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Genesis 33:13

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

33

1 וַיִּשָּׂ֨א יַעֲקֹ֜ב עֵינָ֗יו וַיַּרְא֙ וְהִנֵּ֣ה עֵשָׂ֣ו בָּ֔א וְעִמּ֕וֹ אַרְבַּ֥ע מֵא֖וֹת אִ֑ישׁ וַיַּ֣חַץ אֶת־הַיְלָדִ֗ים עַל־לֵאָה֙ וְעַל־רָחֵ֔ל וְעַ֖ל שְׁתֵּ֥י הַשְּׁפָחֽוֹת׃ And Jacob lifted up his eyes and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
2 וַיָּ֧שֶׂם אֶת־הַשְּׁפָח֛וֹת וְאֶת־יַלְדֵיהֶ֖ן רִֽאשֹׁנָ֑ה וְאֶת־לֵאָ֤ה וִֽילָדֶ֙יהָ֙ אַחֲרֹנִ֔ים וְאֶת־רָחֵ֥ל וְאֶת־יוֹסֵ֖ף אַחֲרֹנִֽים׃ And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
3 וְה֖וּא עָבַ֣ר לִפְנֵיהֶ֑ם וַיִּשְׁתַּ֤חוּ אַ֙רְצָה֙ שֶׁ֣בַע פְּעָמִ֔ים עַד־גִּשְׁתּ֖וֹ עַד־אָחִֽיו׃ And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
4 וַיָּ֨רׇץ עֵשָׂ֤ו לִקְרָאתוֹ֙ וַֽיְחַבְּקֵ֔הוּ וַיִּפֹּ֥ל עַל־צַוָּארָ֖ו וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ וַיִּבְכּֽוּ׃ And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.
5 וַיִּשָּׂ֣א אֶת־עֵינָ֗יו וַיַּ֤רְא אֶת־הַנָּשִׁים֙ וְאֶת־הַיְלָדִ֔ים וַיֹּ֖אמֶר מִי־אֵ֣לֶּה לָּ֑ךְ וַיֹּאמַ֕ר הַיְלָדִ֕ים אֲשֶׁר־חָנַ֥ן אֱלֹהִ֖ים אֶת־עַבְדֶּֽךָ׃ And he lifted up his eyes, and saw the women and the children; and said: ‘Who are these with thee?’ And he said: ‘The children whom God hath graciously given thy servant.’

العالياه 4

6 וַתִּגַּ֧שְׁןָ הַשְּׁפָח֛וֹת הֵ֥נָּה וְיַלְדֵיהֶ֖ן וַתִּֽשְׁתַּחֲוֶֽיןָ׃ Then the handmaids came near, they and their children, and they bowed down.
7 וַתִּגַּ֧שׁ גַּם־לֵאָ֛ה וִילָדֶ֖יהָ וַיִּֽשְׁתַּחֲו֑וּ וְאַחַ֗ר נִגַּ֥שׁ יוֹסֵ֛ף וְרָחֵ֖ל וַיִּֽשְׁתַּחֲוֽוּ׃ And Leah also and her children came near, and bowed down; and after came Joseph near and Rachel, and they bowed down.
8 וַיֹּ֕אמֶר מִ֥י לְךָ֛ כׇּל־הַמַּחֲנֶ֥ה הַזֶּ֖ה אֲשֶׁ֣ר פָּגָ֑שְׁתִּי וַיֹּ֕אמֶר לִמְצֹא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃ And he said: ‘What meanest thou by all this camp which I met?’ And he said: ‘To find favour in the sight of my lord.’
9 וַיֹּ֥אמֶר עֵשָׂ֖ו יֶשׁ־לִ֣י רָ֑ב אָחִ֕י יְהִ֥י לְךָ֖ אֲשֶׁר־לָֽךְ׃ And Esau said: ‘I have enough; my brother, let that which thou hast be thine.’
10 וַיֹּ֣אמֶר יַעֲקֹ֗ב אַל־נָא֙ אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ וְלָקַחְתָּ֥ מִנְחָתִ֖י מִיָּדִ֑י כִּ֣י עַל־כֵּ֞ן רָאִ֣יתִי פָנֶ֗יךָ כִּרְאֹ֛ת פְּנֵ֥י אֱלֹהִ֖ים וַתִּרְצֵֽנִי׃ And Jacob said: ‘Nay, I pray thee, if now I have found favour in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.
11 קַח־נָ֤א אֶת־בִּרְכָתִי֙ אֲשֶׁ֣ר הֻבָ֣את לָ֔ךְ כִּֽי־חַנַּ֥נִי אֱלֹהִ֖ים וְכִ֣י יֶשׁ־לִי־כֹ֑ל וַיִּפְצַר־בּ֖וֹ וַיִּקָּֽח׃ Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough.’ And he urged him, and he took it.
12 וַיֹּ֖אמֶר נִסְעָ֣ה וְנֵלֵ֑כָה וְאֵלְכָ֖ה לְנֶגְדֶּֽךָ׃ And he said: ‘Let us take our journey, and let us go, and I will go before thee.’
13 וַיֹּ֣אמֶר אֵלָ֗יו אֲדֹנִ֤י יֹדֵ֙עַ֙ כִּֽי־הַיְלָדִ֣ים רַכִּ֔ים וְהַצֹּ֥אן וְהַבָּקָ֖ר עָל֣וֹת עָלָ֑י וּדְפָקוּם֙ י֣וֹם אֶחָ֔ד וָמֵ֖תוּ כׇּל־הַצֹּֽאן׃ And he said unto him: ‘My lord knoweth that the children are tender, and that the flocks and herds giving suck are a care to me; and if they overdrive them one day, all the flocks will die.
14 יַעֲבׇר־נָ֥א אֲדֹנִ֖י לִפְנֵ֣י עַבְדּ֑וֹ וַאֲנִ֞י אֶֽתְנָהֲלָ֣ה לְאִטִּ֗י לְרֶ֨גֶל הַמְּלָאכָ֤ה אֲשֶׁר־לְפָנַי֙ וּלְרֶ֣גֶל הַיְלָדִ֔ים עַ֛ד אֲשֶׁר־אָבֹ֥א אֶל־אֲדֹנִ֖י שֵׂעִֽירָה׃ Let my lord, I pray thee, pass over before his servant; and I will journey on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come unto my lord unto Seir.’
15 וַיֹּ֣אמֶר עֵשָׂ֔ו אַצִּֽיגָה־נָּ֣א עִמְּךָ֔ מִן־הָעָ֖ם אֲשֶׁ֣ר אִתִּ֑י וַיֹּ֙אמֶר֙ לָ֣מָּה זֶּ֔ה אֶמְצָא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃ And Esau said: ‘Let me now leave with thee some of the folk that are with me.’ And he said: ‘What needeth it? let me find favour in the sight of my lord.’
16 וַיָּ֩שׇׁב֩ בַּיּ֨וֹם הַה֥וּא עֵשָׂ֛ו לְדַרְכּ֖וֹ שֵׂעִֽירָה׃ So Esau returned that day on his way unto Seir.
17 וְיַעֲקֹב֙ נָסַ֣ע סֻכֹּ֔תָה וַיִּ֥בֶן ל֖וֹ בָּ֑יִת וּלְמִקְנֵ֙הוּ֙ עָשָׂ֣ה סֻכֹּ֔ת עַל־כֵּ֛ן קָרָ֥א שֵׁם־הַמָּק֖וֹם סֻכּֽוֹת׃ {ס}         And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
18 וַיָּבֹא֩ יַעֲקֹ֨ב שָׁלֵ֜ם עִ֣יר שְׁכֶ֗ם אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיִּ֖חַן אֶת־פְּנֵ֥י הָעִֽיר׃ And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
19 וַיִּ֜קֶן אֶת־חֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֤ר נָֽטָה־שָׁם֙ אׇהֳל֔וֹ מִיַּ֥ד בְּנֵֽי־חֲמ֖וֹר אֲבִ֣י שְׁכֶ֑ם בְּמֵאָ֖ה קְשִׂיטָֽה׃ And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.
20 וַיַּצֶּב־שָׁ֖ם מִזְבֵּ֑חַ וַיִּ֨קְרָא־ל֔וֹ אֵ֖ל אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ {ס}         And he erected there an altar, and called it El-elohe-Israel.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּ֣אמֶרʼâmarto say
  2. אֵלָ֗יוʼêlnear
  3. אֲדֹנִ֤יʼâdôwnsovereign
  4. יֹדֵ֨עַ֙yâdaʻto know
  5. כִּֽיkîyvery widely used as a relative conjuncti
  6. הַיְלָדִ֣יםyeledsomething born
  7. רַכִּ֔יםraktender
  8. וְהַצֹּ֥אןtsôʼna collective name for a flock
  9. וְהַבָּקָ֖רbâqârbeef cattle or an animal of the ox famil
  10. עָל֣וֹתʻûwlto suckle
  11. עָלָ֑יʻalabove
  12. וּדְפָקוּם֙dâphaqto knock
  13. י֣וֹםyôwma day
  14. אֶחָ֔דʼechâdunited
  15. וָמֵ֖תוּmûwthto die
  16. כָּלkôlthe whole
  17. הַצֹּֽאןtsôʼna collective name for a flock

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 33:13 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He [Yaakov] said to him, My master knows that the children are delicate, and that the sheep and cattle with me are nursing. If they are driven hard for [even] one day, all the sheep will die.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And he said to him: My lord knows that the children are frail, and the flocks and herds, which are tending their young, are upon me [to move them slowly], and if they are overdriven one day, then all of the sheep will die.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֹּ֣אמֶר אֵלָ֗יו אֲדֹנִ֤י יֹדֵ֙עַ֙ כִּֽי־הַיְלָדִ֣ים רַכִּ֔ים וְהַצֹּ֥אן וְהַבָּקָ֖ר עָל֣וֹת עָלָ֑י וּדְפָקוּם֙ י֣וֹם אֶחָ֔ד וָמֵ֖תוּ כׇּל־הַצֹּֽאן׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And he said unto him: ‘My lord knoweth that the children are tender, and that the flocks and herds giving suck are a care to me; and if they overdrive them one day, all the flocks will die.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּ֣אמֶר אֵלָ֗יו אֲדֹנִ֤י יֹדֵ֙עַ֙ כִּֽי־הַיְלָדִ֣ים רַכִּ֔ים וְהַצֹּ֥אן וְהַבָּקָ֖ר עָל֣וֹת עָלָ֑י וּדְפָקוּם֙ י֣וֹם אֶחָ֔ד וָמֵ֖תוּ כָּל־הַצֹּֽאן׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Il lui répondit: "Mon seigneur sait que ces enfants sont délicats, que ce menu et ce gros bétail qui allaitent exigent mes soins; si on les surmène un seul jour, tout le jeune bétail périra.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Er aber antwortete: Mein Herr weiß, dass die Kinder zart find und die Schafe und Rinder Junge säugen; wenn man sie nur einen Tag überanstrengt, so sterben alle Schafe.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And he said to him: ‘My lord knows that the children are young, and that the flocks and herds with young are in my care; and if I overdrive them in one day, all the flocks will die.

الترخيص: CC BY

עברית · Tanach with Text Only

ויאמר אליו אדני ידע כי הילדים רכים והצאן והבקר עלות עלי ודפקום יום אחד ומתו כל הצאן

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיֹּאמֶר אֵלָיו אֲדֹנִי יֹדֵעַ כִּי־הַיְלָדִים רַכִּים וְהַצֹּאן וְהַבָּקָר עָלוֹת עָלָי וּדְפָקוּם יוֹם אֶחָד וָמֵתוּ כָּל־הַצֹּאן׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָט ער צו אים געזאָגט: מײַן האַר מערקט אַז די קינדער זײַנען יונג, און די שאָף און די רינדער זײַנען בײַ מיר זײגעדיקע, און אַז מע װעט זײ צוטרײַבן אײן טאָג, װעלן אױסשטאַרבן אַלע שאָף.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Darauf erwidert er ihm: Mein Herr weiß, daß die Kinder zart sind, und die Schafe und Rinder liegen in ihrem Gedeihen mir ob; triebe man sie einen Tag an, es stürben alle Schafe.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Sed Jakob diris al li: Mia sinjoro scias, ke la infanoj estas malfortaj, kaj la ŝafoj kaj bovoj ĉe mi estas tro junaj; se oni pelos ilin dum unu tago, la brutaro mortos.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ed egli gli disse: Il mio signore sa, che i figliuoli sono teneri, ed io ho meco (anche) le femine del bestiame minuto e del bovino, in istato di allattanti. Se vengono spinte innanzi (anche) un solo giorno, tutto il bestiame minuto morrebbe.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I odpowiedział mu: "Panu memu wiadomo, że dzieci wątłe są, a trzody i bydło dojne u mnie; a jeżeli je popędzą dzień jeden, wymrze cała trzoda. 

الترخيص: Public Domain

Commentary on Genesis 33:13

Rashi

עברית

עלות עלי. הצאן והבקר שהן עלות, מוטלות עלי לנהלן לאט.

עלות. מגדלות עולליהן, לשון עוֹלֵל וְיוֹנֵק (איכה ב, יא), עוּל יָמִים (ישעיה סה, כ), שְׁתֵּי פָרוֹת עָלוֹת (שמואל־א ו, י), ובלע"ז אנפיטי"ש:

ודפקום יום אחד. (ואם ידפקום יום אחד) ליגעם בדרך במרוצה, ומתו כל הצאן:

ודפקום. כמו קוֹל דּוֹדִי דוֹפֵק (שיר השירים ה, ב), נוקש בדלת:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And he said to him, My lord knoweth that the children are tender, and the flocks and kine giving milk are with me; and if I overdrive them one day, all the flock may die.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

כי הילדים רכים. כי הגדול שבהם י"ב שנה יש לו וימים מספר:

עלות. כמו עלות ינהל. הנה ההרות שעלו עליהם העתודים על כן נקראו עלות:

וטעם עלי. עלי לשמרם שלא יבואו לידי נזק:

ודפקום. ואם דפקום המנהיגים אז ימותו כל הצאן:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND ALL THE FLOCKS WILL DIE. Jacob said this in a compassionate manner for he should have said, “And they will all die,” but he would not express himself this way about the children. Neither did he wish to say, “and they will die,” with reference to the herds and the flocks, because he had compassion on the children lest they be included by implication. He also did not want to be verbose and say, “and all the flocks and herds will die.” It may be that the explanation of the verse is that “the children are tender — even the youths shall faint and be weary — and they will not want to go, and that the flocks and herds giving suck are a care to me, and if they will be overdriven the flocks will die, as they are small cattle, but the herds [signifying larger cattle] will not die although they will be harmed.”

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

כי הילדים רכים, for it is my task to take care both of the children of tender age and of the sheep and other animals which are sensitive to overexertion.

ודפקום, in your honour, not to delay you.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויאמר...עלות עלי, the word עלות is a term denoting mother animals that are still suckling their young. It is important for their well being that they not be hurried.

עלי, it us to me to take care of them by leading them at a leisurely pace.

ודפקום, if they were to be pushed (rushed), Yaakov explained that if his shepherds were to rush these animals even for a single day the sheep would all die from exhaustion. [the author understands Yaakov as telling Esau that “too much can be too little, sometimes.” This is why he quotes Isaiah 30,20. Ed.] In that verse the prophet explains that when G’d provides לחם צר ומים לחץ, “meager bread and scant water,” this is a promise and not a punishment. Too much of a good thing would be counterproductive, would ruin the health of recipient. Hence it is better for the sheep not to travel too fast.

ומתו, the prefix ו in this word is analogous to similar prefixes in the words ורכב וסוס in Psalms76,7, and other similar examples. [the point is that the Torah did not write umeytu, but vameytu. Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria