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4
العالياه 2
For the LORD thy God is a devouring fire, a jealous God.
And thou shalt keep His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the land, which the LORD thy God giveth thee, for ever.
العالياه 3
and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֶתʼêthself (but generally used to point out mo
- בֶּ֧צֶרBetserBetser
- בַּמִּדְבָּ֛רmidbâra pasture
- בְּאֶ֥רֶץʼeretsthe earth
- הַמִּישֹׁ֖רmîyshôwra level
- לָרֻֽאוּבֵנִ֑יRᵉʼûwbênîya Reubenite or descendant of Reuben
- וְאֶתʼêthself (but generally used to point out mo
- רָאמֹ֤תRâʼmôwthRamoth
- בַּגִּלְעָד֙GilʻâdGilad
- לַגָּדִ֔יGâdîya Gadite or descendants of Gad
- וְאֶתʼêthself (but generally used to point out mo
- גּוֹלָ֥ןGôwlânGolan
- בַּבָּשָׁ֖ןBâshânBashan
- לַֽמְנַשִּֽׁיMᵉnashshîya Menashshite or descendant of Menashshe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 4:43 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Betzer in the wilderness in the plains of the Reuvenites, Romos in the Gil’od of the Gaddites, and Golon in the Boshon of the Menashians.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Betzer in the desert in the land of the plain for the Reuveni, Ramoth in Gilead for the Gileadi, and Golan in Bashan for the Menashi.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֶת־בֶּ֧צֶר בַּמִּדְבָּ֛ר בְּאֶ֥רֶץ הַמִּישֹׁ֖ר לָרֽאוּבֵנִ֑י וְאֶת־רָאמֹ֤ת בַּגִּלְעָד֙ לַגָּדִ֔י וְאֶת־גּוֹלָ֥ן בַּבָּשָׁ֖ן לַֽמְנַשִּֽׁי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Bezer in the wilderness, in the table-land, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֶת־בֶּ֧צֶר בַּמִּדְבָּ֛ר בְּאֶ֥רֶץ הַמִּישֹׁ֖ר לָרֻֽאוּבֵנִ֑י וְאֶת־רָאמֹ֤ת בַּגִּלְעָד֙ לַגָּדִ֔י וְאֶת־גּוֹלָ֥ן בַּבָּשָׁ֖ן לַֽמְנַשִּֽׁי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
את בצר במדבר בארץ המישר לראובני ואת ראמת בגלעד לגדי ואת גולן בבשן למנשי
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֶת־בֶּצֶר בַּמִּדְבָּר בְּאֶרֶץ הַמִּישֹׁר לָרֻאוּבֵנִי וְאֶת־רָאמֹת בַּגִּלְעָד לַגָּדִי וְאֶת־גּוֹלָן בַּבָּשָׁן לַמְנַשִּׁי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
בצֶר אין מדבר, אין דעם פֿלאַכלאַנד, פֿאַר די ראובֿנים, און ראָמוֹת אין גִלעָד, פֿאַר די גָדים, און גוֹלָן אין בשָן, פֿאַר די מנַשים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
C’étaient: Bécer, dans le désert, dans le plat pays appartenant à la tribut de Ruben; Ramoth, en Galaad, à la tribu de Gad, et Golân, dans le Basan, à celle de Manassé.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Becer na puszczy, na równinie, od Reubenidów, i Ramoth w Gilead od Gadydów, i Golan w Baszan od Menaszydów.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Bezer in der Wüste im ebenen Lande für den Stamm Ruben, und Ramot in Gilead für den Stamm Gad, und Golan in Baschan für dem Stamm Manasse.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Becer en la dezerto, sur la ebenaĵo, por la Rubenidoj, kaj Ramot en Gilead por la Gadidoj, kaj Golan en Baŝan por la Manaseidoj.
الترخيص: Public Domain
Commentary on Deuteronomy 4:43
Targum Jonathan
English
Kevatirin the wilderness, in the plain country, for the tribe of Reuben, and Ramatha in Gilead for the tribe of Gad, and Dabera in Mathnan for the tribe of Menasheh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
ואת בצר במדבר, “and Betzer in the desert.” This is what Solomon referred to when he said in Proverbs 28,17: “a man burdened with blood guilt will flee to a pit;” he referred to someone who had incurred this guilt inadvertently, or even in self defense, i.e. accidentally. After Reuven (Genesis 37,29) found the pit in which he had left Joseph empty, i.e. he had to assume that he had been the cause of Joseph’s death; he supposedly fled to that town in the desert, later on in the territory of Reuven on the east bank of the Jordan.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria