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27
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְלֹ֣אlôʼnot
- הִכִּיר֔וֹnâkarto scrutinize
- כִּֽיkîyvery widely used as a relative conjuncti
- הָי֣וּhâyâhto exist
- יָדָ֗יוyâda hand (the open one (indicating power
- כִּידֵ֛יyâda hand (the open one (indicating power
- עֵשָׂ֥וʻÊsâvEsav
- אָחִ֖יוʼâcha brother (used in the widest sense of l
- שְׂעִרֹ֑תsâʻîyrshaggy
- וַֽיְבָרְכֵֽהוּbârakto kneel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 27:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He [Yitzchok] did not recognize him because his hands were like those of Eisov, his brother—they were hairy—and [thus] he blessed him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he did not recognize him, for his hands were like the hands of Esau his brother, hairy, and he blessed him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְלֹ֣א הִכִּיר֔וֹ כִּֽי־הָי֣וּ יָדָ֗יו כִּידֵ֛י עֵשָׂ֥ו אָחִ֖יו שְׂעִרֹ֑ת וַֽיְבָרְכֵֽהוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he discerned him not, because his hands were hairy, as his brother Esau’s hands; so he blessed him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְלֹ֣א הִכִּיר֔וֹ כִּֽי־הָי֣וּ יָדָ֗יו כִּידֵ֛י עֵשָׂ֥ו אָחִ֖יו שְׂעִרֹ֑ת וַֽיְבָרְכֵֽהוּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il ne le reconnut point, parce que ses mains étaient velues comme celles d’Ésaü son frère. Et il le bénit.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und er erkannte ihn nicht, weil seine Hände behaart waren wie die seines Bruders Esau, und so segnete er ihn denn.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he did not recognize him, because his hands were hairy, as his brother Esau’s hands; so he blessed him.
الترخيص: CC BY
עברית · Tanach with Text Only
ולא הכירו כי היו ידיו כידי עשו אחיו שערת ויברכהו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְלֹא הִכִּירוֹ כִּי־הָיוּ יָדָיו כִּידֵי עֵשָׂו אָחִיו שְׂעִרֹת וַיְבָרְכֵהוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער האָט אים ניט דערקענט, װײַל זײַנע הענט זײַנען געװען האָריק, אַזױ װי די הענט פֿון זײַן ברודער עֵשָׂון; און ער האָט אים געבענטשט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er erkannte ihn nicht, weil seine Hände wie seines Bruders Esaws Hände haaricht waren, und so segnete er ihn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li ne rekonis lin, ĉar liaj manoj estis kiel la manoj de lia frato Esav, harkovritaj; kaj li benis lin.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E nol riconobbe, poiché avea le braccia pelose come quelle di Esaù suo fratello; e (quindi) lo benedisse.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I nie poznał go; albowiem były ręce jego jako ręce Esawa, brata jego, kosmate; i pobłogosławił go,
الترخيص: Public Domain
Commentary on Genesis 27:23
Targum Jonathan
English
But he recognised him not, because his hands were hairy as the hands of Esau his brother, and he blessed him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
שעירות, ויברכהו. Seeing that Yitzchok had first been suspicious that son standing in front of him was an impostor, the Torah emphasised that not only did he not curse the person bringing him the food, but blessed him instead. This is in line with what we have been taught in Berachot 31 that if someone suspects a second person unjustly of being guilty of something he must pacify that person. This is not enough but he must also bestow a blessing upon him. Such was the case when the High Priest Eli had first suspected Channah of being in the Temple while intoxicated. When he found out that he had been wrong, he blessed her. (Samuel 1,13 and subsequently 1,17).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Saadia Gaon
עברית
[ספק היה ליצחק מי מהם הוא, וברכהו על מנת שאיזה מהם שהוא תהיה הברכה שלו. וכשהיה זה יעקב, הרי הברכה שלו, בלא ספק, כי לו היתה כוונתו של יצחק לברך אדם מסויים, לא היתה הברכה חלה על אחר. ואלהים קיים את שאמר יצחק לעשיו: הנה משמני הארץ יהיה מושביך, ואמר: כי ירושה לעשיו נתתי את הר שעיר.
Saadya39;s Commentary on Genesis, New York, 1984 · الترخيص: CC-BY · Full commentary on Sefaria