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38
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתַּ֖הַרhârâhto be pregnant
- וַתֵּ֣לֶדyâladto bear young
- בֵּ֑ןbêna son
- וַיִּקְרָ֥אqârâʼto call out to (i.e. properly
- אֶתʼêthself (but generally used to point out mo
- שְׁמ֖וֹshêman appellation
- עֵֽרʻÊrEr
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 38:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
She conceived and gave birth to a son. He named him Er.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And she conceived and she bore a son and he called his name Er.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ עֵֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And she conceived, and bore a son; and he called his name Er.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ עֵֽר׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Elle conçut et enfanta un fils, à qui il donna le nom d’Ér.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Sie fühlte sich Mutter und gebar einen Sohn; und er nannte ihn Er.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And she conceived, and bore a son; and he named him Er.
الترخيص: CC BY
עברית · Tanach with Text Only
ותהר ותלד בן ויקרא את שמו ער
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתַּהַר וַתֵּלֶד בֵּן וַיִּקְרָא אֶת־שְׁמוֹ עֵר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זי איז טראָגעדיק געװאָרן, און האָט געבאָרן אַ זון; און ער האָט גערופֿן זײַן נאָמען עֵר.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie empfing und gebar einen Sohn; er nannte ihn: Er.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ŝi gravediĝis kaj naskis filon; kaj li donis al li la nomon Er.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Quella, divenuta incinta, partorì un figlio, cui egli nominò Er.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poczęła, i urodziła syna; i nazwał imię jego: Er.
الترخيص: Public Domain
Commentary on Genesis 38:3
Targum Jonathan
English
And she conceived and bare a son, and called his name Er, because he was to die without a child.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE CALLED HIS NAME ER. Judah called his son Er, said name being derived from the expression, Stir up (‘Or’rah’) Thy might. His wife called the name of the second son Onan, but Scripture does not relate the reason for this name. Now it is possible that she experienced difficult labor, for it is customary for women to name their children after such an experience, as did the mother of Jabez who so named him, saying: Because I bore him with pain. (pain). And so did Atarah, the mother of Onam,, 2:26. [call him by the name Onam on account of her difficult labor], the name being derived from the expression, And the people were ‘k’mithon’nim’ (as murmurers); Wherefore doth a living man ‘yithonen’ (complain)? This is similar in expression to ben oni (the son of my sorrow) mentioned in the case of Rachel. Judah was not particular about changing Onan’s name as his father Jacob had done.
In Bereshith Rabbah our Rabbis said, by way of explaining the name Er, that he was destined to be thrown off (she’hu’ar) from the world. Now this is not to say that such was Judah’s intent. However, the Rabbis made their exposition since the names indicate the future.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ותהר ותלד, Yehudah named the first son, whereas his wife named the second son. This appears to have been the custom at that time. The third son actually should have been named by Yehudah again, but seeing that Yehudah was in Keziv at the time of his birth, Yehudah’s wife named him. This is why the Torah explains the departure from the norm by writing of Yehudah that he was in Keziv.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria