لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
48
العالياه 2
العالياه 3
Moreover I have given to thee one aportion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֤אמֶרʼâmarto say
- יִשְׂרָאֵל֙YisrâʼêlJisrael
- אֶלʼêlnear
- יוֹסֵ֔ףYôwçêphJoseph
- רְאֹ֥הrâʼâhto see
- פָנֶ֖יךָpânîymthe face
- לֹ֣אlôʼnot
- פִלָּ֑לְתִּיpâlalto judge
- וְהִנֵּ֨הhinnêhlo!
- הֶרְאָ֥הrâʼâhto see
- אֹתִ֛יʼêthself (but generally used to point out mo
- אֱלֹהִ֖יםʼĕlôhîymgods in the ordinary sense
- גַּ֥םgamassemblage
- אֶתʼêthself (but generally used to point out mo
- זַרְעֶֽךָzeraʻseed
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 48:11 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yisrael said to Yoseif, I have never thought to see your face, and behold Elohim has even allowed me to see your offspring.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Israel said to Joseph: I did not think to see your face, and, behold, G d has shown me your children too!
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר יִשְׂרָאֵל֙ אֶל־יוֹסֵ֔ף רְאֹ֥ה פָנֶ֖יךָ לֹ֣א פִלָּ֑לְתִּי וְהִנֵּ֨ה הֶרְאָ֥ה אֹתִ֛י אֱלֹהִ֖ים גַּ֥ם אֶת־זַרְעֶֽךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Israel said unto Joseph: ‘I had not thought to see thy face; and, lo, God hath let me see thy seed also.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֤אמֶר יִשְׂרָאֵל֙ אֶל־יוֹסֵ֔ף רְאֹ֥ה פָנֶ֖יךָ לֹ֣א פִלָּ֑לְתִּי וְהִנֵּ֨ה הֶרְאָ֥ה אֹתִ֛י אֱלֹהִ֖ים גַּ֥ם אֶת־זַרְעֶֽךָ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
et Israël dit à Joseph: "Je ne comptais pas revoir ton visage et voici que Dieu m’a fait voir jusqu’à ta postérité".
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Israel sprach zu Joseph: Ich hätte nie geglaubt, dein eigen Antlitz zu schauen, und nun hat mich Gott auch noch deine Kinder schauen lassen!
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Israel said to Joseph: ‘I had not thought I would see your face; and, God has let me see your seed also.’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר ישראל אל יוסף ראה פניך לא פללתי והנה הראה אתי אלהים גם את זרעך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יִשְׂרָאֵל אֶל־יוֹסֵף רְאֹה פָנֶיךָ לֹא פִלָּלְתִּי וְהִנֵּה הֶרְאָה אֹתִי אֱלֹהִים גַּם אֶת־זַרְעֶךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ישׂראל האָט געזאָגט צו יוֹספֿן: איך האָב ניט געדאַכט דײַן פּנים צו זען, און אָט האָט מיך גאָט געלאָזט זען אױך דײַנע קינדער.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Jisrael zu Josef: Dein Angesicht zu sehen, habe ich nicht mehr für möglich geachtet, und nun hat mich Gott selbst deinen Samen sehen lassen!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Izrael diris al Jozef: Vidi vian vizaĝon mi ne esperis, kaj jen Dio vidigis al mi eĉ vian idaron.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Israel disse a Giuseppe: Io non avrei giudicato di (dover mai più) vedere la tua faccia, ed ecco che Dio mi fece vedere anche la tua prole.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Israel do Josefa: "Oglądać oblicza twojego nie spodziewałem się, a oto pokazał mi Bóg i potomstwo twoje!"
الترخيص: Public Domain
Commentary on Genesis 48:11
Rashi
עברית
לא פללתי. לא מלאני לבי לחשוב מחשבה שאראה פניך עוד. פללתי, לשון מחשבה, כמו הָבִיאִי עֵצָה עֲשוּ פְלִילָה (ישעיה טז, ג):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Israel said to Joseph, To see thy face I had not reckoned, but, behold, the Lord hath also showed me thy sons.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וטעם לא פללתי. לא דנתי בלבי. מגזרת פלילים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ראה, as if the Torah had written ראות. We find a similar construction in Genesis 50,20 where the words עשה כיום הזה mean the same as if the Torah had written עשות כיום הזה.
לא פיללתי, I never “judged,” in my heart. The word פילול whenever it occurs describes judgment. One example is Psalms 106,30) describing Pinchas’ state of mind before he slew Zimri as ויפלל , describing the manner in which avenged G’d’s honour which had been defiled by Zimri. (Numbers 25,7) Judgment, דין, and נקמה, retribution, avenging, are two words describing opposite sides of the same coin.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
גם את זרעך, the ones to whom the description קהל עמים applied. (verse 4) Yaakov continued (perhaps not audibly); this is when He said to me that He blessed me, i.e. Yaakov had repeated this blessing by G’d in his conversation to Joseph without being that specific. [I had to paraphrase this to make the author intelligible. Ed.] As a result of that blessing which I received, my blessing to you now will be effective, so that by blessing his sons he also blessed Joseph at the same time.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
לא פללתי, related to the word ונתן בפלילים (Exodus 21,22) meaning here “I have not judged the situation and responsibility by myself but have left it to independent judges who are without prejudice.” As far as Joseph’s fate was concerned, Yaakov said that he had not arrived at definitive conclusions but had not dared hope that he would ever see him again. Some commentators relate the word פללתי to the word תפלה, prayer, in which case Yaakov was saying to Joseph that he had not prayed to G’d concerning being reunited with Joseph in this life as he had considered it a forbidden, vain prayer, i.e. uttering the Lord’s name in vain, seeing that all the evidence he had at his disposal indicated that Joseph was already dead. (compare Midrash Lekach Tov on this paragraph)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria