لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
16
And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֤אמֶרʼâmarto say
- מֹשֶׁה֙MôshehMosheh
- וְאַהֲרֹ֔ןʼAhărôwnAharon
- אֶֽלʼêlnear
- כָּלkôlthe whole
- בְּנֵ֖יbêna son
- יִשְׂרָאֵ֑לYisrâʼêlJisrael
- עֶ֕רֶבʻerebdusk
- וִֽידַעְתֶּ֕םyâdaʻto know
- כִּ֧יkîyvery widely used as a relative conjuncti
- יְהוָ֛הYᵉhôvâhJehovah
- הוֹצִ֥יאyâtsâʼto go out
- אֶתְכֶ֖םʼêthself (but generally used to point out mo
- מֵאֶ֥רֶץʼeretsthe earth
- מִצְרָֽיִםMitsrayimMitsrajim
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 16:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe and Aharon said to all the B’nei Yisrael, “In the evening you will know that [it is] Adonoy [Who] brought you out from the land of Egypt.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses and Aaron said to all the children of Israel: In the evening [when He sends out the quail], you will know that the L-rd [and not we (3)] took you out of the land of Egypt.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶֽל־כׇּל־בְּנֵ֖י יִשְׂרָאֵ֑ל עֶ֕רֶב וִֽידַעְתֶּ֕ם כִּ֧י יְהֹוָ֛ה הוֹצִ֥יא אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses and Aaron said unto all the children of Israel: ‘At even, then ye shall know that the LORD hath brought you out from the land of Egypt;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֤אמֶר מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶֽל־כָּל־בְּנֵ֖י יִשְׂרָאֵ֑ל עֶ֕רֶב וִֽידַעְתֶּ֕ם כִּ֧י יְהוָ֛ה הוֹצִ֥יא אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר משה ואהרן אל כל בני ישראל ערב וידעתם כי יהוה הוציא אתכם מארץ מצרים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר מֹשֶׁה וְאַהֲרֹן אֶל־כָּל־בְּנֵי יִשְׂרָאֵל עֶרֶב וִידַעְתֶּם כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און משה און אַהרן האָבן געזאָגט צו אַלע קינדער פֿון ישׂראל: אין אָװנט װעט איר װיסן, אַז גאָט האָט אײַך אַרױסגעצױגן פֿון לאַנד מִצרַיִם;
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse et Aaron dirent à tous les enfants d’Israël: "Ce soir, vous reconnaîtrez que c’est l’Éternel qui vous a fait sortir du pays d’Égypte
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè ed Aronne dissero a tutti i figli d’Israel: A notte conoscerete ch’egli è il Signore che vi trasse dal paese d’Egitto.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Mojżesz i Ahron do wszystkich synów Israela: "Wieczorem poznacie, że to Wiekuisty wywiódł was z ziemi Micraim.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose und Aaron sprachen zu den Kindern Israel: Am Abend werdet ihr erkennen, dass es der Herr ist, der euch geführt aus dem Lande Ägypten.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Mosche und Aharon zu allen Söhnen Jisraels: Abends werdet ihr erkennen, daß Gott euch aus dem Lande Mizrajim hinausgeführt,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo kaj Aaron diris al ĉiuj Izraelidoj: Vespere vi sciiĝos, ke la Eternulo elkondukis vin el la lando Egipta.
الترخيص: Public Domain
Commentary on Exodus 16:6
Rashi
עברית
ערב. כמו לערב:
וידעתם כי ה' הוציא אתכם מארץ מצרים. לפי שאמרתם לנו כי הוצאתם אותנו, תדעו כי לא אנחנו המוציאים, אלא ה' הוציא אתכם שיגיז לכם את השליו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh and Aharon said to all the sons of Israel, At evening you shall know that the Lord hath brought you out free from the land of Mizraim;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויאמר. טעם כי ה' הוציא אתכם. בעבור שאמרתם כי הוצאתם אותנו. והנה שני אותות נעשה לכם שתדעו כי הוא הוציא אתכם. האחד בערב זה היום. ושני למחרתו בבקר. והיה ראוי שיהיה ערב ובקר וידעתם. כי איננו דבק ובקר עם וראיתם את כבוד ה'. כי ביום עצמו ראו את הכבוד כאשר יפרש:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AT EVEN, THEN YE SHALL KNOW THAT THE ETERNAL HATH BROUGHT YOU OUT FROM THE LAND OF EGYPT. “And it is not we. [i.e., Moses and Aaron] who have taken you out from there, as you have said, for ye have brought us forth.” 7. AND IN THE MORNING, THEN YE SHALL SEE THE GLORY OF THE ETERNAL. This does not refer to G-d’s Glory that appeared in the cloud, [mentioned further in Verse 10], for that occurred [later] in the day when Aaron spoke to them, and they looked toward the wilderness and, behold, the Glory of the Eternal appeared in the cloud. “But,” commented Rashi, “thus did Moses say to them: At even, then ye shall know that His hand has the power to give you your desire, and He will give you flesh. He will not, however, give it to you with ‘a bright countenance,’ since you were improper in asking for it, [inasmuch as one can exist without meat]. Besides, you asked for it out of a full stomach, [i.e., while still having cattle which you took along with you from Egypt]. But as regards the bread for which you properly asked out of necessity, when it falls in the morning, you will see the Glory of His countenance, as He will bring it down for you in a manner indicative of love, i.e., in the morning, while there is yet time to prepare it.” (Verse 13) when there was not much time to prepare it. It was thus given, as the Mechilta — quoted by Ramban — said further on, b’panim chasheichoth (with a ‘dark countenance’), or as Rashi puts it, lo b’panim me’iroth (not with a ‘bright countenance’).
But it is not correct to interpret the expression, and in the morning, then ye shall see the Glory of the Eternal as applying to the gift of the manna because He gave it to them early in the morning. What Glory of the Eternal is made manifest in this? Moreover, how does it logically connect with the phrase following it, for that He hath heard your murmurings? And this Midrash of our Rabbis, [which Rashi mentions, i.e., that there was a difference in the ways the manna and the quail were given to them], is not like a comment upon the expression, then ye shall see the Glory of the Eternal. Instead, the Rabbis said it [as an explanation of the fact] that He apportioned their sustenance twice a day and did not distribute all of it in the morning. Thus the Rabbis said in the Mechilta: “And Moses said: ‘This shall be, when the Eternal shall give you in the evening flesh to eat, and in the morning bread to the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
כי ה' הוציא אתכם, not as you claimed or thought that Aaron and I took you out of Egypt.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ערב וידעתם, may it be G’d’s will that what He said about giving you food will be such that in the evening you will receive enough for that evening so that you will all know that He has taken you out of Egypt, totally and irrevocably. You have also exited from the political leaders of that country. True, you had been sitting near the fleshpots there, but you had never been given enough time to enjoy any of the meat in these pots. You had been treated like animals which have no fixed times when they eat. This is the meaning of the passage in Yuma 75 in which we are told that at the beginning of your history (of the enslavement) you were like hens that are only able to hastily pick at the kernels given them as food. They even had to look for it in the refuse heaps. Only after Moses, their redeemer, took over their affairs did they begin to enjoy regular meals at regular times.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria