USD3.194₪+0.85%EUR3.5724₪+0.53%GBP4.2789₪+0.29%CHF3.9055₪+0.86%CAD2.2698₪+0.08%AUD2.1971₪−1.05%
×

Exodus 24:14

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

24

1 וְאֶל־מֹשֶׁ֨ה אָמַ֜ר עֲלֵ֣ה אֶל־יְהֹוָ֗ה אַתָּה֙ וְאַהֲרֹן֙ נָדָ֣ב וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֣י יִשְׂרָאֵ֑ל וְהִשְׁתַּחֲוִיתֶ֖ם מֵרָחֹֽק׃ And unto Moses He said: ‘Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off;
2 וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהֹוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃ and Moses alone shall come near unto the LORD; but they shall not come near; neither shall the people go up with him.’
3 וַיָּבֹ֣א מֹשֶׁ֗ה וַיְסַפֵּ֤ר לָעָם֙ אֵ֚ת כׇּל־דִּבְרֵ֣י יְהֹוָ֔ה וְאֵ֖ת כׇּל־הַמִּשְׁפָּטִ֑ים וַיַּ֨עַן כׇּל־הָעָ֜ם ק֤וֹל אֶחָד֙ וַיֹּ֣אמְר֔וּ כׇּל־הַדְּבָרִ֛ים אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַעֲשֶֽׂה׃ And Moses came and told the people all the words of the LORD, and all the ordinances; and all the people answered with one voice, and said: ‘All the words which the Lord hath spoken will we do.’
4 וַיִּכְתֹּ֣ב מֹשֶׁ֗ה אֵ֚ת כׇּל־דִּבְרֵ֣י יְהֹוָ֔ה וַיַּשְׁכֵּ֣ם בַּבֹּ֔קֶר וַיִּ֥בֶן מִזְבֵּ֖חַ תַּ֣חַת הָהָ֑ר וּשְׁתֵּ֤ים עֶשְׂרֵה֙ מַצֵּבָ֔ה לִשְׁנֵ֥ים עָשָׂ֖ר שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.
5 וַיִּשְׁלַ֗ח אֶֽת־נַעֲרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַֽיַּעֲל֖וּ עֹלֹ֑ת וַֽיִּזְבְּח֞וּ זְבָחִ֧ים שְׁלָמִ֛ים לַיהֹוָ֖ה פָּרִֽים׃ And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD.
6 וַיִּקַּ֤ח מֹשֶׁה֙ חֲצִ֣י הַדָּ֔ם וַיָּ֖שֶׂם בָּאַגָּנֹ֑ת וַחֲצִ֣י הַדָּ֔ם זָרַ֖ק עַל־הַמִּזְבֵּֽחַ׃ And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar.
7 וַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאׇזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַעֲשֶׂ֥ה וְנִשְׁמָֽע׃ And he took the book of the covenant, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’
8 וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַֽם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהֹוָה֙ עִמָּכֶ֔ם עַ֥ל כׇּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃ And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covenant, which the LORD hath made with you in agreement with all these words.’
9 וַיַּ֥עַל מֹשֶׁ֖ה וְאַהֲרֹ֑ן נָדָב֙ וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֥י יִשְׂרָאֵֽל׃ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;
10 וַיִּרְא֕וּ אֵ֖ת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וְתַ֣חַת רַגְלָ֗יו כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם הַשָּׁמַ֖יִם לָטֹֽהַר׃ and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness.
11 וְאֶל־אֲצִילֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לֹ֥א שָׁלַ֖ח יָד֑וֹ וַיֶּֽחֱזוּ֙ אֶת־הָ֣אֱלֹהִ֔ים וַיֹּאכְל֖וּ וַיִּשְׁתּֽוּ׃ {ס}         And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink.
12 וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה עֲלֵ֥ה אֵלַ֛י הָהָ֖רָה וֶהְיֵה־שָׁ֑ם וְאֶתְּנָ֨ה לְךָ֜ אֶת־לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙ וְהַמִּצְוָ֔ה אֲשֶׁ֥ר כָּתַ֖בְתִּי לְהוֹרֹתָֽם׃ And the LORD said unto Moses: ‘Come up to Me into the mount and be there; and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.’
13 וַיָּ֣קׇם מֹשֶׁ֔ה וִיהוֹשֻׁ֖עַ מְשָׁרְת֑וֹ וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הַ֥ר הָאֱלֹהִֽים׃ And Moses rose up, and Joshua his minister; and Moses went up into the mount of God.
14 וְאֶל־הַזְּקֵנִ֤ים אָמַר֙ שְׁבוּ־לָ֣נוּ בָזֶ֔ה עַ֥ד אֲשֶׁר־נָשׁ֖וּב אֲלֵיכֶ֑ם וְהִנֵּ֨ה אַהֲרֹ֤ן וְחוּר֙ עִמָּכֶ֔ם מִי־בַ֥עַל דְּבָרִ֖ים יִגַּ֥שׁ אֲלֵהֶֽם׃ And unto the elders he said: ‘Tarry ye here for us, until we come back unto you; and, behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them.’
15 וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הָהָ֑ר וַיְכַ֥ס הֶעָנָ֖ן אֶת־הָהָֽר׃ And Moses went up into the mount, and the cloud covered the mount.
16 וַיִּשְׁכֹּ֤ן כְּבוֹד־יְהֹוָה֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיּ֥וֹם הַשְּׁבִיעִ֖י מִתּ֥וֹךְ הֶעָנָֽן׃ And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud.
17 וּמַרְאֵה֙ כְּב֣וֹד יְהֹוָ֔ה כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
18 וַיָּבֹ֥א מֹשֶׁ֛ה בְּת֥וֹךְ הֶעָנָ֖ן וַיַּ֣עַל אֶל־הָהָ֑ר וַיְהִ֤י מֹשֶׁה֙ בָּהָ֔ר אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָֽיְלָה׃ {פ}
And Moses entered into the midst of the cloud, and went up into the mount; and Moses was in the mount forty days and forty nights.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְאֶלʼêlnear
  2. הַזְּקֵנִ֤יםzâqênold
  3. אָמַר֙ʼâmarto say
  4. שְׁבוּyâshabto sit down (specifically as judge. in a
  5. לָ֣נוּ
  6. בָזֶ֔הzehthe masculine demonstrative pronoun
  7. עַ֥דʻadas far as
  8. אֲשֶׁרʼăsherwho
  9. נָשׁ֖וּבshûwbto turn back transitively or intransitiv
  10. אֲלֵיכֶ֑םʼêlnear
  11. וְהִנֵּ֨הhinnêhlo!
  12. אַהֲרֹ֤ןʼAhărôwnAharon
  13. וְחוּר֙ChûwrChur
  14. עִמָּכֶ֔םʻimadverb or preposition
  15. מִיmîywho?
  16. בַ֥עַלbaʻala master
  17. דְּבָרִ֖יםdâbâra word
  18. יִגַּ֥שׁnâgashto be or come near
  19. אֲלֵהֶֽםʼêlnear

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 24:14 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He [Moshe] said to the elders, “Wait here for us until we return to you, and Aharon and Chur will be with you. Whoever has a claim can approach them.”

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And to the elders he said [upon leaving the encampment]: Abide for us here [with the rest of the people to be "on call" for judging their disputes] until we return to you, and, behold, Aaron and Chur [(the son of Miriam and Calev ben Yefuneh)] are with you. Whoever has a claim (against his fellow) shall draw near to them.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְאֶל־הַזְּקֵנִ֤ים אָמַר֙ שְׁבוּ־לָ֣נוּ בָזֶ֔ה עַ֥ד אֲשֶׁר־נָשׁ֖וּב אֲלֵיכֶ֑ם וְהִנֵּ֨ה אַהֲרֹ֤ן וְחוּר֙ עִמָּכֶ֔ם מִי־בַ֥עַל דְּבָרִ֖ים יִגַּ֥שׁ אֲלֵהֶֽם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And unto the elders he said: ‘Tarry ye here for us, until we come back unto you; and, behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְאֶל־הַזְּקֵנִ֤ים אָמַר֙ שְׁבוּ־לָ֣נוּ בָזֶ֔ה עַ֥ד אֲשֶׁר־נָשׁ֖וּב אֲלֵיכֶ֑ם וְהִנֵּ֨ה אַהֲרֹ֤ן וְחוּר֙ עִמָּכֶ֔ם מִי־בַ֥עַל דְּבָרִ֖ים יִגַּ֥שׁ אֲלֵהֶֽם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ואל הזקנים אמר שבו לנו בזה עד אשר נשוב אליכם והנה אהרן וחור עמכם מי בעל דברים יגש אלהם

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְאֶל־הַזְּקֵנִים אָמַר שְׁבוּ־לָנוּ בָזֶה עַד אֲשֶׁר־נָשׁוּב אֲלֵיכֶם וְהִנֵּה אַהֲרֹן וְחוּר עִמָּכֶם מִי־בַעַל דְּבָרִים יִגַּשׁ אֲלֵהֶם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און צו די עלטסטע האָט ער געזאָגט: האַרט דאָ אױף אונדז, ביז װאַנען מיר װעלן זיך אומקערן צו אײַך. און אָט זײַנען אַהרן און חור מיט אײַך; װער עס האָט אַ משפּט זאָל גענענען צו זײ.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Il avait dit aux anciens: "Attendez-nous ici jusqu’à notre retour. Comme Aaron et Hour sont avec vous, celui qui aura une affaire devra s’adresser à eux."

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ed agli anziani disse: Attendeteci qui, finché ritorniamo a voi. Aronne e Hhur rimangono presso di voi; chi ha qualche causa, si presenti ad essi.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A do starszych rzekł: "Oczekujcie nas tu, póki nie powrócim do was; a oto Aharon i Chur z wami: Ktoby miał sprawę niech uda się do nich." 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Zu den Ältesten sprach Mose: Erwartet uns hier, bis dass wir zu euch zurückkehren; Aaron und Hur sind bei euch, wer Rechtshandel hat, trete vor sie.

الترخيص: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Zu den Ältesten aber hatte er gesprochen: Bleibet uns erwartend hier, bis wir zu euch zurückommen; sehet, Aharon und Chur sind bei euch; wer etwas vorzutragen hat, trete zu ihnen hin.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj al la ĉefoj li diris: Restu ĉi tie, ĝis ni revenos al vi; kaj jen Aaron kaj Ĥur estas kun vi; kiu havas ian aferon, tiu venu al ili.

الترخيص: Public Domain

Commentary on Exodus 24:14

Rashi

עברית

ואל הזקנים אמר. בצאתו מן המחנה:

שבו לנו בזה. והתעכבו כאן עם שאר העם במחנה, להיות נכונים לשפוט לכל איש ריבו:

חור. בנה של מרים היה, ואביו כלב בן יפנה, שנאמר וַיִּקַּח לֹו כָלֵב אֶת אֶפְרָת וַתֵּלֶד לֹו אֶת חוּר (דברי הימים־א ב, יט), אפרת זו מרים, כדאיתא בסוטה (יא:):

מי בעל דברים. מי שיש לו דין:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And to the sages he had said, Expect us here, at the time of our return to you; and, behold, Aharon and Hur are with you; if there be any matter of judgment, bring it to them.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ואל הזקנים. הידועים הם שראו השם הנכבד:

והנה אהרן. גם הוא בכור היה. ואולי היה חור והוא מהשבעים ושניהם ידינו תחת משה עד שובו. וכבר פירשתי כי יתרו לא בא רק בשנה השנית:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND UNTO THE ELDERS HE SAID: ‘TARRY YE HERE FOR US.’ The meaning of this is that when Moses parted from them with his minister, he commanded them that they should tarry there. It does not mean that they were to stay there day and night until their return, for he said, and behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them, and it is in the camp that parties to a dispute would be found, since that was where the seat of justice was, and he had already told everybody, Return ye to your tents. But the meaning of tarry ye here is that they should stay at that place, and should not break through to come up to them, even to the place where Joshua was, until he [Moses] would come back to them.
In my opinion it is possible that the explanation of the verse is as follows: “Sit [translated as “tarry”] in its literal meaning: “sit” — sit in court in our place and act as a substitute for us. in our place and serve as a substitute for us in the camp; Aaron and Hur are with you, and whosoever hath a cause — one of those hard causes that they would bring to me — let him come near unto them in my place.” He said unto them as a special recognition to Aaron and Hur, for they were to come before all the elders and they would all be assembled at one place, just as he said Aaron and Hur are with you. Thus Moses commanded that the elders together with Aaron and Hur should sit as a court, just as he himself did, over the officers of thousands and hundreds, until he returns, since he knew that he would tarry in the mountain. He said: for us [tarry ye here ‘for us’] as a mark of honor to his disciple, just as he said to Joshua, Choose us out men. This is a correct interpretation. But Rashi wrote: “And unto the elders he said — when he left the camp, Tarry ye here for us — stay you with the rest of the people so as to be ready to judge each man’s dispute.” But this is impossible, for they were not at that moment in the camp, and what sense would there be for him to tell them so when they were in the camp and had already been appointed as judges!
Terumah

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ואל הזקנים אמר, when he departed from them in order to ascend to the top of the mountain as G’d had commanded him in verse 12.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria