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44
قسم Vayigash
العالياه 1
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתֹּ֨אמֶר֙ʼâmarto say
- אֶלʼêlnear
- עֲבָדֶ֔יךָʻebeda servant
- הוֹרִדֻ֖הוּyâradto descend (literally
- אֵלָ֑יʼêlnear
- וְאָשִׂ֥ימָהsûwmto put (used in a great variety of appli
- עֵינִ֖יʻayinan eye
- עָלָֽיוʻalabove
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 44:21 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You said to your servants, Bring him down to me, that I may set my eyes on him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you said to your servants: Bring him down to me that I may set my eye upon him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתֹּ֙אמֶר֙ אֶל־עֲבָדֶ֔יךָ הוֹרִדֻ֖הוּ אֵלָ֑י וְאָשִׂ֥ימָה עֵינִ֖י עָלָֽיו׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou saidst unto thy servants: Bring him down unto me, that I may set mine eyes upon him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתֹּ֙אמֶר֙ אֶל־עֲבָדֶ֔יךָ הוֹרִדֻ֖הוּ אֵלָ֑י וְאָשִׂ֥ימָה עֵינִ֖י עָלָֽיו׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Tu dis alors à tes serviteurs: ‘Amenez-le moi, que je l’examine.’
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprachst du zu deinen Dienern: Bringt ihn zu mir, ich möchte ihn gern einmal sehen.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And you said to your servants: Bring him down to me, that I may set my eyes upon him.
الترخيص: CC BY
עברית · Tanach with Text Only
ותאמר אל עבדיך הורדהו אלי ואשימה עיני עליו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתֹּאמֶר אֶל־עֲבָדֶיךָ הוֹרִדֻהוּ אֵלָי וְאָשִׂימָה עֵינִי עָלָיו׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָסטו געזאָגט צו דײַנע קנעכט: ברענגט אים אַראָפּּ צו מיר, איך זאָל טאָן מײַן אױג אױף אים.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Du sagtest darauf deinen Dienern: Bringet ihn zu mir herab, ich will mein Auge auf ihn richten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam vi diris al viaj sklavoj: Venigu lin al mi, ke mi lin rigardu.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E tu dicesti ai tuoi servi: Conducetelo a me, ch’io gli dia un’occhiata.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tedy rzekłeś do sług twoich: Sprowadźcie go do mnie, abym zwrócił oko moje na niego.
الترخيص: Public Domain
Commentary on Genesis 44:21
Targum Jonathan
English
And thou saidst to thy servants, Bring him down to me, and I will set mine eyes on him for good.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואשימה עיני עליו. שאראה אותו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THAT I MAY SET MINE EYES UPON HIM. Rabbi Abraham ibn Ezra said that the meaning thereof is “that I may see him.” But I have not found “setting of eyes” in Scripture in reference to just seeing. Thus: And I will set Mine eyes upon them for good; Take him, and put your eye upon him, and do him no harm,, 39:12. for Nebuchadrezzar did not command Nebuzaradan to merely see Jeremiah after he took him into custody, but to watch him and treat him well. But the meaning here is that Joseph had vowed to them to have pity on the lad and to guard him, even though it is not mentioned explicitly [in the narrative of the original confrontation between Joseph and his brothers], just as Scripture is concise there about all these matters which Judah related in Joseph’s presence. Now Judah did not mention the imprisonment of Simeon and the pretext that Ye are spies, out of respect or out of the fear of majesty.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ואשימה עיני עליו, it is a severe wrong for a ruler not to keep his word. (you claimed you only wanted to be convinced of his existence.)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ואשימה עיני עליו. There was therefore no reason why his father should be concerned that he would not be allowed to return home.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ואשימה עיני עליו, “so that I can see him personally.” Rashi understands this line as a metaphor, as if Yehudah challenges Joseph: ”is this what you call meeting him personally?” We must therefore explain the reason for Joseph having expressed the wish to meet Binyamin personally as a promise to protect him from harm. We certainly did not understand you to mean that you plan to cause him harm.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria