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12
قسم Lech Lecha
العالياه 1
And Abram journeyed, going on still toward the South.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּרְא֤וּrâʼâhto see
- אֹתָהּ֙ʼêthself (but generally used to point out mo
- שָׂרֵ֣יsara head person
- פַרְעֹ֔הParʻôhParoh
- וַיְהַֽלְל֥וּhâlalto be clear
- אֹתָ֖הּʼêthself (but generally used to point out mo
- אֶלʼêlnear
- פַּרְעֹ֑הParʻôhParoh
- וַתֻּקַּ֥חlâqachto take
- הָאִשָּׁ֖הʼishshâha woman
- בֵּ֥יתbayitha house (in the greatest variation of ap
- פַּרְעֹֽהParʻôhParoh
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 12:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Pharaoh’s officials saw her and praised her to Pharaoh. The woman was taken to Pharaoh’s house.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the officers of Pharaoh saw her, and they praised her [among themselves] as being for Pharaoh; and the woman was taken into Pharaoh's house.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּרְא֤וּ אֹתָהּ֙ שָׂרֵ֣י פַרְעֹ֔ה וַיְהַֽלְל֥וּ אֹתָ֖הּ אֶל־פַּרְעֹ֑ה וַתֻּקַּ֥ח הָאִשָּׁ֖ה בֵּ֥ית פַּרְעֹֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּרְא֤וּ אֹתָהּ֙ שָׂרֵ֣י פַרְעֹ֔ה וַיְהַֽלְל֥וּ אֹתָ֖הּ אֶל־פַּרְעֹ֑ה וַתֻּקַּ֥ח הָאִשָּׁ֖ה בֵּ֥ית פַּרְעֹֽה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
puis les officiers de Pharaon la virent et la vantèrent à Pharaon et cette femme fut enlevée pour le palais de Pharaon.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Auch die Fürsten des Pharao sahen sie und rühmten sie dem Pharao; da wurde die Frau in den Palast Pharaos gebracht.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.
الترخيص: CC BY
עברית · Tanach with Text Only
ויראו אתה שרי פרעה ויהללו אתה אל פרעה ותקח האשה בית פרעה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די האַרן פֿון פַּרעהן האָבן זי געזען, און האָבן זי פֿאַרלױבט פֿאַר פַּרעהן, און די פֿרױ איז צוגענומען געװאָרן אין פַּרעהס הױז.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es sahen sie auch die Fürsten Pharaos und rühmten sie gegen Pharao. Da wurde die Frau in Pharaos Haus genommen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj vidis ŝin la eminentuloj de Faraono, kaj ili laŭdis ŝin al Faraono; kaj oni prenis la virinon en la domon de Faraono.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
La videro i Grandi di Faraone, e la lodarono a Faraone; e la donna fu presa in casa di Faraone.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ujrzawszy ją, książęta Faraona wysławiali ją przed Faraonem; i wziętą została kobieta ta do domu Faraona.
الترخيص: Public Domain
Commentary on Genesis 12:15
Rashi
עברית
ויהללו אתה אל פרעה. הִלְלוּהָ ביניהם, לומר הגונה זו למלך:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and the princes of Pharoh beheld her, and praised her to Pharoh; and the woman was conducted to the royal house of Pharoh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויהללו. קל הלמ"ד הראשון להקל על הלשון והוא ראוי להדגש וכמוהו ואתפללה בדניאל:
ותקח האשה. מהבנין הכבד הנוסף. ואם לא נמצא והשלם ותושלכי:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE PRINCES OF PHARAOH SAW HER. The purport. Why does it say here again, And the princes of Pharaoh saw her? thereof is that when the Egyptians saw her they said, “This one is worthy of the great princes,” and so they brought her before them. But they were also afraid of touching her for due to her great beauty, they knew that the king would desire her exceedingly. “And they praised her among themselves saying, ‘This one is worthy of the king.’” Thus the language of Rashi.
This is in accordance with the opinion of Onkelos who says, “And they praised her for Pharaoh.” Pharaoh. Or it may be that they praised her to the king himself, and he sent for her and took her.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ויראו אותה שרי פרעה, they quickly quashed any hopes the commoners had entertained relating to marrying this woman.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויראו...ותקח, our sages, in comparing the abduction of Esther, and that of Sarai, point out that whereas with Esther the word used is ותלקח, here the word used by the Torah is ותקח, a pual (strong passive) mode, as opposed to a nifal-passive mode. (compare Torah Shleymah item 157 on this) In Sarai’s case, the formulation reflects the fact that she was a married woman, so that her abduction was a violation of her and her husband’s rights, whereas in Esther’s case it was “merely” a violation of her rights. According to our author Esther had been agreeable to participating in the contest. [The passive form would only reflect that none of the girls were active, but were selected by the king’s servants who had to decide if they had a chance to appeal to the king. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria