لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
28
And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- רָב֥וּעַrâbaʻto be quadrate
- יִֽהְיֶ֖הhâyâhto exist
- כָּפ֑וּלkâphalto fold together
- זֶ֥רֶתzereththe spread of the fingers
- אָרְכּ֖וֹʼôreklength
- וְזֶ֥רֶתzereththe spread of the fingers
- רָחְבּֽוֹrôchabwidth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 28:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It shall be a doubled square, a span in its length and a span in its width.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Square shall it be, folded (into a square), a zereth (half a cubit) its length, and a zereth its width.
الترخيص: CC BY
עברית · Miqra according to the Masorah
רָב֥וּעַ יִֽהְיֶ֖ה כָּפ֑וּל זֶ֥רֶת אׇרְכּ֖וֹ וְזֶ֥רֶת רׇחְבּֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Four-square it shall be and double: a span shall be the length thereof, and a span the breadth thereof.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
רָב֥וּעַ יִֽהְיֶ֖ה כָּפ֑וּל זֶ֥רֶת אָרְכּ֖וֹ וְזֶ֥רֶת רָחְבּֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
רבוע יהיה כפול זרת ארכו וזרת רחבו
الترخيص: Public Domain
עברית · Tanach with Nikkud
רָבוּעַ יִהְיֶה כָּפוּל זֶרֶת אָרְכּוֹ וְזֶרֶת רָחְבּוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
פֿירעקעכדיק זאָל ער זײַן, געטאָפּלט, אַ שפּאַן זײַן לענג, און אַ שפּאַן זײַן ברײט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Il sera carré, plié en deux; un empan sera sa longueur, un empan sa largeur.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Sarà un quadrangolo ripiegato [alla metà della lunghezza, per poter contenere gli Urìm]; avrà una spanna di lunghezza, ed una spanna di larghezza.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Czworograniastym będzie, podwójnym, na piędź długość jego i na piędź szerokość jego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Geviert sei er, doppelt, eine Spanne in die Länge und eine Spanne in die Breite.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Viereckig sei er, doppelt; eine Spanne seine Länge und eine Spanne seine Breite.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kvarangula ĝi estu kaj duobla; manstreĉo estu ĝia longo, kaj manstreĉo ĝia larĝo.
الترخيص: Public Domain
Commentary on Exodus 28:16
Rashi
עברית
זרת ארכו וזרת רחבו. כפול, ומוטל לו לפניו כנגד לבו, שנאמר וְהָיוּ עַל לֵב אַהֲרֹן, תלוי בכתפות האפוד הבאות מאחוריו על כתפיו, ונקפלות ויורדות לפניו מעט, והחשן תלוי בהן בשרשרות וטבעות, כמו שמפורש בענין:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Square shall it be, doubled; a span its length, and a span its breadth.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
כפול, something like a pocket. This was necessary in order to place the urim vetumim inside it.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
כפול, “double;” the material from which the breastplate was made was folded over, the jewels being fastened to the upper side which was visible to all. The lower part was used as reinforcement to hold the jewels and their settings in place securely. This is the way this has been explained by Torat kohanim on Leviticus 2,4, section 10. on the section entitled “symbolisms of the jewels on the breastplate.” It is quite possible that just as the material for the breastplate was folded over so was the material containing the jewels on the Ephods, epaulettes. Rashi explains the words urim vetumim that the Torah describes as having been placed in the folds of the breastplate (verse 30), by writing that the word אורים explains the word המשפט, which precedes it as meaning מדינות, “establishment of legal rules,” whereas the word תמים would refer to the “limits set for the application of all these rules.” In practice, the High Priest during the period of Second Temple used the breastplate to obtain confirmation from G–d rather than to obtain instructions from G–d as in Isaiah 24,15:באורים כבדו את ה' , “honor the Lord with lights” [Rashi speaks of the High Priest’s breastplate during the time of the second Temple when the parchment with the tetragram from the first Temple was no longer in existence. During Moses’ lifetime, Aaron never needed to use the urim vetumim in order to communicate with G–d, as Moses spoke to G–d directly. During the period after Moses’ death and the destruction of the first Temple, the High Priest would address queries to G–d and these would be answered by letters on the breastplate being illuminated, and these had to be interpreted by the High Priest. During the period of the second Temple, -if I understand this correctly,- the High Priest phrased his query so that it required to be answered either positively or negatively, and the letters for “yes” or “no” would become illuminated. It is not known what Rashi’s source was for writing that the parchment with the tetragram was kept in the folds of the breastplate. Ed.] According to our author, the communication from the breastplate confirmed the boundaries of the parcels of land allocated to each tribe when he distributed it to the various tribes.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria