لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
28
And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהָיוּ֩hâyâhto exist
- עַלʻalabove
- אַהֲרֹ֨ןʼAhărôwnAharon
- וְעַלʻalabove
- בָּנָ֜יוbêna son
- בְּבֹאָ֣םbôwʼto go or come
- אֶלʼêlnear
- אֹ֣הֶלʼôhela tent
- מוֹעֵ֗דmôwʻêdan appointment
- א֣וֹʼôwdesire
- בְגִשְׁתָּ֤םnâgashto be or come near
- אֶלʼêlnear
- הַמִּזְבֵּ֨חַ֙mizbêachan altar
- לְשָׁרֵ֣תshârathto attend as a menial or worshipper
- בַּקֹּ֔דֶשׁqôdesha sacred place or thing
- וְלֹאlôʼnot
- יִשְׂא֥וּnâsâʼto lift
- עָוֺ֖ןʻâvônperversity
- וָמֵ֑תוּmûwthto die
- חֻקַּ֥תchuqqâhan enactment
- עוֹלָ֛םʻôwlâmconcealed
- ל֖וֹ
- וּלְזַרְע֥וֹzeraʻseed
- אַחֲרָֽיוʼacharthe hind part
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 28:43 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
These [garments] must be worn by Aharon and his sons whenever they come into Tent of Meeting, or approach the altar to serve in the Holy [sanctuary], in order that they not bear iniquity and die. This is an everlasting statute for him and his descendants after him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they [their respective garments] shall be on Aaron and on his sons when they come to the tent of meeting [to the heichal (Temple); likewise, to the mishkan (tabernacle)] or when they draw near to the altar to serve in holiness, that they not bear a sin and die [ — whence it is derived that a Cohein who ministers lacking one of the priestly garments incurs death (at the hands of Heaven)], an eternal statute [categorical (for validity of the service) immediately and for future generations], for him and for his seed after him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהָיוּ֩ עַל־אַהֲרֹ֨ן וְעַל־בָּנָ֜יו בְּבֹאָ֣ם ׀ אֶל־אֹ֣הֶל מוֹעֵ֗ד א֣וֹ בְגִשְׁתָּ֤ם אֶל־הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֣ת בַּקֹּ֔דֶשׁ וְלֹא־יִשְׂא֥וּ עָוֺ֖ן וָמֵ֑תוּ חֻקַּ֥ת עוֹלָ֛ם ל֖וֹ וּלְזַרְע֥וֹ אַחֲרָֽיו׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute for ever unto him and unto his seed after him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהָיוּ֩ עַל־אַהֲרֹ֨ן וְעַל־בָּנָ֜יו בְּבֹאָ֣ם ׀ אֶל־אֹ֣הֶל מוֹעֵ֗ד א֣וֹ בְגִשְׁתָּ֤ם אֶל־הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֣ת בַּקֹּ֔דֶשׁ וְלֹא־יִשְׂא֥וּ עָוֺ֖ן וָמֵ֑תוּ חֻקַּ֥ת עוֹלָ֛ם ל֖וֹ וּלְזַרְע֥וֹ אַחֲרָֽיו׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
והיו על אהרן ועל בניו בבאם אל אהל מועד או בגשתם אל המזבח לשרת בקדש ולא ישאו עון ומתו חקת עולם לו ולזרעו אחריו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהָיוּ עַל־אַהֲרֹן וְעַל־בָּנָיו בְּבֹאָם אֶל־אֹהֶל מוֹעֵד אוֹ בְגִשְׁתָּם אֶל־הַמִּזְבֵּחַ לְשָׁרֵת בַּקֹּדֶשׁ וְלֹא־יִשְׂאוּ עָוֺן וָמֵתוּ חֻקַּת עוֹלָם לוֹ וּלְזַרְעוֹ אַחֲרָיו׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ זאָלן זײַן אױף אַהרֹנען און זײַנע זין, װען זײ קומען אין אוֹהל-מוֹעד, אָדער װען זײ גענענען צום מזבח, צו דינען אין הײליקטום; כּדי זײ זאָלן ניט טראָגן אַ זינד און שטאַרבן; אַן אײביק געזעץ פֿאַר אים און פֿאַר זײַן זאָמען נאָך אים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Aaron et ses fils porteront ce costume lorsqu’ils entreront dans la Tente d’assignation, ou lorsqu’ils approcheront de l’autel pour le saint ministère, afin de ne pas se trouver en faute et encourir la mort: loi perpétuelle pour lui et pour sa postérité.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
(Questi indumenti) staranno sopra Aronne e sopra i figli suoi, quand’entreranno nel padiglione di congregazione, o quando si appresseranno all’altare per fare le sacre funzioni; altrimenti incorrerebbero in trasgressione, e morrebbero. Statuto perpetuo per lui, e per la sua discendenza dopo di lui.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A będą na Ahronie i na synach jego, gdy będą wchodzili do przybytku zboru, albo przystępowali do ofiarnicy dla służby w świątyni, - aby nie ściągnęli na siebie grzechu a nie pomarli. Ustawa to wieczna dla niego i dla potomków jego po nim.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aaron und seine Söhne sollen sie anhaben, wenn sie in das Stiftszelt gehen, oder wenn sie zum Altar hintreten, zu dienen im Heiligtum, dass sie sich keine Schuld aufladen und sterben; eine ewige Satzung für ihn und seine Nachkommen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie sollen Aharon und seine Söhne bedecken, indem sie in das Zusammenkunftbestimmungszelt eingehen, oder zum Altare hintreten, im Heiligtum zu dienen, so werden sie keine Versündigung auf sich laden und sterben. Ein ewiges Gesetz ist es für ihn und für seine Nachkommen nach ihm.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili estu sur Aaron kaj sur liaj filoj, kiam ili eniros en la tabernaklon de kunveno, aŭ kiam ili alproksimiĝos al la altaro, por servi en la sanktejo; por ke ili ne faru pekon kaj ne mortu. Eterna leĝo ĝi estu por li kaj por lia idaro post li.
الترخيص: Public Domain
Commentary on Exodus 28:43
Rashi
עברית
והיו על אהרן. כל הבגדים האלה, על אהרן הראויין לו:
ועל בניו. האמורין בהם:
בבואם אל אהל מועד. להיכל וכן למשכן:
ומתו. הא למדת, שהמשמש מחוסר בגדים, במיתה:
חקת עולם לו. כל מקום שנאמר חקת עולם, הוא גזירה מיד ולדורות לעכב בו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And they shall be upon Aharon and upon his sons at the time when they enter the tabernacle of testimony, or when they approach the altar to minister in the sanctuary, that they may not receive the punishment of flaming fire. This is an everlasting statute for him and for his sons after him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בבואם. להקטיר או להעלות הנרות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
ולא ישאו עון ומתו, “so that they will not bear iniquity and die;” Rashi states that we derive from this verse that if the priests do not wear any of the garments they are supposed to wear while performing service in the Temple, they have become guilty of the death penalty. Rabbi Yitzchok, son of Rabbi Avraham of blessed memory, questioned this statement by Rashi on the basis of what we learned in the Talmud, tractate Sanhedrin folio 83, where the Talmud derives this rule from Exodus 29,9, from the words: והיתה להם כהונה לחוקת עולם, “and they will remained consecrated as priests perpetually. The Talmud there understands these words as applying to when the priests wear their priestly garments. When they do not wear those garments, they are treated as if ordinary Israelites, who if they dare to enter the holy Temple become guilty of death. (Numbers 1,51) In order to answer the query by Rabbi Yitzchok, we are forced to say that our verse here adds the new dimension that even the trousers (though meant to cover the private parts) of the priests are considered as part of their uniform and their not wearing same as prescribed already makes them guilty of the death penalty.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria