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33
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֣אמֶרʼâmarto say
- עֵשָׂ֔וʻÊsâvEsav
- אַצִּֽיגָהyâtsagto place permanently
- נָּ֣אnâʼ'I pray'
- עִמְּךָ֔ʻimadverb or preposition
- מִןmina part of
- הָעָ֖םʻama people
- אֲשֶׁ֣רʼăsherwho
- אִתִּ֑יʼêthnearness
- וַיֹּ֨אמֶר֙ʼâmarto say
- לָ֣מָּהmâhinterrogative what?
- זֶּ֔הzehthe masculine demonstrative pronoun
- אֶמְצָאmâtsâʼto come forth to
- חֵ֖ןchêngraciousness
- בְּעֵינֵ֥יʻayinan eye
- אֲדֹנִֽיʼâdôwnsovereign
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 33:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Eisov said, Let me leave with you some of the people that are with me. He [Yaakov] said, What for? Let me find favor in the eyes of my master.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Esau said: Let me now leave with you some of the people that are with me. And he said: Why [do] this? Let me [but] find favor in the eyes of my lord, [with no other recompense].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֣אמֶר עֵשָׂ֔ו אַצִּֽיגָה־נָּ֣א עִמְּךָ֔ מִן־הָעָ֖ם אֲשֶׁ֣ר אִתִּ֑י וַיֹּ֙אמֶר֙ לָ֣מָּה זֶּ֔ה אֶמְצָא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Esau said: ‘Let me now leave with thee some of the folk that are with me.’ And he said: ‘What needeth it? let me find favour in the sight of my lord.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֣אמֶר עֵשָׂ֔ו אַצִּֽיגָה־נָּ֣א עִמְּךָ֔ מִן־הָעָ֖ם אֲשֶׁ֣ר אִתִּ֑י וַיֹּ֙אמֶר֙ לָ֣מָּה זֶּ֔ה אֶמְצָא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ésaü dit: "Je veux alors te faire escorter par une partie de mes hommes." Il répondit: "A quoi bon? Je voudrais trouver grâce aux yeux de mon seigneur!"
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach Esau: Ich möchte doch von den Leuten, die bei mir sind, welche zu dir treten lassen. Und er antwortete: Wozu das?! Finde ich nur Gnade in den Augen meines Herrn!
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Esau said: ‘Let me now leave with you some of the men that are with me.’ And he said: ‘for what purpose? let me find favour in the eyes of my lord.’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר עשו אציגה נא עמך מן העם אשר אתי ויאמר למה זה אמצא חן בעיני אדני
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר עֵשָׂו אַצִּיגָה־נָּא עִמְּךָ מִן־הָעָם אֲשֶׁר אִתִּי וַיֹּאמֶר לָמָּה זֶּה אֶמְצָא־חֵן בְּעֵינֵי אֲדֹנִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט עֵשָׂו געזאָגט: לאָמיך אָפּשטעלן בײַ דיר פֿון דעם פֿאָלק װאָס מיט מיר. האָט ער געזאָגט: נאָך װאָס גאָר זאָל איך געפֿינען לײַטזעליקײט אין די אױגן פֿון מײַן האַר?
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Esaw: Ich möchte doch von dem Volke, das mit mir ist, bei dir stellen. Er aber sprach: Wozu dieses? Möge ich Gunst in meines Herrn Augen finden!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Esav diris: Mi restigos ĉe vi iujn el la homoj, kiuj estas kun mi. Sed Jakob diris: Por kio? lasu min nur posedi la favoron de mia sinjoro.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Esaù disse: Permetti dunque ch’io lasci presso di te una parte della gente che ho meco. Ed egli disse: Perché mai vorresti usarmi tanto favore?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Esaw: "Niechaj tedy pozostawię przy tobie kilku ludzi, którzy przy mnie są." I rzekł: "Po co to? - Obym tylko znalazł łaskę w oczach pana mojego!"
الترخيص: Public Domain
Commentary on Genesis 33:15
Rashi
עברית
ויאמר למה זה. תעשה לי טובה זו שאיני צריך לה:
אמצא חן בעיני אדני. ולא תשלם לי עתה שום גמול:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Esau said, Let me now leave with thee some of the soldiers who are with me. But he said, Why this? Let me find favour before thee, my lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וטעם למה זה. אין לי צורך:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
WHY THIS? LET ME FIND FAVOUR IN THE EYES OF MY LORD. Why this, that you should do me a favor which I do not need? Let me find favour in your eyes, and do not give me any recompense at present [for the gift which I have presented to you]. This is the language of Rashi. Now Jacob’s meaning was that he did not want them and their company at all, the more so since he intended to go another way.
Our Rabbis have further seen an advisory aspect in this entire chapter. Thus they have said: “Before embarking on a journey to the Roman ruler, Rabbi Yanai would peruse this section of the Torah, and he never took Romans with him as an escort on the return journey. One time he did not peruse this section and he took Romans with him, and he had not yet reached Acco when he was compelled to sell his travelling cloak for bribery money.” [The significance attached to this chapter] was because of the Rabbinical tradition that this was the section of the exile. Therefore when Rabbi Yanai entered Rome, in the court of the kings of Edom, [on a mission] concerning public matters, he would peruse this section of the Torah in order to follow the advice of the wise patriarch, for it is he that the generations are to see and emulate. Thus he would not accept the company of the Romans as an escort for they draw no man near to them except for their own interest and take liberties with people’s belongings.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויאמר למה זה אמצא חן בעיני אדוני, this is Yaakov speaking, saying to Esau that he need not bother to honour him so excessively. We find a similar verse in Ruth 2,10 מדוע מצאתי חן בעיניך להכירני, where Ruth expresses her disbelief about the kindly interest taken in her the alien, the widowed stranger, by Boaz.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria