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27
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֗יhâyâhto exist
- כַּאֲשֶׁ֨רʼăsherwho
- כִּלָּ֣הkâlâhto end
- יִצְחָק֮YitschâqJitschak
- לְבָרֵ֣ךְbârakto kneel
- אֶֽתʼêthself (but generally used to point out mo
- יַעֲקֹב֒YaʻăqôbJaakob
- וַיְהִ֗יhâyâhto exist
- אַ֣ךְʼaka particle of affirmation
- יָצֹ֤אyâtsâʼto go out
- יָצָא֙yâtsâʼto go out
- יַעֲקֹ֔בYaʻăqôbJaakob
- מֵאֵ֥תʼêthnearness
- פְּנֵ֖יpânîymthe face
- יִצְחָ֣קYitschâqJitschak
- אָבִ֑יוʼâbfather
- וְעֵשָׂ֣וʻÊsâvEsav
- אָחִ֔יוʼâcha brother (used in the widest sense of l
- בָּ֖אbôwʼto go or come
- מִצֵּידֽוֹtsayidthe chase
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 27:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It was when Yitzchok had finished blessing Yaakov, and Yaakov had just left the presence of Yitzchok, his father, that Eisov came back from his trapping.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, when Isaac finished blessing Jacob — Jacob had just left the presence of Isaac his father, when Esau his brother came from his hunting.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֗י כַּאֲשֶׁ֨ר כִּלָּ֣ה יִצְחָק֮ לְבָרֵ֣ךְ אֶֽת־יַעֲקֹב֒ וַיְהִ֗י אַ֣ךְ יָצֹ֤א יָצָא֙ יַעֲקֹ֔ב מֵאֵ֥ת פְּנֵ֖י יִצְחָ֣ק אָבִ֑יו וְעֵשָׂ֣ו אָחִ֔יו בָּ֖א מִצֵּידֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֗י כַּאֲשֶׁ֨ר כִּלָּ֣ה יִצְחָק֮ לְבָרֵ֣ךְ אֶֽת־יַעֲקֹב֒ וַיְהִ֗י אַ֣ךְ יָצֹ֤א יָצָא֙ יַעֲקֹ֔ב מֵאֵ֥ת פְּנֵ֖י יִצְחָ֣ק אָבִ֑יו וְעֵשָׂ֣ו אָחִ֔יו בָּ֖א מִצֵּידֽוֹ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, comme Isaac avait achevé de bénir Jacob, il arriva que Jacob sortait précisément de devant Isaac son père, lorsque son frère Ésaü revint de la chasse.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Als aber Isaak den Segensspruch über Jakob geendet hatte, und Jakob eben von seinem Vater Isaak hinweg gegangen war, kam sein Bruder Esau von der Jagd zurück.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And it happened, that as soon as Isaac finished blessing Jacob, and Jacob had just left the presence of Isaac his father, that Esau his brother came in from his hunting.
الترخيص: CC BY
עברית · Tanach with Text Only
ויהי כאשר כלה יצחק לברך את יעקב ויהי אך יצא יצא יעקב מאת פני יצחק אביו ועשו אחיו בא מצידו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי כַּאֲשֶׁר כִּלָּה יִצְחָק לְבָרֵךְ אֶת־יַעֲקֹב וַיְהִי אַךְ יָצֹא יָצָא יַעֲקֹב מֵאֵת פְּנֵי יִצְחָק אָבִיו וְעֵשָׂו אָחִיו בָּא מִצֵּידוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען, אַז יצחק האָט געענדיקט בענטשן יעקבן, איז װי נאָר יעקב איז אַרױסגעגאַנגען פֿון פֿאַר זײַן פֿאָטער יצחקן, אַזױ איז זײַן ברודער עֵשָׂו אָנגעקומען פֿון זײַן געיעג.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es war, als Jizchak Jaakob zu segnen vollendet hatte, Jaakob war nur eben von seines Vaters Jizchaks Angesicht fortgegangen, war auch sein Bruder Esaw von seiner Jagd gekommen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam Isaak finis beni Jakobon kaj apenaŭ Jakob eliris de antaŭ sia patro Isaak, lia frato Esav venis de sia ĉasado.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, poiché Isacco ebbe terminato di benedire Giacobbe, appena (cioè) Giacobbe era uscito dal cospetto d’Isacco suo padre, Esaù suo fratello venne dalla sua caccia.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stało się, gdy skończył Ic'hak błogosławić Jakóbowi, i gdy zaledwie odszedł Jakób z przed oblicza Ic'haka, ojca swego, że przybył Esaw, brat jego, z łowu swojego.
الترخيص: Public Domain
Commentary on Genesis 27:30
Rashi
עברית
יצא יצא. זה יוצא וזה בא:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it was when Izhak had finished blessing Jakob, and Jakob had only gone out about two handbreadths from Izhak his father, that Esau his brother came in from his hunting.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ויהי אך יצא יצא, this detail has been recorded to illustrate the miracles which were performed in order to enable Yaakov to obtain this blessing. If Esau had returned just one minute sooner, Yaakov would not have secured this blessing.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויהי...מצידו, as if the Torah had written מצודו, “from his hunting expedition.” The Torah chose a noun instead of a verb in its infinitive form. We find a similar construction in Numbers 10,2 ולמסע את המחנות, which means the same as ולהסיע את המחנות, “and to set the camps (army groups) in motion.” We also find such a construction in Ezekiel 17,9 למשאות אותה משרשיה, “and to remove it from its roots.” A third example which comes to mind is Numbers 23,10 ומספר את רבע ישראל, “or number the animals born to the livestock of Israel?” The word מספר is used there as if the Torah (Bileam) had said לספר, “to count.” [I assume that when the Torah quotes a human being, such as here, G’d dictated Bileam’s words to Moses, seeing that neither Moses nor any other Jew had heard a single one of Bileam’s blessings. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ויהי אך יצא יצא יעקב, “and it happened when Yaakov only just left, etc.”, Yaakov had actually seen Esau come in by the opposite door as it was lit up when opening it, whereas Esau, standing in the light, could not see Yaakov who stood in relative darkness across from him at the other door. (B’reshit Rabbah 66,5)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria