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الثلاثاء, 10 نوفمبر 2026

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Genesis 44:30

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

44

1 וַיְצַ֞ו אֶת־אֲשֶׁ֣ר עַל־בֵּיתוֹ֮ לֵאמֹר֒ מַלֵּ֞א אֶת־אַמְתְּחֹ֤ת הָֽאֲנָשִׁים֙ אֹ֔כֶל כַּאֲשֶׁ֥ר יוּכְל֖וּן שְׂאֵ֑ת וְשִׂ֥ים כֶּֽסֶף־אִ֖ישׁ בְּפִ֥י אַמְתַּחְתּֽוֹ׃ And he commanded the steward of his house, saying: ‘Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
2 וְאֶת־גְּבִיעִ֞י גְּבִ֣יעַ הַכֶּ֗סֶף תָּשִׂים֙ בְּפִי֙ אַמְתַּ֣חַת הַקָּטֹ֔ן וְאֵ֖ת כֶּ֣סֶף שִׁבְר֑וֹ וַיַּ֕עַשׂ כִּדְבַ֥ר יוֹסֵ֖ף אֲשֶׁ֥ר דִּבֵּֽר׃ And put my goblet, the silver goblet, in the sack’s mouth of the youngest, and his corn money.’ And he did according to the word that Joseph had spoken.
3 הַבֹּ֖קֶר א֑וֹר וְהָאֲנָשִׁ֣ים שֻׁלְּח֔וּ הֵ֖מָּה וַחֲמֹרֵיהֶֽם׃ As soon as the morning was light, the men were sent away, they and their asses.
4 הֵ֠ם יָֽצְא֣וּ אֶת־הָעִיר֮ לֹ֣א הִרְחִ֒יקוּ֒ וְיוֹסֵ֤ף אָמַר֙ לַֽאֲשֶׁ֣ר עַל־בֵּית֔וֹ ק֥וּם רְדֹ֖ף אַחֲרֵ֣י הָֽאֲנָשִׁ֑ים וְהִשַּׂגְתָּם֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת טוֹבָֽה׃ And when they were gone out of the city, and were not yet far off, Joseph said unto his steward: ‘Up, follow after the men; and when thou dost overtake them, say unto them: Wherefore have ye rewarded evil for good?
5 הֲל֣וֹא זֶ֗ה אֲשֶׁ֨ר יִשְׁתֶּ֤ה אֲדֹנִי֙ בּ֔וֹ וְה֕וּא נַחֵ֥שׁ יְנַחֵ֖שׁ בּ֑וֹ הֲרֵעֹתֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם׃ Is not this it in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.’
6 וַֽיַּשִּׂגֵ֑ם וַיְדַבֵּ֣ר אֲלֵהֶ֔ם אֶת־הַדְּבָרִ֖ים הָאֵֽלֶּה׃ And he overtook them, and he spoke unto them these words.
7 וַיֹּאמְר֣וּ אֵלָ֔יו לָ֚מָּה יְדַבֵּ֣ר אֲדֹנִ֔י כַּדְּבָרִ֖ים הָאֵ֑לֶּה חָלִ֙ילָה֙ לַעֲבָדֶ֔יךָ מֵעֲשׂ֖וֹת כַּדָּבָ֥ר הַזֶּֽה׃ And they said unto him: ‘Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.
8 הֵ֣ן כֶּ֗סֶף אֲשֶׁ֤ר מָצָ֙אנוּ֙ בְּפִ֣י אַמְתְּחֹתֵ֔ינוּ הֱשִׁיבֹ֥נוּ אֵלֶ֖יךָ מֵאֶ֣רֶץ כְּנָ֑עַן וְאֵ֗יךְ נִגְנֹב֙ מִבֵּ֣ית אֲדֹנֶ֔יךָ כֶּ֖סֶף א֥וֹ זָהָֽב׃ Behold, the money, which we found in our sacks’mouths, we brought back unto thee out of the land of Canaan; how then should we steal out of thy lord’s house silver or gold?
9 אֲשֶׁ֨ר יִמָּצֵ֥א אִתּ֛וֹ מֵעֲבָדֶ֖יךָ וָמֵ֑ת וְגַם־אֲנַ֕חְנוּ נִֽהְיֶ֥ה לַֽאדֹנִ֖י לַעֲבָדִֽים׃ With whomsoever of thy servants it be found, let him die, and we also will be my lord’s bondmen.’
10 וַיֹּ֕אמֶר גַּם־עַתָּ֥ה כְדִבְרֵיכֶ֖ם כֶּן־ה֑וּא אֲשֶׁ֨ר יִמָּצֵ֤א אִתּוֹ֙ יִהְיֶה־לִּ֣י עָ֔בֶד וְאַתֶּ֖ם תִּהְי֥וּ נְקִיִּֽם׃ And he said: ‘Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.’
11 וַֽיְמַהֲר֗וּ וַיּוֹרִ֛דוּ אִ֥ישׁ אֶת־אַמְתַּחְתּ֖וֹ אָ֑רְצָה וַֽיִּפְתְּח֖וּ אִ֥ישׁ אַמְתַּחְתּֽוֹ׃ Then they hastened, and took down every man his sack to the ground, and opened every man his sack.
12 וַיְחַפֵּ֕שׂ בַּגָּד֣וֹל הֵחֵ֔ל וּבַקָּטֹ֖ן כִּלָּ֑ה וַיִּמָּצֵא֙ הַגָּבִ֔יעַ בְּאַמְתַּ֖חַת בִּנְיָמִֽן׃ And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin’s sack.
13 וַֽיִּקְרְע֖וּ שִׂמְלֹתָ֑ם וַֽיַּעֲמֹס֙ אִ֣ישׁ עַל־חֲמֹר֔וֹ וַיָּשֻׁ֖בוּ הָעִֽירָה׃ And they rent their clothes, and laded every man his ass, and returned to the city.
14 וַיָּבֹ֨א יְהוּדָ֤ה וְאֶחָיו֙ בֵּ֣יתָה יוֹסֵ֔ף וְה֖וּא עוֹדֶ֣נּוּ שָׁ֑ם וַיִּפְּל֥וּ לְפָנָ֖יו אָֽרְצָה׃ And Judah and his brethren came to Joseph’s house, and he was yet there; and they fell before him on the ground.
15 וַיֹּ֤אמֶר לָהֶם֙ יוֹסֵ֔ף מָֽה־הַמַּעֲשֶׂ֥ה הַזֶּ֖ה אֲשֶׁ֣ר עֲשִׂיתֶ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם כִּֽי־נַחֵ֧שׁ יְנַחֵ֛שׁ אִ֖ישׁ אֲשֶׁ֥ר כָּמֹֽנִי׃ And Joseph said unto them: ‘What deed is this that ye have done? know ye not that such a man as I will indeed divine?’
16 וַיֹּ֣אמֶר יְהוּדָ֗ה מַה־נֹּאמַר֙ לַֽאדֹנִ֔י מַה־נְּדַבֵּ֖ר וּמַה־נִּצְטַדָּ֑ק הָאֱלֹהִ֗ים מָצָא֙ אֶת־עֲוֺ֣ן עֲבָדֶ֔יךָ הִנֶּ֤נּוּ עֲבָדִים֙ לַֽאדֹנִ֔י גַּם־אֲנַ֕חְנוּ גַּ֛ם אֲשֶׁר־נִמְצָ֥א הַגָּבִ֖יעַ בְּיָדֽוֹ׃ And Judah said: ‘What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants; behold, we are my lord’s bondmen, both we, and he also in whose hand the cup is found.’
17 וַיֹּ֕אמֶר חָלִ֣ילָה לִּ֔י מֵעֲשׂ֖וֹת זֹ֑את הָאִ֡ישׁ אֲשֶׁר֩ נִמְצָ֨א הַגָּבִ֜יעַ בְּיָד֗וֹ ה֚וּא יִהְיֶה־לִּ֣י עָ֔בֶד וְאַתֶּ֕ם עֲל֥וּ לְשָׁל֖וֹם אֶל־אֲבִיכֶֽם׃ {ס}         And he said: ‘Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.’

قسم Vayigash

العالياه 1

18 וַיִּגַּ֨שׁ אֵלָ֜יו יְהוּדָ֗ה וַיֹּ֘אמֶר֮ בִּ֣י אֲדֹנִי֒ יְדַבֶּר־נָ֨א עַבְדְּךָ֤ דָבָר֙ בְּאׇזְנֵ֣י אֲדֹנִ֔י וְאַל־יִ֥חַר אַפְּךָ֖ בְּעַבְדֶּ֑ךָ כִּ֥י כָמ֖וֹךָ כְּפַרְעֹֽה׃ Then Judah came near unto him, and said: ‘Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.
19 אֲדֹנִ֣י שָׁאַ֔ל אֶת־עֲבָדָ֖יו לֵאמֹ֑ר הֲיֵשׁ־לָכֶ֥ם אָ֖ב אוֹ־אָֽח׃ My lord asked his servants, saying: Have ye a father, or a brother?
20 וַנֹּ֙אמֶר֙ אֶל־אֲדֹנִ֔י יֶשׁ־לָ֙נוּ֙ אָ֣ב זָקֵ֔ן וְיֶ֥לֶד זְקֻנִ֖ים קָטָ֑ן וְאָחִ֣יו מֵ֔ת וַיִּוָּתֵ֨ר ה֧וּא לְבַדּ֛וֹ לְאִמּ֖וֹ וְאָבִ֥יו אֲהֵבֽוֹ׃ And we said unto my lord: We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
21 וַתֹּ֙אמֶר֙ אֶל־עֲבָדֶ֔יךָ הוֹרִדֻ֖הוּ אֵלָ֑י וְאָשִׂ֥ימָה עֵינִ֖י עָלָֽיו׃ And thou saidst unto thy servants: Bring him down unto me, that I may set mine eyes upon him.
22 וַנֹּ֙אמֶר֙ אֶל־אֲדֹנִ֔י לֹא־יוּכַ֥ל הַנַּ֖עַר לַעֲזֹ֣ב אֶת־אָבִ֑יו וְעָזַ֥ב אֶת־אָבִ֖יו וָמֵֽת׃ And we said unto my lord: The lad cannot leave his father; for if he should leave his father, his father would die.
23 וַתֹּ֙אמֶר֙ אֶל־עֲבָדֶ֔יךָ אִם־לֹ֥א יֵרֵ֛ד אֲחִיכֶ֥ם הַקָּטֹ֖ן אִתְּכֶ֑ם לֹ֥א תֹסִפ֖וּן לִרְא֥וֹת פָּנָֽי׃ And thou saidst unto thy servants: Except your youngest brother come down with you, ye shall see my face no more.
24 וַֽיְהִי֙ כִּ֣י עָלִ֔ינוּ אֶֽל־עַבְדְּךָ֖ אָבִ֑י וַנַּ֨גֶּד־ל֔וֹ אֵ֖ת דִּבְרֵ֥י אֲדֹנִֽי׃ And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
25 וַיֹּ֖אמֶר אָבִ֑ינוּ שֻׁ֖בוּ שִׁבְרוּ־לָ֥נוּ מְעַט־אֹֽכֶל׃ And our father said: Go again, buy us a little food.
26 וַנֹּ֕אמֶר לֹ֥א נוּכַ֖ל לָרֶ֑דֶת אִם־יֵשׁ֩ אָחִ֨ינוּ הַקָּטֹ֤ן אִתָּ֙נוּ֙ וְיָרַ֔דְנוּ כִּי־לֹ֣א נוּכַ֗ל לִרְאוֹת֙ פְּנֵ֣י הָאִ֔ישׁ וְאָחִ֥ינוּ הַקָּטֹ֖ן אֵינֶ֥נּוּ אִתָּֽנוּ׃ And we said: We cannot go down; if our youngest brother be with us, then will we go down; for we may not see the man’s face, except our youngest brother be with us.
27 וַיֹּ֛אמֶר עַבְדְּךָ֥ אָבִ֖י אֵלֵ֑ינוּ אַתֶּ֣ם יְדַעְתֶּ֔ם כִּ֥י שְׁנַ֖יִם יָֽלְדָה־לִּ֥י אִשְׁתִּֽי׃ And thy servant my father said unto us: Ye know that my wife bore me two sons;
28 וַיֵּצֵ֤א הָֽאֶחָד֙ מֵֽאִתִּ֔י וָאֹמַ֕ר אַ֖ךְ טָרֹ֣ף טֹרָ֑ף וְלֹ֥א רְאִיתִ֖יו עַד־הֵֽנָּה׃ and the one went out from me, and I said: Surely he is torn in pieces; and I have not seen him since;
29 וּלְקַחְתֶּ֧ם גַּם־אֶת־זֶ֛ה מֵעִ֥ם פָּנַ֖י וְקָרָ֣הוּ אָס֑וֹן וְהֽוֹרַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּרָעָ֖ה שְׁאֹֽלָה׃ and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to the grave.
30 וְעַתָּ֗ה כְּבֹאִי֙ אֶל־עַבְדְּךָ֣ אָבִ֔י וְהַנַּ֖עַר אֵינֶ֣נּוּ אִתָּ֑נוּ וְנַפְשׁ֖וֹ קְשׁוּרָ֥ה בְנַפְשֽׁוֹ׃ Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad’s soul;

العالياه 2

31 וְהָיָ֗ה כִּרְאוֹת֛וֹ כִּי־אֵ֥ין הַנַּ֖עַר וָמֵ֑ת וְהוֹרִ֨ידוּ עֲבָדֶ֜יךָ אֶת־שֵׂיבַ֨ת עַבְדְּךָ֥ אָבִ֛ינוּ בְּיָג֖וֹן שְׁאֹֽלָה׃ it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave.
32 כִּ֤י עַבְדְּךָ֙ עָרַ֣ב אֶת־הַנַּ֔עַר מֵעִ֥ם אָבִ֖י לֵאמֹ֑ר אִם־לֹ֤א אֲבִיאֶ֙נּוּ֙ אֵלֶ֔יךָ וְחָטָ֥אתִי לְאָבִ֖י כׇּל־הַיָּמִֽים׃ For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever.
33 וְעַתָּ֗ה יֵֽשֶׁב־נָ֤א עַבְדְּךָ֙ תַּ֣חַת הַנַּ֔עַר עֶ֖בֶד לַֽאדֹנִ֑י וְהַנַּ֖עַר יַ֥עַל עִם־אֶחָֽיו׃ Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
34 כִּי־אֵיךְ֙ אֶֽעֱלֶ֣ה אֶל־אָבִ֔י וְהַנַּ֖עַר אֵינֶ֣נּוּ אִתִּ֑י פֶּ֚ן אֶרְאֶ֣ה בָרָ֔ע אֲשֶׁ֥ר יִמְצָ֖א אֶת־אָבִֽי׃ For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְעַתָּ֗הʻattâhat this time
  2. כְּבֹאִי֙bôwʼto go or come
  3. אֶלʼêlnear
  4. עַבְדְּךָ֣ʻebeda servant
  5. אָבִ֔יʼâbfather
  6. וְהַנַּ֖עַרnaʻara boy
  7. אֵינֶ֣נּוּʼayina non-entity
  8. אִתָּ֑נוּʼêthnearness
  9. וְנַפְשׁ֖וֹnephesha breathing creature
  10. קְשׁוּרָ֥הqâsharto tie
  11. בְנַפְשֽׁוֹnephesha breathing creature

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 44:30 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

And now, when I come to your servant, my father, and the lad is not with us; his soul is bound up with the lad’s soul.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And now, if I come to your servant, my father, and the youth is not with us, and his soul is bound up with his soul —

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְעַתָּ֗ה כְּבֹאִי֙ אֶל־עַבְדְּךָ֣ אָבִ֔י וְהַנַּ֖עַר אֵינֶ֣נּוּ אִתָּ֑נוּ וְנַפְשׁ֖וֹ קְשׁוּרָ֥ה בְנַפְשֽׁוֹ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad’s soul;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְעַתָּ֗ה כְּבֹאִי֙ אֶל־עַבְדְּךָ֣ אָבִ֔י וְהַנַּ֖עַר אֵינֶ֣נּוּ אִתָּ֑נוּ וְנַפְשׁ֖וֹ קְשׁוּרָ֥ה בְנַפְשֽׁוֹ׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Et maintenant, en retournant chez ton serviteur, mon père, nous ne serions point accompagnés du jeune homme et sa vie est attachée à la sienne!

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Jetzt denke dir: Ich komme heim zu deinem Diener, meinem Vater, und der Knabe ist nicht bei uns, und seine Seele ist geknüpft an die seine,

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English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

Now when I come to your servant my father, and the boy is not with us; seeing that his soul is bound up with the boy’s soul;

الترخيص: CC BY

עברית · Tanach with Text Only

ועתה כבאי אל עבדך אבי והנער איננו אתנו ונפשו קשורה בנפשו

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עברית · Tanach with Nikkud

וְעַתָּה כְּבֹאִי אֶל־עַבְדְּךָ אָבִי וְהַנַּעַר אֵינֶנּוּ אִתָּנוּ וְנַפְשׁוֹ קְשׁוּרָה בְנַפְשׁוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אַצונד אַז איך װעל קומען צו דײַן קנעכט, מײַן פֿאָטער, און דער ייִנגל איז מיט אונדז ניטאָ, אַזױ װי זײַן זעל איז צוגעבונדן צו זײַן זעל,

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Und nun — komme ich nun heim zu deinem Diener, meinem Vater, und der Knabe ist nicht mit uns, und des einen Seele ist an des andern Seele geknüpft:

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj nun se mi venos al via sklavo mia patro kaj ne estos kun ni la knabo, al kies animo estas alligita lia animo,

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ora, tosto ch’io venga appo il tuo servo mio padre, senza ch’il giovinetto sia con noi - e l’anima di quello è legata coll’anima di questo -

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A teraz, jeżelibym przyszedł do sługi twego, ojca mojego, a niebyło by z nami chłopięcia, - dusza zaś jego przywiązana do duszy jego, -  

الترخيص: Public Domain

Commentary on Genesis 44:30

Targum Jonathan

עברית

וּכְעַן בְּמֵיתִי לְוַת עַבְדָךְ אַבָּא וְטַלְיָא לֵיתוֹהִי עִמָנָא וְנַפְשֵׁיהּ חֲבִיבָא לֵיהּ כְּנַפְשֵׁיהּ

Targum Jonathan on Genesis · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

ונפשו קשורה בנפשו, this is why, the moment he becomes aware that Binyamin did not return he will die.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ועתה כבואי....והורידו עבדיך, after he had warned us, if anything were to happen to him it would no longer be considered an accident but we would be given the blame having been warned not to take him along. A similar consideration is mentioned in Isaiah 48,5 under the heading of בטרם תבא השמעתיך פן תאמר עצבי עשם, “therefore I told you long beforehand, announced things before they happened, that you might not say: “my idol caused them.”

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ונפשו קשורה בנפשו; due to the intense love he has for this son. If he will not return with us, my father will die and both we and you will be guilty of having brought about his death. If you claim that he has sinned against you, consider against this the fact that you had claimed you merely wanted to see him, i.e. to convince yourself of his existence, not of his being a righteous individual. We fulfilled this request by bringing him with us. We are faced with the dilemma that he says he has not taken the goblet, whereas you claim he has sinned against you seeing the goblet has been found in his bag, which may be circumstantial evidence hard to refute, but it is still his word against yours. If you were now to forgive his presumed guilt this would constitute the תשומת עין, “setting your eye on him,” which is what you requested in the first place. If you were to ask why I of all my brothers have chosen to be the spokesman,

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria