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16
And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֥אמֶרʼâmarto say
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֑הMôshehMosheh
- עַדʻadas far as
- אָ֨נָה֙ʼânwhere?
- מֵֽאַנְתֶּ֔םmâʼênto refuse
- לִשְׁמֹ֥רshâmarto hedge about
- מִצְוֺתַ֖יmitsvâha command
- וְתוֹרֹתָֽיtôwrâha precept or statute
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 16:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said to Moshe, “How long will you refuse to keep My commandments and My teachings.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said to Moses [("The cabbage is smitten with the thorn" — see 22)]: How long will you refuse to keep My mitzvoth and My laws?
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה עַד־אָ֙נָה֙ מֵֽאַנְתֶּ֔ם לִשְׁמֹ֥ר מִצְוֺתַ֖י וְתוֹרֹתָֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said unto Moses: ‘How long refuse ye to keep My commandments and My laws?
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה עַד־אָ֙נָה֙ מֵֽאַנְתֶּ֔ם לִשְׁמֹ֥ר מִצְוֺתַ֖י וְתוֹרֹתָֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה אל משה עד אנה מאנתם לשמר מצותי ותורתי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי וְתוֹרֹתָי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט גאָט געזאָגט צו משהן: ביז װאַנען װעט איר ניט װעלן היטן מײַנע געבאָט און מײַנע לערנונגען?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel dit à Moïse: "Jusqu’à quand vous refuserez-vous à garder mes préceptes et mes enseignements?
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed il Signore disse a Mosè: Sino a quando ricusate d’osservare i miei comandi e le mie leggi?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza: "Dopókiż będziecie się wzdragali przestrzegać przykazań i nauk Moich?
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr sprach zu Mose: Wie lange noch weigert ihr euch zu beobachten meine Gebote und Weisungen?
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Darauf sprach Gott zu Mosche: Wie lange weigert ihr euch, meine Gebote und Lehren zu hüten?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo diris al Moseo: Ĝis kiam vi rifuzos observi Miajn ordonojn kaj Mian instruon?
الترخيص: Public Domain
Commentary on Exodus 16:28
Rashi
עברית
עד אנה מאנתם. משל הדיוט הוא, בַּהֲדֵי הוּצָא לָקֵי כַּרְבָּא (ב"ק צב.), ע"י הרשעים מתגנין הכשרין:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the Lord said to Mosheh, How long will ye refuse to keep My commandments and My laws?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויאמר ה'. משה כנגד כל ישראל. והטעם שיאמר לישראל ככה:
וטעם מצותי. על האנשים שהותירו ממנו עד בקר:
וטעם ותורתי. שהשם הורה להם טעם השבת על כן לקטו לחם משנה. וטעם לשון רבים מצותי ותורותי. כי כל המצות והתורות הם אמת בלי ספק כמשמעם ויש להם סודות בדברי הנשמ'. ולא יבינום רק המשכילים. ועל כן כל מצוה היא שתים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
עד אנה מאנתם לשמור, the rebuke included Moses; although Moses, of course, had not gone out to look for manna on the Sabbbath, who is held co-responsible for the people going out as he had withheld information concerning the Sabbath given to him already at the beginning of the week. During the intervening days Moses should have used the time to teach the people the laws concerning the Sabbath. Moses’ specific error is recorded by the Torah in verse 26 when he told the people “you will gather it for six days and on the seventh day there will not be any.” He had not told the people that they must not go out looking for it. The people did not so much rebel against G’d as against the instructions they had received from Moses, when they did not believe him, assuming that he merely did not want them to waste their time looking for something that was not there. Moses should have taught the people that even gathering up manna was considered a forbidden activity on the Sabbath, that the one doing this was considered as if he had harvested it, cut it, on the Sabbath. Not only that, he would also become guilty for transporting it from the public domain to the private domain, another one of the 39 categories of activities on the Sabbath which are disallowed.
ותורותי, the general tenor of Sabbath observance and the reward and punishment associated with proper Sabbath observance.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria