֶיךָ אֵלֶּה אֵלַי (שמות יא, ח), וכן אליהו וַיְשַׁנֵס מָתְנָיו וגו' (מלכים־א יח, מו):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it was announced to Jakob, saying, Behold, thy son Joseph hath come to thee: and Israel strengthened himself, and sat upon the bed.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויגד. המגיד ליעקב. או האומר ליוסף או היה שליח מיעקב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
וישב על המטה. His feet touched the ground. This is why the Torah, when Joseph brought his children to Yaakov to be blessed, had to write: “he took them out from between his knees.” (verse 12) Another reason why the Torah mentioned these trivial sounding details, was to inform us that Yaakov still possessed the physical strength to pronounce all his final announcements with his feet firmly placed on the ground. It was only after he did not have anything else to say that he put his feet back on the bed in preparation for dying (49,33). That motion is comparable to what is described in Deuteronomy 22,2 as ואספת אל תוך ביתך, “bring it into your house,” i.e. The verb אסף, also appears in a similar sense in Judges 19,18 ואין איש מאסף אותו,”and there is no one willing to take me in.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וישב על המטה. He did this in order to pay his respects to the presence of “Royalty” in his house to the extent that he was able to under, the circumstances, considering that he was bedridden. We observe the opposite mode of behaviour described when Mordechai did not make the slightest move indicating deference for Haman in Esther 5,9 “he neither rose nor even moved from where he was seated.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויגד, the one who had carried the news to Joseph now returned to tell Yaakov that his son Joseph was about to visit him.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ויתחזק ישראל, “Israel strengthened himself.” He did not wish to bless his sons while bedridden, as he said that the blessing of a person clearly on the brink of dying, would not be considered as having been given by someone in possession of all his faculties.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria