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الثلاثاء, 10 نوفمبر 2026

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Genesis 32:9

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

32

1 וַיַּשְׁכֵּ֨ם לָבָ֜ן בַּבֹּ֗קֶר וַיְנַשֵּׁ֧ק לְבָנָ֛יו וְלִבְנוֹתָ֖יו וַיְבָ֣רֶךְ אֶתְהֶ֑ם וַיֵּ֛לֶךְ וַיָּ֥שׇׁב לָבָ֖ן לִמְקֹמֽוֹ׃ And Laban arose early in the morning, kissed his sons and daughters, and blessed them; and then Laban went and returned to his place.
2 וְיַעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים׃ And Jacob went on his way, and the angels of God met him.
3 וַיֹּ֤אמֶר יַעֲקֹב֙ כַּאֲשֶׁ֣ר רָאָ֔ם מַחֲנֵ֥ה אֱלֹהִ֖ים זֶ֑ה וַיִּקְרָ֛א שֵֽׁם־הַמָּק֥וֹם הַה֖וּא מַֽחֲנָֽיִם׃ {פ}
 And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place Mahanaim.

قسم Vayishlach

العالياه 1

4 וַיִּשְׁלַ֨ח יַעֲקֹ֤ב מַלְאָכִים֙ לְפָנָ֔יו אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שֵׂעִ֖יר שְׂדֵ֥ה אֱדֽוֹם׃ And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.
5 וַיְצַ֤ו אֹתָם֙ לֵאמֹ֔ר כֹּ֣ה תֹאמְר֔וּן לַֽאדֹנִ֖י לְעֵשָׂ֑ו כֹּ֤ה אָמַר֙ עַבְדְּךָ֣ יַעֲקֹ֔ב עִם־לָבָ֣ן גַּ֔רְתִּי וָאֵחַ֖ר עַד־עָֽתָּה׃ And he commanded them, saying: ‘Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob: I have sojourned with Laban, and stayed until now.
6 וַֽיְהִי־לִי֙ שׁ֣וֹר וַחֲמ֔וֹר צֹ֖אן וְעֶ֣בֶד וְשִׁפְחָ֑ה וָֽאֶשְׁלְחָה֙ לְהַגִּ֣יד לַֽאדֹנִ֔י לִמְצֹא־חֵ֖ן בְּעֵינֶֽיךָ׃ And I have oxen, and asses and flocks, and men-servants and maid-servants; and I have sent to tell my lord, that I may find favour in thy sight.’
7 וַיָּשֻׁ֙בוּ֙ הַמַּלְאָכִ֔ים אֶֽל־יַעֲקֹ֖ב לֵאמֹ֑ר בָּ֤אנוּ אֶל־אָחִ֙יךָ֙ אֶל־עֵשָׂ֔ו וְגַם֙ הֹלֵ֣ךְ לִקְרָֽאתְךָ֔ וְאַרְבַּע־מֵא֥וֹת אִ֖ישׁ עִמּֽוֹ׃ And the messengers returned to Jacob, saying: ‘We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.’
8 וַיִּירָ֧א יַעֲקֹ֛ב מְאֹ֖ד וַיֵּ֣צֶר ל֑וֹ וַיַּ֜חַץ אֶת־הָעָ֣ם אֲשֶׁר־אִתּ֗וֹ וְאֶת־הַצֹּ֧אן וְאֶת־הַבָּקָ֛ר וְהַגְּמַלִּ֖ים לִשְׁנֵ֥י מַחֲנֽוֹת׃ Then Jacob was greatly afraid and was distressed. And he divided the people that was with him, and the flocks, and the herds, and the camels, into two camps.
9 וַיֹּ֕אמֶר אִם־יָב֥וֹא עֵשָׂ֛ו אֶל־הַמַּחֲנֶ֥ה הָאַחַ֖ת וְהִכָּ֑הוּ וְהָיָ֛ה הַמַּחֲנֶ֥ה הַנִּשְׁאָ֖ר לִפְלֵיטָֽה׃ And he said: ‘If Esau come to the one camp, and smite it, then the camp which is left shall escape.’
10 וַיֹּ֘אמֶר֮ יַעֲקֹב֒ אֱלֹהֵי֙ אָבִ֣י אַבְרָהָ֔ם וֵאלֹהֵ֖י אָבִ֣י יִצְחָ֑ק יְהֹוָ֞ה הָאֹמֵ֣ר אֵלַ֗י שׁ֧וּב לְאַרְצְךָ֛ וּלְמוֹלַדְתְּךָ֖ וְאֵיטִ֥יבָה עִמָּֽךְ׃ And Jacob said: ‘O God of my father Abraham, and God of my father Isaac, O LORD, who saidst unto me: Return unto thy country, and to thy kindred, and I will do thee good;
11 קָטֹ֜נְתִּי מִכֹּ֤ל הַחֲסָדִים֙ וּמִכׇּל־הָ֣אֱמֶ֔ת אֲשֶׁ֥ר עָשִׂ֖יתָ אֶת־עַבְדֶּ֑ךָ כִּ֣י בְמַקְלִ֗י עָבַ֙רְתִּי֙ אֶת־הַיַּרְדֵּ֣ן הַזֶּ֔ה וְעַתָּ֥ה הָיִ֖יתִי לִשְׁנֵ֥י מַחֲנֽוֹת׃ I am not worthy of all the mercies, and of all the truth, which Thou hast shown unto Thy servant; for with my staff I passed over this Jordan; and now I am become two camps.
12 הַצִּילֵ֥נִי נָ֛א מִיַּ֥ד אָחִ֖י מִיַּ֣ד עֵשָׂ֑ו כִּֽי־יָרֵ֤א אָנֹכִי֙ אֹת֔וֹ פֶּן־יָב֣וֹא וְהִכַּ֔נִי אֵ֖ם עַל־בָּנִֽים׃ Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, the mother with the children.
13 וְאַתָּ֣ה אָמַ֔רְתָּ הֵיטֵ֥ב אֵיטִ֖יב עִמָּ֑ךְ וְשַׂמְתִּ֤י אֶֽת־זַרְעֲךָ֙ כְּח֣וֹל הַיָּ֔ם אֲשֶׁ֥ר לֹא־יִסָּפֵ֖ר מֵרֹֽב׃ And Thou saidst: I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.’

العالياه 2

14 וַיָּ֥לֶן שָׁ֖ם בַּלַּ֣יְלָה הַה֑וּא וַיִּקַּ֞ח מִן־הַבָּ֧א בְיָד֛וֹ מִנְחָ֖ה לְעֵשָׂ֥ו אָחִֽיו׃ And he lodged there that night; and took of that which he had with him a present for Esau his brother:
15 עִזִּ֣ים מָאתַ֔יִם וּתְיָשִׁ֖ים עֶשְׂרִ֑ים רְחֵלִ֥ים מָאתַ֖יִם וְאֵילִ֥ים עֶשְׂרִֽים׃ two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
16 גְּמַלִּ֧ים מֵינִיק֛וֹת וּבְנֵיהֶ֖ם שְׁלֹשִׁ֑ים פָּר֤וֹת אַרְבָּעִים֙ וּפָרִ֣ים עֲשָׂרָ֔ה אֲתֹנֹ֣ת עֶשְׂרִ֔ים וַעְיָרִ֖ם עֲשָׂרָֽה׃ thirty milch camels and their colts, forty kine and ten bulls, twenty she-asses and ten foals.
17 וַיִּתֵּן֙ בְּיַד־עֲבָדָ֔יו עֵ֥דֶר עֵ֖דֶר לְבַדּ֑וֹ וַיֹּ֤אמֶר אֶל־עֲבָדָיו֙ עִבְר֣וּ לְפָנַ֔י וְרֶ֣וַח תָּשִׂ֔ימוּ בֵּ֥ין עֵ֖דֶר וּבֵ֥ין עֵֽדֶר׃ And he delivered them into the hand of his servants, every drove by itself; and said unto his servants: ‘Pass over before me, and put a space betwixt drove and drove.’
18 וַיְצַ֥ו אֶת־הָרִאשׁ֖וֹן לֵאמֹ֑ר כִּ֣י יִֽפְגׇשְׁךָ֞ עֵשָׂ֣ו אָחִ֗י וּשְׁאֵֽלְךָ֙ לֵאמֹ֔ר לְמִי־אַ֙תָּה֙ וְאָ֣נָה תֵלֵ֔ךְ וּלְמִ֖י אֵ֥לֶּה לְפָנֶֽיךָ׃ And he commanded the foremost, saying: ‘When Esau my brother meeteth thee, and asketh thee, saying: Whose art thou? and whither goest thou? and whose are these before thee?
19 וְאָֽמַרְתָּ֙ לְעַבְדְּךָ֣ לְיַעֲקֹ֔ב מִנְחָ֥ה הִוא֙ שְׁלוּחָ֔ה לַֽאדֹנִ֖י לְעֵשָׂ֑ו וְהִנֵּ֥ה גַם־ה֖וּא אַחֲרֵֽינוּ׃ then thou shalt say: They are thy servant Jacob’s; it is a present sent unto my lord, even unto Esau; and, behold, he also is behind us.’
20 וַיְצַ֞ו גַּ֣ם אֶת־הַשֵּׁנִ֗י גַּ֚ם אֶת־הַשְּׁלִישִׁ֔י גַּ֚ם אֶת־כׇּל־הַהֹ֣לְכִ֔ים אַחֲרֵ֥י הָעֲדָרִ֖ים לֵאמֹ֑ר כַּדָּבָ֤ר הַזֶּה֙ תְּדַבְּר֣וּן אֶל־עֵשָׂ֔ו בְּמֹצַאֲכֶ֖ם אֹתֽוֹ׃ And he commanded also the second, and the third, and all that followed the droves, saying: ‘In this manner shall ye speak unto Esau, when ye find him;
21 וַאֲמַרְתֶּ֕ם גַּ֗ם הִנֵּ֛ה עַבְדְּךָ֥ יַעֲקֹ֖ב אַחֲרֵ֑ינוּ כִּֽי־אָמַ֞ר אֲכַפְּרָ֣ה פָנָ֗יו בַּמִּנְחָה֙ הַהֹלֶ֣כֶת לְפָנָ֔י וְאַחֲרֵי־כֵן֙ אֶרְאֶ֣ה פָנָ֔יו אוּלַ֖י יִשָּׂ֥א פָנָֽי׃ and ye shall say: Moreover, behold, thy servant Jacob is behind us.’ For he said: ‘I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.’
22 וַתַּעֲבֹ֥ר הַמִּנְחָ֖ה עַל־פָּנָ֑יו וְה֛וּא לָ֥ן בַּלַּֽיְלָה־הַה֖וּא בַּֽמַּחֲנֶֽה׃ So the present passed over before him; and he himself lodged that night in the camp.
23 וַיָּ֣קׇם ׀ בַּלַּ֣יְלָה ה֗וּא וַיִּקַּ֞ח אֶת־שְׁתֵּ֤י נָשָׁיו֙ וְאֶת־שְׁתֵּ֣י שִׁפְחֹתָ֔יו וְאֶת־אַחַ֥ד עָשָׂ֖ר יְלָדָ֑יו וַֽיַּעֲבֹ֔ר אֵ֖ת מַעֲבַ֥ר יַבֹּֽק׃ And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok.
24 וַיִּ֨קָּחֵ֔ם וַיַּֽעֲבִרֵ֖ם אֶת־הַנָּ֑חַל וַֽיַּעֲבֵ֖ר אֶת־אֲשֶׁר־לֽוֹ׃ And he took them, and sent them over the stream, and sent over that which he had.
25 וַיִּוָּתֵ֥ר יַעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּאָבֵ֥ק אִישׁ֙ עִמּ֔וֹ עַ֖ד עֲל֥וֹת הַשָּֽׁחַר׃ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
26 וַיַּ֗רְא כִּ֣י לֹ֤א יָכֹל֙ ל֔וֹ וַיִּגַּ֖ע בְּכַף־יְרֵכ֑וֹ וַתֵּ֙קַע֙ כַּף־יֶ֣רֶךְ יַעֲקֹ֔ב בְּהֵאָֽבְק֖וֹ עִמּֽוֹ׃ And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.
27 וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃ And he said: ‘Let me go, for the day breaketh.’ And he said: ‘I will not let thee go, except thou bless me.’
28 וַיֹּ֥אמֶר אֵלָ֖יו מַה־שְּׁמֶ֑ךָ וַיֹּ֖אמֶר יַעֲקֹֽב׃ And he said unto him: ‘What is thy name?’ And he said: ‘Jacob.’
29 וַיֹּ֗אמֶר לֹ֤א יַעֲקֹב֙ יֵאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל׃ And he said: ‘Thy name shall be called no more Jacob, but Israel; for thou hast striven with God and with men, and hast prevailed.’
30 וַיִּשְׁאַ֣ל יַעֲקֹ֗ב וַיֹּ֙אמֶר֙ הַגִּֽידָה־נָּ֣א שְׁמֶ֔ךָ וַיֹּ֕אמֶר לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וַיְבָ֥רֶךְ אֹת֖וֹ שָֽׁם׃ And Jacob asked him, and said: ‘Tell me, I pray thee, thy name.’ And he said: ‘Wherefore is it that thou dost ask after my name?’ And he blessed him there.

العالياه 3

31 וַיִּקְרָ֧א יַעֲקֹ֛ב שֵׁ֥ם הַמָּק֖וֹם פְּנִיאֵ֑ל כִּֽי־רָאִ֤יתִי אֱלֹהִים֙ פָּנִ֣ים אֶל־פָּנִ֔ים וַתִּנָּצֵ֖ל נַפְשִֽׁי׃ And Jacob called the name of the place Peniel: ‘for I have seen God face to face, and my life is preserved.’
32 וַיִּֽזְרַֽח־ל֣וֹ הַשֶּׁ֔מֶשׁ כַּאֲשֶׁ֥ר עָבַ֖ר אֶת־פְּנוּאֵ֑ל וְה֥וּא צֹלֵ֖עַ עַל־יְרֵכֽוֹ׃ And the sun rose upon him as he passed over Peniel, and he limped upon his thigh.
33 עַל־כֵּ֡ן לֹֽא־יֹאכְל֨וּ בְנֵֽי־יִשְׂרָאֵ֜ל אֶת־גִּ֣יד הַנָּשֶׁ֗ה אֲשֶׁר֙ עַל־כַּ֣ף הַיָּרֵ֔ךְ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־יֶ֣רֶךְ יַעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה׃ Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob’s thigh, even in the sinew of the thigh-vein.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּ֕אמֶרʼâmarto say
  2. אִםʼimused very widely as demonstrative
  3. יָב֥וֹאbôwʼto go or come
  4. עֵשָׂ֛וʻÊsâvEsav
  5. אֶלʼêlnear
  6. הַמַּחֲנֶ֥הmachănehan encampment
  7. הָאַחַ֖תʼechâdunited
  8. וְהִכָּ֑הוּnâkâhto strike
  9. וְהָיָ֛הhâyâhto exist
  10. הַמַּחֲנֶ֥הmachănehan encampment
  11. הַנִּשְׁאָ֖רshâʼarto swell up
  12. לִפְלֵיטָֽהpᵉlêyṭâhdeliverance

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 32:9 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He said, If Eisov comes to one camp and attacks it, the remaining camp will survive.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And he said: If Esau comes to the one camp and smites it [in battle], then the remaining camp will escape, [(Jacob taking three defensive measures: gift (21), prayer (9), preparation for war (above)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֹּ֕אמֶר אִם־יָב֥וֹא עֵשָׂ֛ו אֶל־הַמַּחֲנֶ֥ה הָאַחַ֖ת וְהִכָּ֑הוּ וְהָיָ֛ה הַמַּחֲנֶ֥ה הַנִּשְׁאָ֖ר לִפְלֵיטָֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And he said: ‘If Esau come to the one camp, and smite it, then the camp which is left shall escape.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּ֕אמֶר אִם־יָב֥וֹא עֵשָׂ֛ו אֶל־הַמַּחֲנֶ֥ה הָאַחַ֖ת וְהִכָּ֑הוּ וְהָיָ֛ה הַמַּחֲנֶ֥ה הַנִּשְׁאָ֖ר לִפְלֵיטָֽה׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

se disant: "Si Ésaü attaque l’une des bandes et la met en pièces, la bande restante deviendra une ressource."

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Denn er dachte: Wenn Esau über das eine Lager kommt und es schlägt, so kann das übriggebliebene Lager entrinnen.

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English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And he said: ‘If Esau comes to one camp, and destroys it, then the camp that is left will escape.’

الترخيص: CC BY

עברית · Tanach with Text Only

ויאמר אם יבוא עשו אל המחנה האחת והכהו והיה המחנה הנשאר לפליטה

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עברית · Tanach with Nikkud

וַיֹּאמֶר אִם־יָבוֹא עֵשָׂו אֶל־הַמַּחֲנֶה הָאַחַת וְהִכָּהוּ וְהָיָה הַמַּחֲנֶה הַנִּשְׁאָר לִפְלֵיטָה׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און ער האָט געזאָגט: אױב עֵשָׂו װעט קומען אױף אײן מחנה, און װעט זי שלאָגן, װעט די איבעריקע מחנה אַנטרונען װערן.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

und sprach: Kommt Esaw zu dem einen Lager und schlägt es, so wird das übrige Lager der Rettung werden.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

kaj li diris: Se Esav venos al unu taĉmento kaj venkobatos ĝin, tiam la restinta taĉmento sin savos.

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Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Egli pensò: Se Esaù assalirà l’una schiera e la percoterà, la schiera rimanente potrà salvarsi.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekł: "Jeżeliby napadł Esaw na jeden hufiec, a poraził go, wtedy hufiec pozostały ocaleje." 

الترخيص: Public Domain

Commentary on Genesis 32:9

Rashi

עברית

המחנה האחת והכהו. מחנה משמש לשון זכר ולשון נקבה, אִם תַּחֲנֶה עָלַי מַחֲנֶה (תהלים כז, ג), הרי לשון נקבה. הַמַּחֲנֶה הַזֶּה (בראשית לג, ח), לשון זכר. וכן יש שאר דברים משמשים לשון זכר ולשון נקבה, הַשֶּׁמֶשׁ יָצָא עַל הָאָרֶץ (שם יט, כג), מִקְצֵה הַשָּׁמַיִם מוֹצָאוֹ (תהלים יט, ז), הרי לשון זכר, הַשֶּׁמֶשׁ זָרְחָה עַל הַמָּיִם (מלכים־ב ג, כב) הרי לשון נקבה. וכן רוח, וְהִנֵּה רוּח גְּדוֹלָה בָּאָה (איוב א, יט), הרי לשון נקבה. וַיִּגַּע בְּאַרְבַּע פִּנּוֹת הַבַּיִת (שם), הרי לשון זכר. וְרוּח גְּדוֹלָה וְחָזָק מְפָרֵק הָרִים (מלכים־א יט, יא), הרי לשון זכר ולשון נקבה. וכן אש, וְאֵשׁ יָצְאָה מֵאֵת ה' (במדבר טז, לה), לשון נקבה. אֵשׁ לוֹהֵט (תהלים קד, ד), לשון זכר:

והיה המחנה הנשאר לפליטה. על כרחו, כי אלחם עמו. התקין עצמו לשלשה דברים, לדורון, לתפלה, ולמלחמה. לדורון, ותעבור המנחה על פניו. לתפלה, אלהי אבי אברהם. למלחמה, והיה המחנה הנשאר לפליטה:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And he said, If Esau come to the one troop of them and smite it, the remaining troop may escape.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

2. And the remaining camp can remain - perhaps it will be the case that they will run away. Or that his brother's anger will abate with his attack on the first camp, or reprieve and rescue will come from God and similarly “If the Arameans prove too strong for me, you come to my aid" (II Samuel 10:11).

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Ramban (Nachmanides)

English

THEN THE CAMP WHICH IS LEFT SHALL ESCAPE. In line with the simple meaning of Scripture, Jacob stated this as a possibility. He said that perhaps one camp shall escape, for during the time he [Esau] smites one, the other will flee, or perhaps his anger will subside or deliverance will come to them from G-d. And so the Rabbis said in Bereshith Rabbah, “The Torah teaches you proper conduct: a man should not leave all his money in one corner.” And Rashi wrote: “‘Then the camp which is left shall escape in spite of him for I will fight against him.’ He prepared himself for three things: for prayer, for giving Esau a gift, and for war.” And I have seen in the Midrash: “What did Jacob do? He armed his people underneath, and clothed them in white from outside, and he prepared himself for three things.” And this is the most correct [interpretation, in line with Rashi and the Midrash, who say that he prepared himself also for war, as opposed to the simple meaning first mentioned].
The intent of this is that Jacob knew that all his seed would not fall into Esau’s hands. Therefore, in any case, one camp would be saved. This also implies that the children of Esau will not formulate a decree against us designed to obliterate our name entirely, but they will do evil to some of us in some of their countries. One of their kings will formulate a decree in his country against our wealth or our persons while simultaneously another king will show compassion in his place and save the refugees. And so the Rabbis said in Bereshith Rabbah, “If Esau come to the one camp, and smite it — these are our brethren in the south. Then the camp which is left shall escape — these are our brethren in the Diaspora.” Our Rabbis thus saw that this chapter alludes also to the future generations.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

לפלטה. The two camps were positioned quite a distance one from the other, so that if it would become obvious that disaster struck one camp the other would have a chance to flee.

המחנה האחת, a feminine mode, as occurs also in Psalms 27,3 אם תחנה עלי מחנה, “should an army besiege me.”

הנשאר, now we have the masculine mode. This is one of many instances in which a noun appears sometimes in the masculine mode and sometimes in the feminine mode. Well known examples are Genesis 19,23 השמש יצא על הארץ (where the word שמש is treated as masculine), and Jonah 4,8 ' where it is treated as feminine, i.e. ותך השמש. (whereas in the beginning of the same verse it is treated as masculine, i.e. ויזרח). Compare also Psalms 148,8 and Job 1,19.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

והיה המחנה הנשאר לפלטה, while he will be busy gorging himself on the loot captured in the first camp the second camp will be able to make good its escape, or will have prepared itself for battle.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויאמר, the meaning is clear, i.e. he said this to himself.

המחנה, the word is both masculine and feminine, the adjective האחת being feminine, whereas the adjective הנשאר is in the masculine mode.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria