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Genesis 33:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

33

1 וַיִּשָּׂ֨א יַעֲקֹ֜ב עֵינָ֗יו וַיַּרְא֙ וְהִנֵּ֣ה עֵשָׂ֣ו בָּ֔א וְעִמּ֕וֹ אַרְבַּ֥ע מֵא֖וֹת אִ֑ישׁ וַיַּ֣חַץ אֶת־הַיְלָדִ֗ים עַל־לֵאָה֙ וְעַל־רָחֵ֔ל וְעַ֖ל שְׁתֵּ֥י הַשְּׁפָחֽוֹת׃ And Jacob lifted up his eyes and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
2 וַיָּ֧שֶׂם אֶת־הַשְּׁפָח֛וֹת וְאֶת־יַלְדֵיהֶ֖ן רִֽאשֹׁנָ֑ה וְאֶת־לֵאָ֤ה וִֽילָדֶ֙יהָ֙ אַחֲרֹנִ֔ים וְאֶת־רָחֵ֥ל וְאֶת־יוֹסֵ֖ף אַחֲרֹנִֽים׃ And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
3 וְה֖וּא עָבַ֣ר לִפְנֵיהֶ֑ם וַיִּשְׁתַּ֤חוּ אַ֙רְצָה֙ שֶׁ֣בַע פְּעָמִ֔ים עַד־גִּשְׁתּ֖וֹ עַד־אָחִֽיו׃ And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
4 וַיָּ֨רׇץ עֵשָׂ֤ו לִקְרָאתוֹ֙ וַֽיְחַבְּקֵ֔הוּ וַיִּפֹּ֥ל עַל־צַוָּארָ֖ו וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ וַיִּבְכּֽוּ׃ And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.
5 וַיִּשָּׂ֣א אֶת־עֵינָ֗יו וַיַּ֤רְא אֶת־הַנָּשִׁים֙ וְאֶת־הַיְלָדִ֔ים וַיֹּ֖אמֶר מִי־אֵ֣לֶּה לָּ֑ךְ וַיֹּאמַ֕ר הַיְלָדִ֕ים אֲשֶׁר־חָנַ֥ן אֱלֹהִ֖ים אֶת־עַבְדֶּֽךָ׃ And he lifted up his eyes, and saw the women and the children; and said: ‘Who are these with thee?’ And he said: ‘The children whom God hath graciously given thy servant.’

العالياه 4

6 וַתִּגַּ֧שְׁןָ הַשְּׁפָח֛וֹת הֵ֥נָּה וְיַלְדֵיהֶ֖ן וַתִּֽשְׁתַּחֲוֶֽיןָ׃ Then the handmaids came near, they and their children, and they bowed down.
7 וַתִּגַּ֧שׁ גַּם־לֵאָ֛ה וִילָדֶ֖יהָ וַיִּֽשְׁתַּחֲו֑וּ וְאַחַ֗ר נִגַּ֥שׁ יוֹסֵ֛ף וְרָחֵ֖ל וַיִּֽשְׁתַּחֲוֽוּ׃ And Leah also and her children came near, and bowed down; and after came Joseph near and Rachel, and they bowed down.
8 וַיֹּ֕אמֶר מִ֥י לְךָ֛ כׇּל־הַמַּחֲנֶ֥ה הַזֶּ֖ה אֲשֶׁ֣ר פָּגָ֑שְׁתִּי וַיֹּ֕אמֶר לִמְצֹא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃ And he said: ‘What meanest thou by all this camp which I met?’ And he said: ‘To find favour in the sight of my lord.’
9 וַיֹּ֥אמֶר עֵשָׂ֖ו יֶשׁ־לִ֣י רָ֑ב אָחִ֕י יְהִ֥י לְךָ֖ אֲשֶׁר־לָֽךְ׃ And Esau said: ‘I have enough; my brother, let that which thou hast be thine.’
10 וַיֹּ֣אמֶר יַעֲקֹ֗ב אַל־נָא֙ אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ וְלָקַחְתָּ֥ מִנְחָתִ֖י מִיָּדִ֑י כִּ֣י עַל־כֵּ֞ן רָאִ֣יתִי פָנֶ֗יךָ כִּרְאֹ֛ת פְּנֵ֥י אֱלֹהִ֖ים וַתִּרְצֵֽנִי׃ And Jacob said: ‘Nay, I pray thee, if now I have found favour in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.
11 קַח־נָ֤א אֶת־בִּרְכָתִי֙ אֲשֶׁ֣ר הֻבָ֣את לָ֔ךְ כִּֽי־חַנַּ֥נִי אֱלֹהִ֖ים וְכִ֣י יֶשׁ־לִי־כֹ֑ל וַיִּפְצַר־בּ֖וֹ וַיִּקָּֽח׃ Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough.’ And he urged him, and he took it.
12 וַיֹּ֖אמֶר נִסְעָ֣ה וְנֵלֵ֑כָה וְאֵלְכָ֖ה לְנֶגְדֶּֽךָ׃ And he said: ‘Let us take our journey, and let us go, and I will go before thee.’
13 וַיֹּ֣אמֶר אֵלָ֗יו אֲדֹנִ֤י יֹדֵ֙עַ֙ כִּֽי־הַיְלָדִ֣ים רַכִּ֔ים וְהַצֹּ֥אן וְהַבָּקָ֖ר עָל֣וֹת עָלָ֑י וּדְפָקוּם֙ י֣וֹם אֶחָ֔ד וָמֵ֖תוּ כׇּל־הַצֹּֽאן׃ And he said unto him: ‘My lord knoweth that the children are tender, and that the flocks and herds giving suck are a care to me; and if they overdrive them one day, all the flocks will die.
14 יַעֲבׇר־נָ֥א אֲדֹנִ֖י לִפְנֵ֣י עַבְדּ֑וֹ וַאֲנִ֞י אֶֽתְנָהֲלָ֣ה לְאִטִּ֗י לְרֶ֨גֶל הַמְּלָאכָ֤ה אֲשֶׁר־לְפָנַי֙ וּלְרֶ֣גֶל הַיְלָדִ֔ים עַ֛ד אֲשֶׁר־אָבֹ֥א אֶל־אֲדֹנִ֖י שֵׂעִֽירָה׃ Let my lord, I pray thee, pass over before his servant; and I will journey on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come unto my lord unto Seir.’
15 וַיֹּ֣אמֶר עֵשָׂ֔ו אַצִּֽיגָה־נָּ֣א עִמְּךָ֔ מִן־הָעָ֖ם אֲשֶׁ֣ר אִתִּ֑י וַיֹּ֙אמֶר֙ לָ֣מָּה זֶּ֔ה אֶמְצָא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃ And Esau said: ‘Let me now leave with thee some of the folk that are with me.’ And he said: ‘What needeth it? let me find favour in the sight of my lord.’
16 וַיָּ֩שׇׁב֩ בַּיּ֨וֹם הַה֥וּא עֵשָׂ֛ו לְדַרְכּ֖וֹ שֵׂעִֽירָה׃ So Esau returned that day on his way unto Seir.
17 וְיַעֲקֹב֙ נָסַ֣ע סֻכֹּ֔תָה וַיִּ֥בֶן ל֖וֹ בָּ֑יִת וּלְמִקְנֵ֙הוּ֙ עָשָׂ֣ה סֻכֹּ֔ת עַל־כֵּ֛ן קָרָ֥א שֵׁם־הַמָּק֖וֹם סֻכּֽוֹת׃ {ס}         And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
18 וַיָּבֹא֩ יַעֲקֹ֨ב שָׁלֵ֜ם עִ֣יר שְׁכֶ֗ם אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיִּ֖חַן אֶת־פְּנֵ֥י הָעִֽיר׃ And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
19 וַיִּ֜קֶן אֶת־חֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֤ר נָֽטָה־שָׁם֙ אׇהֳל֔וֹ מִיַּ֥ד בְּנֵֽי־חֲמ֖וֹר אֲבִ֣י שְׁכֶ֑ם בְּמֵאָ֖ה קְשִׂיטָֽה׃ And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.
20 וַיַּצֶּב־שָׁ֖ם מִזְבֵּ֑חַ וַיִּ֨קְרָא־ל֔וֹ אֵ֖ל אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ {ס}         And he erected there an altar, and called it El-elohe-Israel.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. קַחlâqachto take
  2. נָ֤אnâʼ'I pray'
  3. אֶתʼêthself (but generally used to point out mo
  4. בִּרְכָתִי֙Bᵉrâkâhbenediction
  5. אֲשֶׁ֣רʼăsherwho
  6. הֻבָ֣אתbôwʼto go or come
  7. לָ֔ךְ
  8. כִּֽיkîyvery widely used as a relative conjuncti
  9. חַנַּ֥נִיchânanto bend or stoop in kindness to an infer
  10. אֱלֹהִ֖יםʼĕlôhîymgods in the ordinary sense
  11. וְכִ֣יkîyvery widely used as a relative conjuncti
  12. יֶשׁyêshthere is or are (or any other form of th
  13. לִי
  14. כֹ֑לkôlthe whole
  15. וַיִּפְצַרpâtsarto peck at
  16. בּ֖וֹ
  17. וַיִּקָּֽחlâqachto take

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 33:11 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Please accept my blessing as it was brought to you, for God has been gracious to me, for I have everything. He thus urged him and he took it.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

Take my [greeting-] gift, I pray you, which has been brought to you [without any exertion on your part], for the L rd has been gracious to me, and I have all [that I need]. And he pressed him, and he took it.

الترخيص: CC BY

עברית · Miqra according to the Masorah

קַח־נָ֤א אֶת־בִּרְכָתִי֙ אֲשֶׁ֣ר הֻבָ֣את לָ֔ךְ כִּֽי־חַנַּ֥נִי אֱלֹהִ֖ים וְכִ֣י יֶשׁ־לִי־כֹ֑ל וַיִּפְצַר־בּ֖וֹ וַיִּקָּֽח׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough.’ And he urged him, and he took it.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

קַח־נָ֤א אֶת־בִּרְכָתִי֙ אֲשֶׁ֣ר הֻבָ֣את לָ֔ךְ כִּֽי־חַנַּ֥נִי אֱלֹהִ֖ים וְכִ֣י יֶשׁ־לִי־כֹ֑ל וַיִּפְצַר־בּ֖וֹ וַיִּקָּֽח׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Reçois donc le présent que de ma part on t’a offert, puisque Dieu m’a favorisé et que je possède suffisamment." Sur ses instances Ésaü accepta.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Nimm doch den Segen an, der dir von mir überbracht worden, denn Gott hat mich begnadet und ich habe Alles. So drang er in ihn, bis er es annahm.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

Please take the gift that is brought to you; because God has dealt graciously with me, and because I have enough.’ And he urged him, and he took it.

الترخيص: CC BY

עברית · Tanach with Text Only

קח נא את ברכתי אשר הבאת לך כי חנני אלהים וכי יש לי כל ויפצר בו ויקח

الترخيص: Public Domain

עברית · Tanach with Nikkud

קַח־נָא אֶת־בִּרְכָתִי אֲשֶׁר הֻבָאת לָךְ כִּי־חַנַּנִי אֱלֹהִים וְכִי יֶשׁ־לִי־כֹל וַיִּפְצַר־בּוֹ וַיִּקָּח׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

נעם אָן, איך בעט דיך, מײַן געשאַנק װאָס איז דיר געבראַכט געװאָרן, װײַל גאָט האָט מיך געלײַטזעליקט, און װײַל בײַ מיר איז דאָ פֿון אַלעם. און ער איז צוגעשטאַנען צו אים, ביז ער האָט אָנגענומען.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Nimm doch meinen Segen, der dir gebracht worden, denn es hat Gott mir ihn gnädig gewährt, und dann: ich habe alles. Er drang in ihn, da nahm er.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Prenu mian benon, kiu estas alportita al vi; ĉar Dio favore donis al mi kaj mi havas ĉion. Kaj li insistis, kaj tiu prenis.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ricevi, di grazia, il mio tenue dono, che fu recato a te; poiché Iddio mi ha favorito, ed io ho di tutto - Lo stimolò, e quegli accettò.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Przyjmijże dar mój, który złożonym ci został; gdyż obdarzył mnie Bóg, a mam wszystko!" I nalegał nań, i przyjął. 

الترخيص: Public Domain

Commentary on Genesis 33:11

Rashi

עברית

ברכתי. מנחתי, מנחה זו הבאה על ראיית פנים, ולפרקים אינה באה אלא לשאילת שלום, וכל ברכה שהיא לראיית פנים, כגון וַיְבָרֶךְ יַעֲקֹב אֶת פַּרְעֹה, עֲשׂוּ אִתִּי בְרָכָה (מלכים־ב יח, לא), דסנחריב, וכן לִשְׁאָל לוֹ לְשָׁלוֹם וּלְבָרְכוֹ (שמואל־ב ח, י), דתועי מלך חמת, כולם לשון ברכת שלום הן, שקורין בלע"ז שלודא"ר, אף זו ברכתי, מו"ן שלו"ד:

אשר הובאת לך. לא טרחת בה, ואני יגעתי להגיעה עד שבאה לידך (ב"ר עח, יב):

חנני. נו"ן ראשונה מודגשת, לפי שהיא משמשת במקום שתי נוני"ן, שהיה לו לומר חננני, שאין חנן בלא שני נוני"ן, והשלישית לשימוש, כמו עשני, זבדני:

יש לי כל. כל ספוקי, ועשו דבר בלשון גאוה, יש לי רב, יותר ויותר מכדי צרכי:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Receive now the present which is brought to thee, because it hath been given me through mercy from before the Lord, and because I have much substance. And he urged upon him, and he received.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

TAKE, I PRAY THEE, MY BLESSING. I.e., the gift. Likewise, Make your blessing with me means “bring me a gift” or “make your peace with me.” So also, Take a blessing of thy servant, 5:15. means “take a present from thy servant.” They called a gift which a man sends of his own free will “a blessing” because he sends it from that with which G-d had blessed him, just as the verse states, Wherewith the Eternal thy G-d hath blessed thee thou shalt give unto him, and just as Scripture said above, And he took of that which he had with him. However, a specific gift of that which has been agreed upon as due the king is called mas (tribute).

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

חנני, this should by rights be חננני, that is why the first letter נ has a dagesh.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ויפצר בו, in order for him to accept the gift. Yaakov was aware that bribes sway people’s minds; in this case he used the bribe to blind Esau’s judgment. We encounter the very opposite with the prophet Elisha in Kings II 5,16 where he is urged to accept a well deserved gift and refuses, so that Naaman will know that a true servant of the Lord does not accept a reward for someone else’s accomplishment, i.e. G’d having cured Naaman from his leprosy.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

קח נא את ברכתי, the word ברכתי here means: “my gift.” It occurs in this sense in Kings II 5,15 קח נא ברכה מאת עבדך, “please accept a gift from your servant.”

אשר הובאת לך, by the servants who have been walking ahead of me behind those herds. Besides, I have all the wealth and honour I could wish for.

ויפצר בו, he pleaded with him insistently until he agreed to accept it.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

וכי יש לי כל, “seeing that I have everything;” he meant that he possessed everything in order to confront Esau if the need would arise to do so. This was because Joseph had already been born, so that he was in possession of fire and flame to burn Esau who has been compared by the prophet to mere straw. (Ovadiah I,18)

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria