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48
العالياه 2
العالياه 3
Moreover I have given to thee one aportion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֧אמֶרʼâmarto say
- יוֹסֵ֛ףYôwçêphJoseph
- אֶלʼêlnear
- אָבִ֖יוʼâbfather
- לֹאlôʼnot
- כֵ֣ןkênset upright
- אָבִ֑יʼâbfather
- כִּיkîyvery widely used as a relative conjuncti
- זֶ֣הzehthe masculine demonstrative pronoun
- הַבְּכֹ֔רbᵉkôwrfirstborn
- שִׂ֥יםsûwmto put (used in a great variety of appli
- יְמִינְךָ֖yâmîynthe right hand or side of a person or ot
- עַלʻalabove
- רֹאשֽׁוֹrôʼshthe head
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 48:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yoseif said to his father, Not so, my father, for this one is the firstborn, place your right hand on his head.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Joseph said to his father: Not so, my father, for this one is the first-born; place your hand on his head.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֧אמֶר יוֹסֵ֛ף אֶל־אָבִ֖יו לֹא־כֵ֣ן אָבִ֑י כִּי־זֶ֣ה הַבְּכֹ֔ר שִׂ֥ים יְמִינְךָ֖ עַל־רֹאשֽׁוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Joseph said unto his father: ‘Not so, my father, for this is the first-born; put thy right hand upon his head.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֧אמֶר יוֹסֵ֛ף אֶל־אָבִ֖יו לֹא־כֵ֣ן אָבִ֑י כִּי־זֶ֣ה הַבְּכֹ֔ר שִׂ֥ים יְמִינְךָ֖ עַל־רֹאשֽׁוֹ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
et il dit à son père: "Pas ainsi, mon père! Puisque celui-ci est l’aîné, mets ta main droite sur sa tête."
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Joseph sprach seinem Vater: Nicht so, mein Vater! Dieser ist der Erstgeborene, lege deine Rechte auf sein Haupt!
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Joseph said to his father: ‘Not so, my father, for this is the firstborn; put your right hand on his head.’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר יוסף אל אביו לא כן אבי כי זה הבכר שים ימינך על ראשו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יוֹסֵף אֶל־אָבִיו לֹא־כֵן אָבִי כִּי־זֶה הַבְּכֹר שִׂים יְמִינְךָ עַל־רֹאשׁוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יוֹסף האָט געזאָגט צו זײַן פֿאָטער: ניט אַזױ, מײַן פֿאָטער, װאָרום דער איז דער בכָור; טו אַרױף דײַן רעכטע האַנט אױף זײַן קאָפּ.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Nicht so mein Vater, sagte Josef zu seinem Vater, denn dieser ist der Erstgeborene, lege deine Rechte auf sein Haupt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jozef diris al sia patro: Ne tiel, mia patro, ĉar ĉi tiu estas la unuenaskito; metu vian dekstran manon sur lian kapon.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giuseppe disse a suo padre: Non così, padre mio; poiché questi è il primogenito; metti la tua destra sul capo suo.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Josef do ojca swego: "Nie tak, ojcze mój! gdyż ten jest pierworodny; połóż prawicę twoję na głowę jego."
الترخيص: Public Domain
Commentary on Genesis 48:18
Targum Jonathan
English
And Joseph said to his father, Not so, my father, for this is the firstborn; lay thy right hand on his head.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
לא כן אבי, I did not do as you thought but placed my firstborn on your right and the younger one on your left. Yaakov replied that he was aware of this (verse 19) because “I know that you are a wise man and would see to it that your sons had been placed in the manner in which you intended them to receive their blessings. However, I plan to bless the younger one who is on your right with my right hand and I withdrew my left hand from his head in order to be able to do this.” להסיר אותה מעל ראש אפרים, and to transfer it (my left hand) to על ראש מנשה, to the head of Menashe. Whenever the verb הסר appears it is written in a sort of abbreviated syntax, the predicate which is supposed to follow it or precede it being omitted. Some examples are: Judges 4,18 סורה אלי אל תירא, the meaning being סורה משם לפנות אלי, “turn away from there in order to turn towards me.” A similar example of this is found in Genesis 19,3 ויסורו אליו, where the precedingמשם לבא, “from there in order to come” is omitted and the reader has to fill it in by understanding the context .
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
כי זה הבכור. שים נא ידך על ראשו. Once he would place his hand on the head of Menashe, Joseph felt sure that his father’s mind would follow the direction of his hand. This has been illustrated in Numbers 27,23 when Moses placed his hands on Joshua when appointing him as his successor. [if the physical contact would not be of significance, why would Moses have bothered? Ed.] The right hand is presumed to be stronger than the left, hence a blessing conveyed by means of the right hand would be a stronger, more comprehensive blessing.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria