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38
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֗יhâyâhto exist
- עֵ֚רʻÊrEr
- בְּכ֣וֹרbᵉkôwrfirstborn
- יְהוּדָ֔הYᵉhûwdâhJehudah
- רַ֖עraʻbad or evil
- בְּעֵינֵ֣יʻayinan eye
- יְהוָ֑הYᵉhôvâhJehovah
- וַיְמִתֵ֖הוּmûwthto die
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 38:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Er, Yehudah’s firstborn was wicked in the eyes of Adonoy, and Adonoy put him to death.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Er, the first-born of Judah, was evil in the eyes of the L rd, [destroying his seed to preserve his wife's beauty], and the L rd killed him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֗י עֵ֚ר בְּכ֣וֹר יְהוּדָ֔ה רַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיְמִתֵ֖הוּ יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Er, Judah’s first-born, was wicked in the sight of the LORD; and the LORD slew him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֗י עֵ֚ר בְּכ֣וֹר יְהוּדָ֔ה רַ֖ע בְּעֵינֵ֣י יְהוָ֑ה וַיְמִתֵ֖הוּ יְהוָֽה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ér, le premier né de Juda, ayant déplu au Seigneur, le Seigneur le fit mourir.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Aber Er, der Erstgeborene Judas, war in den Augen des Ewigen schlecht, und der Ewige ließ ihn sterben.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Er, Judah’s first-born, was wicked in the sight of the LORD; and the LORD killed him.
الترخيص: CC BY
עברית · Tanach with Text Only
ויהי ער בכור יהודה רע בעיני יהוה וימתהו יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי עֵר בְּכוֹר יְהוּדָה רַע בְּעֵינֵי יְהוָה וַיְמִתֵהוּ יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עֵר, יהודהס בכָור, איז געװען שלעכט אין די אױגן פֿון גאָט, און גאָט האָט אים געטײט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er, der Erstgeborene Jehudas, war aber bös in Gottes Augen und Gott ließ ihn sterben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Er, la unuenaskito de Jehuda, estis malbona antaŭ la okuloj de la Eternulo, kaj la Eternulo lin mortigis.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Er, primogenito di Giuda, spiacendo al Signore, il Signore lo fece morire.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A był Er, pierworodny Jehudy, zły w oczach Wiekuistego, i uśmiercił go Wiekuisty.
الترخيص: Public Domain
Commentary on Genesis 38:7
Rashi
עברית
רע בעיני ה'. כרעתו של אונן, משחית זרעו, שנאמר באונן וימת גם אותו, כמיתתו של ער מיתתו של אונן. ולמה היה ער משחית זרעו כדי שלא תתעבר ויכחיש יפיה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But Er the firstborn of Jehuda was evil before the Lord because he had not given his seed unto his wife, and the anger of the Lord prevailed against him, and the Lord slew him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND ER, JUDAH’s FIRSTBORN, WAS WICKED IN THE SIGHT OF THE ETERNAL. Scripture does not specify the nature of his wickedness as it did in the case of his brother. Instead, it simply states that he died for his own sin. It informs us that this was not by way of punishment of Judah for his role in the sale of Joseph, since the saving of Joseph’s life by Judah compensated for his role in the sale. There was no case of death of a child in the house of the patriarchs except this one who was wicked in the sight of the Eternal, since the race of the righteous is blessed. This is why Jacob mourned many days for his son Joseph, and he refused to comfort himself, for he considered this to be a great punishment to himself, quite apart from his love for him.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ויהי ער רע בעיני ה', the words “in the eyes of G’d,” are mentioned to tell us that he was not evil to his fellow human beings.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
'רע בעיני ה, the addition of the words “in the eyes of G’d,” is needed, seeing that no one else was aware of Er’s sin, something committed in the privacy of the bedroom. Our sages in Yevamot 34 said that the reason why Er ejaculated outside his wife’s vagina was in order for her to retain her beauty and not become pregnant.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria