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32
And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place Mahanaim.
قسم Vayishlach
العالياه 1
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הַצִּילֵ֥נִיnâtsalto snatch away
- נָ֛אnâʼ'I pray'
- מִיַּ֥דyâda hand (the open one (indicating power
- אָחִ֖יʼâcha brother (used in the widest sense of l
- מִיַּ֣דyâda hand (the open one (indicating power
- עֵשָׂ֑וʻÊsâvEsav
- כִּֽיkîyvery widely used as a relative conjuncti
- יָרֵ֤אyârêʼfearing
- אָנֹכִי֙ʼânôkîyI
- אֹת֔וֹʼêthself (but generally used to point out mo
- פֶּןpênremoval
- יָב֣וֹאbôwʼto go or come
- וְהִכַּ֔נִיnâkâhto strike
- אֵ֖םʼêma mother
- עַלʻalabove
- בָּנִֽיםbêna son
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 32:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Rescue me, I pray, from the hand of my brother, from the hand of Eisov, for I fear him, that he will come and attack me—mother and children alike.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Deliver me, I pray You, from the hand of my brother, from the hand of Esau [i.e., from him who deports himself to me not as my brother, but as the wicked Esau.] For I fear him, lest he come and smite me, mother with children.
الترخيص: CC BY
עברית · Miqra according to the Masorah
הַצִּילֵ֥נִי נָ֛א מִיַּ֥ד אָחִ֖י מִיַּ֣ד עֵשָׂ֑ו כִּֽי־יָרֵ֤א אָנֹכִי֙ אֹת֔וֹ פֶּן־יָב֣וֹא וְהִכַּ֔נִי אֵ֖ם עַל־בָּנִֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, the mother with the children.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הַצִּילֵ֥נִי נָ֛א מִיַּ֥ד אָחִ֖י מִיַּ֣ד עֵשָׂ֑ו כִּֽי־יָרֵ֤א אָנֹכִי֙ אֹת֔וֹ פֶּן־יָב֣וֹא וְהִכַּ֔נִי אֵ֖ם עַל־בָּנִֽים׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Sauve moi, de grâce, de la main de mon frère, de la main d’Ésaü; car je crains qu’il ne m’attaque et ne me frappe, joignant la mère aux enfants!
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Rette mich doch aus der Hand meines Bruders, aus der Hand Esaus; denn ich fürchte mich vor ihm, er könnte kommen und mich erschlagen, Mutter und Kind.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Deliver me, please, from the hand of my brother, from the hand of Esau; I fear him, that he will come and kill me, the mother with the children.
الترخيص: CC BY
עברית · Tanach with Text Only
הצילני נא מיד אחי מיד עשו כי ירא אנכי אתו פן יבוא והכני אם על בנים
الترخيص: Public Domain
עברית · Tanach with Nikkud
הַצִּילֵנִי נָא מִיַּד אָחִי מִיַּד עֵשָׂו כִּי־יָרֵא אָנֹכִי אֹתוֹ פֶּן־יָבוֹא וְהִכַּנִי אֵם עַל־בָּנִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײַ מיך מציל, איך בעט דיך, פֿון דער האַנט פֿון מײַן ברודער, פֿון דער האַנט פֿון עֵשָׂון, װאָרום איך האָב מוֹרא פֿאַר אים, ער זאָל ניט קומען און מיך שלאָגן מוטער מיט קינדער.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
rette mich doch von der Hand meines Bruders, von Esaws Hand; denn ich fürchte ihn, daß er nicht komme und mich, die Mutter samt den Kindern erschlage;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Savu min de la mano de mia frato, de la mano de Esav; ĉar mi timas lin, ke li eble venos kaj mortigos ĉe mi patrinon kun la infanoj.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Liberami deh! dalla mano di mio fratello Esaù; perocchè io lo temo, ch’ei non venga e mi percuota (spietatamente, come chi uccide) la madre sopra i figli.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ocal mnie téż z ręki brata mojego, z ręki Esawa!... gdyż obawiam się go, aby nie przyszedł, i nie pobił mnie, matki wraz z dziećmi.
الترخيص: Public Domain
Commentary on Genesis 32:12
Rashi
עברית
מיד אחי מיד עשו. מיד אחי, שאין נוהג עמי כאח אלא כעשו הרשע:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Deliver me I pray, from the hand of my elder brother, from the hand of Esau, for I fear him: for he hath been mindful of the glory of his father; lest he come and smite the mother with the children.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
והכני. משרת עצמו ואחר עמו כמו ושני שרי גדודים וכן הוא והכני והכה אם על בנים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SMITE ME, THE MOTHER WITH THE CHILDREN. Commentators have explained it as meaning. “And he smite me and smite the mother with the children.” There are many similar verses.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
פן יבא והכני, because I am not worthy of all the loving kindness G’d has already shown me, (as I explained on verse 10)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והכני אם על בנים, he will inflict a defeat on me by killing my family. אם על בנים, even if I, personally, succeed in escaping.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
הצילני...אם על בנים. The word על in this line substitutes for the word עם, “with.” It is used in a similar sense in Hoseah 10,14 אם על בנים רטשה, “mothers and children were dashed to pieces.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
כי ירא אנכי אותו, “for I am afraid of him.” How could Yaakov still be afraid of Esau after all the assurances of support he had received from G–d? One sage answered that the answer to this question is found immediately in the words uttered by Yaakov himself. He refers to how he had set out on his journey to Lavan with nothing but his walking stick, whereas in the interval he had become very wealthy. When G–d had given him His assurances they had applied to himself alone. He had never included the people who now comprised his two camps, his family and the servants. As a result, while he did not fear for his person, he did fear for the lives of his wives and children, who had become an integral part of him.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria