لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
28
And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- שִׁשָּׁה֙shêshsix
- מִשְּׁמֹתָ֔םshêman appellation
- עַ֖לʻalabove
- הָאֶ֣בֶןʼebena stone
- הָאֶחָ֑תʼechâdunited
- וְאֶתʼêthself (but generally used to point out mo
- שְׁמ֞וֹתshêman appellation
- הַשִּׁשָּׁ֧הshêshsix
- הַנּוֹתָרִ֛יםyâtharto jut over or exceed
- עַלʻalabove
- הָאֶ֥בֶןʼebena stone
- הַשֵּׁנִ֖יתshênîydouble
- כְּתוֹלְדֹתָֽםtôwlᵉdâhdescent
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 28:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Six of their names on the one stone, and the remaining six names on the second stone, in the order of their birth.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Six of their names on the one stone, and the names of the remaining six on the second stone, in order of their birth [i.e., on the first stone: Reuven, Shimon, Levi, Yehudah, Dan, Naftali; on the second: Gad, Asher, Yissachar, Zevulun, Yosef, Binyamin].
الترخيص: CC BY
עברית · Miqra according to the Masorah
שִׁשָּׁה֙ מִשְּׁמֹתָ֔ם עַ֖ל הָאֶ֣בֶן הָאֶחָ֑ת וְאֶת־שְׁמ֞וֹת הַשִּׁשָּׁ֧ה הַנּוֹתָרִ֛ים עַל־הָאֶ֥בֶן הַשֵּׁנִ֖ית כְּתוֹלְדֹתָֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
שִׁשָּׁה֙ מִשְּׁמֹתָ֔ם עַ֖ל הָאֶ֣בֶן הָאֶחָ֑ת וְאֶת־שְׁמ֞וֹת הַשִּׁשָּׁ֧ה הַנּוֹתָרִ֛ים עַל־הָאֶ֥בֶן הַשֵּׁנִ֖ית כְּתוֹלְדֹתָֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ששה משמתם על האבן האחת ואת שמות הששה הנותרים על האבן השנית כתולדתם
الترخيص: Public Domain
עברית · Tanach with Nikkud
שִׁשָּׁה מִשְּׁמֹתָם עַל הָאֶבֶן הָאֶחָת וְאֶת־שְׁמוֹת הַשִּׁשָּׁה הַנּוֹתָרִים עַל־הָאֶבֶן הַשֵּׁנִית כְּתוֹלְדֹתָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זעקס פֿון זײערע נעמען אױף אײן שטײן, און די איבעריקע זעקס נעמען אױפֿן צװײטן שטײן, לױט זײערע געבורטן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
six de leurs noms sur une pierre et les noms des six autres sur la seconde pierre, selon leur ordre de naissance.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Sei dei nomi loro sopra una pietra, e i nomi dei sei rimanenti (inciderai) sull’altra pietra, secondo la loro nascita.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Sześć z imion ich na kamieniu jednym, a imiona sześciu pozostałych na kamieniu drugim, podług urodzenia ich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sechs ihrer Namen in den einen Stein, und die Namen der sechs übrigen in den zweiten Stein, nach ihrer Geburtsfolge.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sechs ihrer Namen auf den einen Stein und die Namen der übrigen sechs auf den zweiten Stein, nach ihrer Geburt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
ses el iliaj nomoj sur unu ŝtono kaj la ses ceterajn nomojn sur la dua ŝtono, laŭ la ordo de ilia naskiĝo.
الترخيص: Public Domain
Commentary on Exodus 28:10
Rashi
עברית
כתולדותם. כסדר שנולדו, ראובן שמעון לוי יהודה דן ונפתלי, על האחת, ועל השניה, גד אשר יששכר זבולן יוסף, ובנימין מלא, שכן הוא כתוב במקום תולדותו, כ"ה אותיות בכל אחת ואחת:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Six of their names shall be engraven upon one gem, and the six remaining names upon the second gem; they shall be set in the order of their nativity.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
כתולדותם, “according to the order in which they were born.” Rashi interprets the meaning of the word as we have translated it here. His grandson, Rabbeinu Tam, does not agree, seeing that an analysis will show that Dan was not listed in the order of the birth of the twelve tribes’ births, seeing that he had been the fifth son born to Yaakov, and in the Book of Joshua 19,47, we read: “they called the name of the town according to the names of their forefather.” It would appear therefore that what was meant in our verses here is that the names of the tribes appeared on the jewels of the Ephod in the sequence in which these sons had been born by their respective mothers. The sons of Leah are mentioned first in order of their births, followed by the sons of Bilhah, in accordance with their births, followed by the sons of Zilpah in accordance of their births, followed by the sons of Rachel. You will find that the jewel Leshem was that alluding to Dan, and the jewel yoshpah alluded to Binyamin. This is the way they appear in the liturgist’s poem known as krovatz recited prior to the kedushah on Purim morning commencing with the words: ויאהב אומן. The Talmud in tractate Sotah folio 36, has a different order. The names of the tribes appeared in a different order on the two jewels of the Ephod (epaulettes) worn by the High Priest. Some commentators were concerned with the total numbers of letters of the tribes’ names being equally divided, i.e. 50 on one side of the Ephod and 50 on the other side. This, of course, would account for the names not appearing in the same order as the names on the breastplate. [As it is impossible at this stage to decide whose opinion is correct, I have not translated the balance of our author’s remarks on the subject. A booklet named bigdey kehunah by Rabbi Israel Chayim Blumenthal, elaborates on the various alternatives. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria