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32
And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place Mahanaim.
قسم Vayishlach
العالياه 1
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֣אמֶרʼâmarto say
- שַׁלְּחֵ֔נִיshâlachto send away
- כִּ֥יkîyvery widely used as a relative conjuncti
- עָלָ֖הʻâlâhto ascend
- הַשָּׁ֑חַרshachardawn
- וַיֹּ֨אמֶר֙ʼâmarto say
- לֹ֣אlôʼnot
- אֲשַֽׁלֵּחֲךָ֔shâlachto send away
- כִּ֖יkîyvery widely used as a relative conjuncti
- אִםʼimused very widely as demonstrative
- בֵּרַכְתָּֽנִיbârakto kneel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 32:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He [the man] said, Let me go, for the dawn is breaking. He [Yaakov] said, I will not let you go unless you bless me.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: Release me, for the morning star has risen, [and I must intone song (to G d) in the daytime.] And he said: I will not release you until you bless me [i.e., until you acquiesce in my father's blessings to me and cease contesting them.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he said: ‘Let me go, for the day breaketh.’ And he said: ‘I will not let thee go, except thou bless me.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il dit: "Laisse moi partir, car l’aube est venue." Il répondit: "Je ne te laisserai point, que tu ne m’aies béni."
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und er sprach: Lass mich gehen, denn der Morgen ist angebrochen! Und er antwortete: Ich lasse dich nicht, du habest mich denn gesegnet.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he said: ‘Let me go, for the day breaks.’ And he said: ‘I will not let you go, until you bless me.’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר שלחני כי עלה השחר ויאמר לא אשלחך כי אם ברכתני
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר שַׁלְּחֵנִי כִּי עָלָה הַשָּׁחַר וַיֹּאמֶר לֹא אֲשַׁלֵּחֲךָ כִּי אִם־בֵּרַכְתָּנִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט ער געזאָגט: לאָז מיך אַװעק, װאָרום דער פֿרימאָרגן איז אױפֿגעגאַנגען. האָט ער געזאָגט: איך װעל דיך ניט אַװעקלאָזן, סײַדן װעסט מיך בענטשן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach er: Entlasse mich, denn der Morgen ist heraufgezogen. Er aber sprach: Ich entlasse dich nicht, du habest mich denn gesegnet.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj tiu diris: Forliberigu min, ĉar leviĝis la matenruĝo. Sed li diris: Mi ne forliberigos vin, antaŭ ol vi min benos....
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Quegli disse: Lasciami andare; poiché è spuntata l’alba. Ed egli [Giacobbe] disse: Non ti lascio andare, se prima non mi benedici.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Puść mnie, bo wzeszła jutrzenka!" I odpowiedział: "Nie puszczę cię, póki nie pobłogosławisz mnie!"
الترخيص: Public Domain
Commentary on Genesis 32:27
Rashi
עברית
כי עלה השחר. וצריך אני לומר שירה ביום (ב"ר עח, א. — חולין צא:):
ברכתני. הודה לי על הברכות שברכני אבי, שעשו מערער עליהן. (וכאן קשה לרש"י תברכני היה לו לומר, אלא הודה וכו'. וכן איתא בהדיא בזוהר פרשת תזריע עמוד מ"ה ודו"ק):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And he said, Let me go, for the column of the morning ascendeth; and the hour cometh when the angels on high offer praise to the Lord of the world: and I am one of the angels of praise, but from the day that the world was created my time to praise hath not come until now. And he said, I will not let thee go, until thou bless me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
כי עלה השחר, seeing that it is daylight already it is time for you to be on your way. (to the meeting with Esau).
כי אם ברכתני, as a sign that you have parted from me in peace, that I will not suffer harm or damage through having been in a struggle with you.. Now that it had become daylight Yaakov realised for the first time that his adversary had been an angel.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
לא אשלחך, this utterance by Yaakov confirms what the sages tell us that the righteous are greater than the ministering angels (Sanhedrin 92).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויאמר שלחני, he meant that he had been sent by G’d to Yaakov to demonstrate to him by a factual illustration that he would not overcome him, and that a mere human being such as Esau would certainly not be able to harm him. Now that I have accomplished my mission, please let me go. In other words, “unless you have any other request from me, I am leaving.” Yaakov said that indeed he did want something else of him, and until that was granted he would not let him depart. He wanted to receive the angel’s blessing. The reason that the angel added the words
כי עלה השחר, that it is already becoming morning, was that Yaakov had no reason to be afraid, as the night, the time for fear, had already passed. Being alone, without escort during daylight is no reason for concern.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria