لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
24
And Moses entered into the midst of the cloud, and went up into the mount; and Moses was in the mount forty days and forty nights.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְנִגַּ֨שׁnâgashto be or come near
- מֹשֶׁ֤הMôshehMosheh
- לְבַדּוֹ֙badseparation
- אֶלʼêlnear
- יְהוָ֔הYᵉhôvâhJehovah
- וְהֵ֖םhêmthey
- לֹ֣אlôʼnot
- יִגָּ֑שׁוּnâgashto be or come near
- וְהָעָ֕םʻama people
- לֹ֥אlôʼnot
- יַעֲל֖וּʻâlâhto ascend
- עִמּֽוֹʻimadverb or preposition
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 24:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe alone shall approach [the Presence of] Adonoy, but they must not approach, and the people must not go up with him.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses alone shall draw near [to the mist] to the L-rd, but they shall not draw near, and the people shall not go up with him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהֹוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and Moses alone shall come near unto the LORD; but they shall not come near; neither shall the people go up with him.’
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ונגש משה לבדו אל יהוה והם לא יגשו והעם לא יעלו עמו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְנִגַּשׁ מֹשֶׁה לְבַדּוֹ אֶל־יְהוָה וְהֵם לֹא יִגָּשׁוּ וְהָעָם לֹא יַעֲלוּ עִמּוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה אַלײן זאָל גענענען צו גאָט; אָבער זײ זאָלן ניט גענענען. און דאָס פֿאָלק זאָל ניט אַרױפֿגײן מיט אים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Puis, Moïse s’avancera seul vers le Seigneur et eux ne le suivront point; quant au peuple, il ne montera pas avec lui."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè solo si appresserà al Signore, ed essi non si appressino, ed il popolo non salga con lui.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przystąpi Mojżesz sam do Wiekuistego, oni zaś niech się nie zbliżą; lud téż niech nie wejdzie z nim."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nur Mose allein nahe sich dem Herrn; aber sie sollen sich nicht nahen, und das Volk soll nicht mit ihm heraufkommen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Näher aber soll Mosche allein zu Gott hintreten, sie hingegen sollen nicht näher treten; das Volk aber soll gar nicht mit ihm hinansteigen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo sola alproksimiĝu al la Eternulo; sed ili ne alproksimiĝu, kaj la popolo ne supreniru kun li.
الترخيص: Public Domain
Commentary on Exodus 24:2
Rashi
עברית
ונגש משה לבדו. אל הערפל:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh alone shall approach before the Lord; but they shall not draw nigh, nor may the people come up with him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ונגש. אל תתמה בעבור שאמר בתחלה עלה אל ה' ואחר כך ונגש משה לבדו. ולא אמר ונגשת. כי כן מנהג הלשון. וה' המטיר על סדום ועל עמורה גפרית ואש מאת ה' מן השמים. והטעם מאתו. ושמואל אמר וישלח ה' את ירובעל ואת בדן ואת יפתח ואת שמואל. ולא אמר ואותי. ורבים ככה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES ALONE SHALL COME NEAR UNTO THE ETERNAL. In the opinion of Rabbi Abraham ibn Ezra this too is a case where a proper name is used instead of a pronoun, for after the expression, Come up unto the Eternal, it should have said, “and you alone shall come near,” but such is the Scriptural style, as I have mentioned. Similarly: And the Eternal caused to rain upon Sodom and upon Gomorrah brimstone and fire from the Eternal, which means “from Him;” And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, which means “his father-in-law.” Also: And the Eternal sent Jerubaal, and Bedan, and Jephthah, and Samuel, and similarly: Then Solomon assembled the elders of Israel, and all the heads of the tribes… unto King Solomon.
The correct interpretation here appears to me to be that this commandment was addressed also to Aaron, and he too heard the Voice of G-d saying to Moses, Come up unto the Eternal, thou, and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship ye afar off. And if so, it was necessary that the name of the one who was to draw near [i.e., Moses] be expressly mentioned, for it was he alone who was to come near [and not Aaron]. And even if [we were to explain that when G-d said, Come up unto the Eternal etc.] He spoke to Moses directly [and Aaron did not hear it], it would still be necessary to explain that “you Moses alone shall come near unto the Eternal,” and the mere pronoun “thou” would not have sufficed. Therefore He said, And Moses alone shall come near; but they shall not come near. This is the reason for the word l’vado (alone), to exclude Aaron who had been included previously with Moses as far as the commandment [to “come up”].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria