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27
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֗אמֶרʼâmarto say
- הַגִּ֤שָׁהnâgashto be or come near
- לִּי֙
- וְאֹֽכְלָה֙ʼâkalto eat
- מִצֵּ֣ידtsayidthe chase
- בְּנִ֔יbêna son
- לְמַ֥עַןmaʻanheed
- תְּבָֽרֶכְךָ֖bârakto kneel
- נַפְשִׁ֑יnephesha breathing creature
- וַיַּגֶּשׁnâgashto be or come near
- לוֹ֙
- וַיֹּאכַ֔לʼâkalto eat
- וַיָּ֧בֵאbôwʼto go or come
- ל֦וֹ
- יַ֖יִןyayinwine
- וַיֵּֽשְׁתְּshâthâhto imbibe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 27:25 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He said, Bring it close to me and I will eat from my son’s trappings, so that my soul will bless you. He brought it close to him and he ate. He [then] brought him wine and he drank.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: Reach (it) to me, and I will eat of the hunting of my son, so that my soul bless you. And he reached (it) to him, and he ate, and he brought him wine and he drank.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֗אמֶר הַגִּ֤שָׁה לִּי֙ וְאֹֽכְלָה֙ מִצֵּ֣יד בְּנִ֔י לְמַ֥עַן תְּבָֽרֶכְךָ֖ נַפְשִׁ֑י וַיַּגֶּשׁ־לוֹ֙ וַיֹּאכַ֔ל וַיָּ֧בֵא ל֦וֹ יַ֖יִן וַיֵּֽשְׁתְּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he said: ‘Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee.’ And he brought it near to him, and he did eat; and he brought him wine, and he drank.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֗אמֶר הַגִּ֤שָׁה לִּי֙ וְאֹֽכְלָה֙ מִצֵּ֣יד בְּנִ֔י לְמַ֥עַן תְּבָֽרֶכְךָ֖ נַפְשִׁ֑י וַיַּגֶּשׁ־לוֹ֙ וַיֹּאכַ֔ל וַיָּ֧בֵא ל֦וֹ יַ֖יִן וַיֵּֽשְׁתְּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il reprit: "Donne, que je mange de la chasse de mon fils afin que mon cœur te bénisse!" Il le servit et il mangea; lui présenta du vin et il but.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach er: Reiche es mir her, dass ich von meines Sohnes Wildpret esse, damit ich dich dann segne! Da reichte er es ihm hin, und er aß, brachte ihm auch Wein, und er trank.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he said: ‘Bring it near, and I will eat of my son’s venison, that my soul may bless you.’ And he brought it near, and he ate; and he brought him wine, and he drank.
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר הגשה לי ואכלה מציד בני למען תברכך נפשי ויגש לו ויאכל ויבא לו יין וישת
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר הַגִּשָׁה לִּי וְאֹכְלָה מִצֵּיד בְּנִי לְמַעַן תְּבָרֶכְךָ נַפְשִׁי וַיַּגֶּשׁ־לוֹ וַיֹּאכַל וַיָּבֵא לוֹ יַיִן וַיֵּשְׁתְּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט ער געזאָגט: דערלאַנג מיר, און איך װעל עסן פֿון מײַן זונס געפֿאַנג, כּדי מײַן זעל זאָל דיך בענטשן. האָט ער אים דערלאַנגט, און ער האָט געגעסן; און ער האָט אים געבראַכט װײַן, און ער האָט געטרונקען.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er sprach: Bringe mir es doch näher, damit ich von dem Wildpret meines Sohnes esse, damit dich meine Seele segne. Er brachte es näher; er aß. Er brachte ihm Wein; er trank.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li diris: Alŝovu al mi, kaj mi manĝos la ĉasaĵon de mia filo, por ke mia animo vin benu. Kaj li alŝovis al li, kaj tiu manĝis; kaj li alportis al li vinon, kaj tiu trinkis.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Egli disse: Accostami, ch’io mangi della caccia di mio figlio, affinché l’animo mio ti benedica. Quegli gli accostò, ed egli mangiò; e gli recò del vino ed egli bevette.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Podaj mi, abym jadł z łowu syna mojego, żeby błogosławiła cię dusza moja!" I podał mu, i jadł; przyniósł mu też wina i pił.
الترخيص: Public Domain
Commentary on Genesis 27:25
Targum Jonathan
English
And he said, Draw near, and I will eat of my son's venison, that my soul may bless thee. And he approached him, and he ate; and he had no wine; but an angel prepared it for him, from the wine which had been kept in its grapes from the days of the beginning of the world; and he gave it into Jakob's hand, and Jakob brought it to his father, and he drank.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואכלה מציד בני. האל"ף סימן המדבר והנח הנעלם שהוא אחריו תחת אל"ף השורש וכן אומרה לאל סלעי:
דגשות נו"ן תברכני. לחסרון נו"ן הנוסף כמו יסובבנהו וכן ישחרונני:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
ויאמר...ואכלה מציד בני, as if he had said: “from your venison.” However, he used a formulation which was customary at the time.
ויבא לו יין, in order to gladden his heart. In those days people generally did not drink wine with their meals unless the expression משתה, is employed by Scripture to indicate that wine was served.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ויבא לו יין וישת, “he brought him (his father) wine and he drank.” Where did Yaakov suddenly get the wine from? We have not heard a word about his mother having given him wine to take along. Our sages assume that the angel Michael brought that wine from the celestial regions. This occasion, and the one when Malki Tzedek brought wine to Avraham when the latter had miraculously defeated the greatest army of its time, (Genesis 14,18) are the only two instances in the Torah when wine is described as a source of blessing. In both instances the people drinking the wine pronounced a blessing.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria