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12
قسم Lech Lecha
العالياه 1
And Abram journeyed, going on still toward the South.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֵּרָ֤אrâʼâhto see
- יְהוָה֙YᵉhôvâhJehovah
- אֶלʼêlnear
- אַבְרָ֔םʼAbrâmAbram
- וַיֹּ֕אמֶרʼâmarto say
- לְזַ֨רְעֲךָ֔zeraʻseed
- אֶתֵּ֖ןnâthanto give
- אֶתʼêthself (but generally used to point out mo
- הָאָ֣רֶץʼeretsthe earth
- הַזֹּ֑אתzôʼththis
- וַיִּ֤בֶןbânâhto build
- שָׁם֙shâmthere then
- מִזְבֵּ֔חַmizbêachan altar
- לַיהוָ֖הYᵉhôvâhJehovah
- הַנִּרְאֶ֥הrâʼâhto see
- אֵלָֽיוʼêlnear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 12:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy appeared [became revealed] to Avram and said: To your descendants I will give this land. There he built an altar to [before] Adonoy Who had appeared [been revealed] to him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd appeared to Avram and He said: To your seed shall I give this land. And he built there [for the tidings of the seed and of the land] an altar to the L-rd, who had appeared to him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֵּרָ֤א יְהֹוָה֙ אֶל־אַבְרָ֔ם וַיֹּ֕אמֶר לְזַ֨רְעֲךָ֔ אֶתֵּ֖ן אֶת־הָאָ֣רֶץ הַזֹּ֑את וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ לַיהֹוָ֖ה הַנִּרְאֶ֥ה אֵלָֽיו׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD appeared unto Abram, and said: ‘Unto thy seed will I give this land’; and he builded there an altar unto the LORD, who appeared unto him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֵּרָ֤א יְהוָה֙ אֶל־אַבְרָ֔ם וַיֹּ֕אמֶר לְזַ֨רְעֲךָ֔ אֶתֵּ֖ן אֶת־הָאָ֣רֶץ הַזֹּ֑את וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ לַיהוָ֖ה הַנִּרְאֶ֥ה אֵלָֽיו׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
L’Éternel apparut à Abram et dit:"C’est à ta postérité que je destine ce pays." Il bâtit en ce lieu un autel au Dieu qui lui était apparu.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da erschien der Ewige dem Abram und sprach: Deinen Nachkommen will ich dies Land geben. Da baute er dort einen Altar dem Ewigen, der ihm erschienen war.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the LORD appeared unto Abram, and said: To your seed I will give this land’; and there he built an altar to the LORD, who appeared to him.
الترخيص: CC BY
עברית · Tanach with Text Only
וירא יהוה אל אברם ויאמר לזרעך אתן את הארץ הזאת ויבן שם מזבח ליהוה הנראה אליו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת וַיִּבֶן שָׁם מִזְבֵּחַ לַיהוָה הַנִּרְאֶה אֵלָיו׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יהוה האָט זיך באַװיזן צו אבֿרמען, און האָט געזאָגט: צו דײַן זאָמען װעל איך געבן דאָס דאָזיקע לאַנד. און ער האָט דאָרטן געבױט אַ מזבח צו יהוה װאָס האָט זיך באַװיזן צו אים.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da ward Gott dem Abram sichtbar und sprach: Deinem Samen gebe ich dieses Land. Da baute er dort Gott einen Altar, der ihm sichtbar geworden.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo aperis al Abram, kaj diris: Al via idaro Mi donos ĉi tiun teron. Kaj li konstruis tie altaron al la Eternulo, kiu aperis al li.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore apparve ad Abramo, e (gli) disse: Alla tua discendenza darò questo paese. Ed egli fabbricò ivi un altare al Signore che gli era apparso.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ukazał się Wiekuisty Abramowi i rzekł: "Potomstwu twojemu oddam ziemię tę". I zbudował tam ofiarnicę Wiekuistemu, który się mu ukazał.
الترخيص: Public Domain
Commentary on Genesis 12:7
Rashi
עברית
ויבן שם מזבח. על בשורת הזרע ועל בשורת ארץ ישראל (ב"ר):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the Lord was revealed unto Abram, and said, To thy sons will I give this land. And he builded there an altar before the Lord, who was revealed to him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וירא ה'. בדרך נבואה. והמלה מבנין נפעל והנח הנעלם בין היו"ד והרי"ש תחת הדגש הראוי להיות ברי"ש להתבלע נו"ן נפעל:
הנראה אליו. שם התאר מהבנין הנזכר וכמוהו ואשר היה נעשה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
The sense of the expression, And there he built an altar unto the Eternal, who appeared unto him, is that he gave praise to the Glorious Name and offered unto Him a sacrifice of thanksgiving for His having appeared to him. Until now G-d had not appeared to him neither in a mar’eh nor in a machzeh. and Machzeh are terms for different degrees of prophetic vision. See Ramban further, 15:1. See also Moreh Nebuchim, II, 41-5, for full discussion of these terms and other prophetic experiences. Rather, the command, Get thee out of thy country, was said to him in a nocturnal dream or through Ruach Hakodesh., Chapter 45, beginning: “second degree of prophecy.” It is possible that the expression, Who appeared unto him, alludes to the mystery of the sacrifice. The one enlightened [in the mysteries of the Torah] will understand.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וירא ה' אל אברם, at Elon Moreh, He appeared to him, telling him that this is the land He promised to show him.
ויאמר לזרעך אתן, G’d told him that although He had bidden him to leave his homeland and to come to this country and to settle in it, He had not said that He would give this land to Avram forthwith by dispossessing the present inhabitants, as this was not practical, Avram being only a single individual. Possession of this land was possible only after his descendants had become sufficiently numerous. As of the time G’d was speaking to Avram, the land, instead of being an inheritance, would be like a gift to him, and he was expected to familiarise himself with his gift. He would encounter only sympathy and goodwill from the local inhabitants. When, in due course, his descendants, more than 600.000 strong, would come back here they would encounter hostility, and the conquest would take quite a while, the inhabitants being killed or driven out in stages, as was spelled out in greater detail in Exodus 23,30.
ויבן שם מזבח, in response to this promise, Avram erected an altar there in honour of the G’d Who had appeared to him.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria