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44
قسم Vayigash
العالياه 1
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֛אמֶרʼâmarto say
- עַבְדְּךָ֥ʻebeda servant
- אָבִ֖יʼâbfather
- אֵלֵ֑ינוּʼêlnear
- אַתֶּ֣םʼattâhthou and thee
- יְדַעְתֶּ֔םyâdaʻto know
- כִּ֥יkîyvery widely used as a relative conjuncti
- שְׁנַ֖יִםshᵉnayimtwo
- יָֽלְדָהyâladto bear young
- לִּ֥י
- אִשְׁתִּֽיʼishshâha woman
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 44:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Your servant, my father said to us, You know that my wife [Rochel] bore me two sons.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And your servant, my father, said to us: You know that my wife (Rachel) bore me two sons.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֛אמֶר עַבְדְּךָ֥ אָבִ֖י אֵלֵ֑ינוּ אַתֶּ֣ם יְדַעְתֶּ֔ם כִּ֥י שְׁנַ֖יִם יָֽלְדָה־לִּ֥י אִשְׁתִּֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thy servant my father said unto us: Ye know that my wife bore me two sons;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֛אמֶר עַבְדְּךָ֥ אָבִ֖י אֵלֵ֑ינוּ אַתֶּ֣ם יְדַעְתֶּ֔ם כִּ֥י שְׁנַ֖יִם יָֽלְדָה־לִּ֥י אִשְׁתִּֽי׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ton serviteur, notre père, nous dit: ‘Vous savez que ma femme m’a donné deux enfants.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach dein Diener, mein Vater, zu uns: Ihr wisst, dass meine Frau mir zwei Kinder geboren hat.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And your servant my father said to us: You know that my wife bore me two sons;
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר עבדך אבי אלינו אתם ידעתם כי שנים ילדה לי אשתי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר עַבְדְּךָ אָבִי אֵלֵינוּ אַתֶּם יְדַעְתֶּם כִּי שְׁנַיִם יָלְדָה־לִּי אִשְׁתִּי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט דײַן קנעכט, אונדזער פֿאָטער, צו אונדז געזאָגט: איר װײסט אַז צװײ האָט מיר מײַן װײַב געבאָרן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dein Diener, unser Vater, sagte darauf zu uns: Ihr wisset, daß meine Frau mir zwei Kinder geboren,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam via sklavo nia patro diris al ni: Vi scias, ke mia edzino naskis al mi du;
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed il tuo servo mio padre ci disse: Voi sapete, che mia moglie [prediletta] m’ha partorito due (soli) figliuoli.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł sługa twój, ojciec mój do nas: Wam wiadomo, iż dwóch urodziła mi żona moja.
الترخيص: Public Domain
Commentary on Genesis 44:27
Targum Jonathan
English
And thy servant our father said to us, You know that my wife bare me two sons.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
YE KNOW THAT MY WIFE BORE ME TWO SONS. If we say [that Jacob’s intention was to point out] that Benjamin is the only one left to his mother, why is this a reason [for his saying that if some harm will befall him] it will bring down his gray hairs with sorrow to the grave? After all, he has many sons and grandchildren, and Benjamin’s mother has already died, and she would no longer weep over him in Jacob’s presence. The meaning of the verse, however, is that Jacob took only Rachel as a wife on his own initiative. This is the sense of the words, my wife bore me: “for from a woman that was my wife of my own will there have been only two sons born to me, and I have bestowed my love upon them as if they were my only ones, the rest being to me as if they were children of concubines. And with his brother Joseph dead, this one alone is my only son whom I have loved.” It is for this reason that Scripture mentions Rachel before Leah: Like Rachel and like Leah, which two did build the house of Israel; And he called Rachel and Leah to the field. Rachel took precedence in his mind. The commentators have said that the reason why Scripture in this Seder says, The sons of Rachel Jacob’s wife, is that she is called his wife in truth, without any deception. In my opinion, however, this is because Rachel is mentioned there among the handmaids, as I have already so mentioned., is independently justified.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria