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12
قسم Lech Lecha
العالياه 1
And Abram journeyed, going on still toward the South.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּקַּ֣חlâqachto take
- אַבְרָם֩ʼAbrâmAbram
- אֶתʼêthself (but generally used to point out mo
- שָׂרַ֨יSâraySarai
- אִשְׁתּ֜וֹʼishshâha woman
- וְאֶתʼêthself (but generally used to point out mo
- ל֣וֹטLôwṭLot
- בֶּןbêna son
- אָחִ֗יוʼâcha brother (used in the widest sense of l
- וְאֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- רְכוּשָׁם֙rᵉkûwshproperty
- אֲשֶׁ֣רʼăsherwho
- רָכָ֔שׁוּrâkashto lay up
- וְאֶתʼêthself (but generally used to point out mo
- הַנֶּ֖פֶשׁnephesha breathing creature
- אֲשֶׁרʼăsherwho
- עָשׂ֣וּʻâsâhto do or make
- בְחָרָ֑ןChârânCharan
- וַיֵּצְא֗וּyâtsâʼto go out
- לָלֶ֨כֶת֙yâlakto walk
- אַ֣רְצָהʼeretsthe earth
- כְּנַ֔עַןKᵉnaʻanKenaan
- וַיָּבֹ֖אוּbôwʼto go or come
- אַ֥רְצָהʼeretsthe earth
- כְּנָֽעַןKᵉnaʻanKenaan
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 12:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Avram took his wife Sarai, Lot, his brother’s son, all their possessions they had acquired, and the souls [people] that they had made [converted] in Charan, and they set out to go to the land of Canaan. They came to the land of Canaan.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Avram took Sarai, his wife, and Lot, his brother's son, and all their substance that they had gathered, and the souls [i.e., bondsmen and bondswomen] that they had acquired in Charan, and they went out to go to the land of Canaan, and they came to the land of Canaan.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּקַּ֣ח אַבְרָם֩ אֶת־שָׂרַ֨י אִשְׁתּ֜וֹ וְאֶת־ל֣וֹט בֶּן־אָחִ֗יו וְאֶת־כׇּל־רְכוּשָׁם֙ אֲשֶׁ֣ר רָכָ֔שׁוּ וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָרָ֑ן וַיֵּצְא֗וּ לָלֶ֙כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֖אוּ אַ֥רְצָה כְּנָֽעַן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּקַּ֣ח אַבְרָם֩ אֶת־שָׂרַ֨י אִשְׁתּ֜וֹ וְאֶת־ל֣וֹט בֶּן־אָחִ֗יו וְאֶת־כָּל־רְכוּשָׁם֙ אֲשֶׁ֣ר רָכָ֔שׁוּ וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָרָ֑ן וַיֵּצְא֗וּ לָלֶ֙כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֖אוּ אַ֥רְצָה כְּנָֽעַן׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
"Abram prit Saraï son épouse, Loth fils de son frère, et tous les biens et les gens qu’ils avaient acquis à Harân. Ils partirent pour se rendre dans le pays de Canaan, et ils arrivèrent dans ce pays.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Abram nahm seine Frau Sarai, seines Bruders Sohn Lot und all' ihre Habe, die sie gewonnen, und die Seelen, die sie in Charan erworben, und sie zogen aus, um in das Land Kanaan zu wandern, und sie erreichten das Land Kanaan.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abram took Sarai his wife, and Lot his brother’s son, and all their belongings that they had gathered, and the souls that they had acquired in Haran; and they went out to go to the land of Canaan; and into the land of Canaan they came.
الترخيص: CC BY
עברית · Tanach with Text Only
ויקח אברם את שרי אשתו ואת לוט בן אחיו ואת כל רכושם אשר רכשו ואת הנפש אשר עשו בחרן ויצאו ללכת ארצה כנען ויבאו ארצה כנען
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּקַּח אַבְרָם אֶת־שָׂרַי אִשְׁתּוֹ וְאֶת־לוֹט בֶּן־אָחִיו וְאֶת־כָּל־רְכוּשָׁם אֲשֶׁר רָכָשׁוּ וְאֶת־הַנֶּפֶשׁ אֲשֶׁר־עָשׂוּ בְחָרָן וַיֵּצְאוּ לָלֶכֶת אַרְצָה כְּנַעַן וַיָּבֹאוּ אַרְצָה כְּנָעַן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אבֿרם האָט גענומען זײַן װײַב שָׂרַין, און זײַן ברודערס זון לוטן, און זײער גאַנצן פֿאַרמעג װאָס זײ האָבן אָנגעקליבן, און די נפֿשות װאָס זײ האָבן זיך אָנגעשאַפֿט אין חָרָן, און זײ זײַנען אַרױסגעגאַנגען צו גײן קײן לאַנד כּנַעַן;
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Abram nahm seine Frau Sarai und seines Bruders Sohn Lot, alle ihre Habe, die sie erworben, und die Seelen, die sie in Charan gebildet hatten; sie zogen fort, um dem Lande Kenaan zuzugehen, und sie kamen nach dem Lande Kenaan.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abram prenis sian edzinon Saraj kaj sian nevon Lot, kaj ilian tutan havon, kiun ili akiris, kaj la homojn, kiujn ili akiris en Ĥaran; kaj ili eliris, por iri al la lando Kanaana; kaj ili venis en la landon Kanaanan.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo prese Sarai sua moglie, Lot figlio di suo fratello, e tutti gli averi che avevano acquistato, come pure le persone [di servizio] ch’eransi procacciate in Hharàn; ed usciti per recarsi nel paese di Canaan, entrarono nel paese di Canaan.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wziął Abram Saraj, żonę swoję, i Lota, synowca swojego, i cały dobytek ich, którego się dorobili, i dusze, które nabyli w Charanie; i wyruszyli, by się udać do ziemi Kanaan, i przybyli do ziemi Kanaan.
الترخيص: Public Domain
Commentary on Genesis 12:5
Rashi
English
"that they 'made' in Haran"-they brought them under the wings of the Shechina (God's presence); Abraham would convert the men and Sarah would convert the women, the Torah writes it as if they 'created' them (that's why it says 'made')...
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And Abram took Sara his wife, and Lot his brother's son, and all the substance which they had acquired, and the souls whom they had proselyted in Haran, and went forth to go to the land of Kenaan. And they came to the land of Kenaan.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
רכושם. מקנה וכן כי היה רכושם רב:
ואת הנפש. עבדים ילידי בית. או עשו. כמו קנו. וכן עשה לי את החיל הזה. ויש אומרים הנפשות שהורם האמת לעבוד את השם.
וטעם ויצאו ללכת. אל המקום אשר אמר השם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
ויצאו ללכת ארצה כנען, a land of which they had heard that it was singularly suited for people of their religious beliefs, a land in which the true G’d could be worshipped without hindrance.
ויבאו ארצה כנען, as opposed to Terach, who had also set out originally to go to the land of Canaan but had stopped at Charan, these people with Avram at their head made good on their intention.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויקח...ואת לוט בן אחיו, seeing that Lot was amenable to his uncle’s invitation, Lot left his grandfather behind, preferring the company of his uncle.
אשר רכשו, the plural ending refers to both Avram’s and Lot’s possessions.
ואת הנפש אשר עשו בחרן, the male and female servants they had acquired in Charan. The word עשו must be understood as similar to Deuteronomy 8,17 עשה לי את כל החיל הזה, “has gotten me this wealth.” According to Onkelos, the word עשו refers to the people whom Avram and Lot had succeeded in bringing back to monotheism, i.e. the same religion as that professed by Avram. Lot too, professed the belief in the one and only invisible G’d, the Creator of the universe Lot did not merely join Avram because he was his uncle and much younger than his grandfather, but he shared his religious beliefs and was active as an evangelist for that faith himself. This is the reason why the Torah wrote the word עשו in the plural mode instead of the singular. According to our sages (Bereshit Rabbah 39,14) the plural mode of the word עשו is meant to prove that both Avram and Sarai, each were active in converting their respective friends to monotheism. The use of the root עשה to describe such “brainwashing,” is also found in Samuel I 12,6 אשר עשה משה את משה ואת אהרן, where it refers to G’d having been the mentor of both Moses and Aaron.
ויצאו ללכת, they were all ready to go to the land of Canaan with Avram and they carried out their intention.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria