لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
28
And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהֵם֙hêmthey
- יִקְח֣וּlâqachto take
- אֶתʼêthself (but generally used to point out mo
- הַזָּהָ֔בzâhâbgold
- וְאֶתʼêthself (but generally used to point out mo
- הַתְּכֵ֖לֶתtᵉkêleththe cerulean mussel
- וְאֶתʼêthself (but generally used to point out mo
- הָֽאַרְגָּמָ֑ןʼargâmânpurple
- וְאֶתʼêthself (but generally used to point out mo
- תּוֹלַ֥עַתtôwlâʻthe crimson-grub
- הַשָּׁנִ֖יshânîycrimson
- וְאֶתʼêthself (but generally used to point out mo
- הַשֵּֽׁשׁshêshbleached stuff
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 28:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They shall take the gold, the greenish-blue wool, the dark red wool the crimson wool, and the fine twined linen.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they [the wise of heart] shall take [from the donors] the gold, the blue wool, the purple wool, the scarlet wool, and the linen [whereof to make the garments].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהֵם֙ יִקְח֣וּ אֶת־הַזָּהָ֔ב וְאֶת־הַתְּכֵ֖לֶת וְאֶת־הָֽאַרְגָּמָ֑ן וְאֶת־תּוֹלַ֥עַת הַשָּׁנִ֖י וְאֶת־הַשֵּֽׁשׁ׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהֵם֙ יִקְח֣וּ אֶת־הַזָּהָ֔ב וְאֶת־הַתְּכֵ֖לֶת וְאֶת־הָֽאַרְגָּמָ֑ן וְאֶת־תּוֹלַ֥עַת הַשָּׁנִ֖י וְאֶת־הַשֵּֽׁשׁ׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
והם יקחו את הזהב ואת התכלת ואת הארגמן ואת תולעת השני ואת השש
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהֵם יִקְחוּ אֶת־הַזָּהָב וְאֶת־הַתְּכֵלֶת וְאֶת־הָאַרְגָּמָן וְאֶת־תּוֹלַעַת הַשָּׁנִי וְאֶת־הַשֵּׁשׁ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ זאָלן נעמען דאָס גאָלד, און די בלאָע װאָל, און דעם פּורפּל, און דאָס װערמילרױט, און דעם לײַנען.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et ils emploieront l’or, l’azur, la pourpre, l’écarlate et le fin lin.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
I medesimi [gli artefici] riceveranno l’oro e la lana azzurra, e la porpora, e lo scarlatto, ed il bisso.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I niechaj wezmą oni złota i błękitu, i purpury i karmazynu, i bisioru.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie sollen hierzu das Gold und das purpurblaue und purpurrote und das karmesinrote Garn und den Byssus verwenden.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie sollen das Gold, die himmelblaue, die Purpurwolle, die karmoisinrote Wolle und den Byssus in Empfang nehmen;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili prenu oron, kaj bluan, purpuran, kaj ruĝan teksaĵon, kaj bisinon.
الترخيص: Public Domain
Commentary on Exodus 28:5
Rashi
עברית
והם יקחו. אותם חכמי לב שיעשו הבגדים, יקבלו מן המתנדבים את הזהב ואת התכלת, לעשות מהן את הבגדים:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And they shall take from their treasures gold, and hyacinth, and purple, and crimson, and fine linen.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
They shall take the gold. The wise in heart were trusted to take these precious materials and work on them without supervision.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THEY SHALL TAKE THE GOLD. Now up to this point all the commands were directed to Moses himself: and thou shalt make, thou shalt make, but now He commanded that he should speak unto all that are wise-hearted that they make the garments. It is for this reason that He said, and they shall take the gold and the blue-purple, meaning that they are to receive the free-will gifts directly from the public, and make with them the garments. The purport thereof is to state that the gifts should not be weighed out to them, nor be counted, for they are trustworthy people, similarly to that which is said, Moreover they reckoned not with the men, into whose hand they delivered the money to give to them that did the work; for they dealt faithfully. And just as this is said with reference to the garments, the same applied to the whole work of the Tabernacle. Only on the first day [of its construction] is it written, and they received of Moses, and even then they took everything from him without an accounting. But on the other days the people brought the gifts directly to those who did the work. Therefore it is written, And they spoke unto Moses, saying: The people bring much more than enough, Verse 5. — for it was to them that the people brought the free-will gifts, not that they gave them to Moses for him to weigh it out to them. However, after the workers had collected everything, they did count and weigh it out, and told it to Moses, as it is written, and the gold of the offering was twenty and nine talents etc., 38:24.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והם יקחו את הזהב, just as the correct degree of dedication to its purpose was required by these חכמי לב while they would be engaged in fashioning the Tabernacle and its paraphernalia, so the same degree of mental concentration on their holy task was required while they received these contributions from the people or their go betweens.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria