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4
العالياه 2
For the LORD thy God is a devouring fire, a jealous God.
And thou shalt keep His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the land, which the LORD thy God giveth thee, for ever.
العالياه 3
and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַֽיהוָ֥הYᵉhôvâhJehovah
- הִתְאַנֶּףʼânaphto breathe hard
- בִּ֖י
- עַלʻalabove
- דִּבְרֵיכֶ֑םdâbâra word
- וַיִּשָּׁבַ֗עshâbaʻto seven oneself
- לְבִלְתִּ֤יbiltîya failure of
- עָבְרִי֙ʻâbarto cross over
- אֶתʼêthself (but generally used to point out mo
- הַיַּרְדֵּ֔ןYardênJarden
- וּלְבִלְתִּיbiltîya failure of
- בֹא֙bôwʼto go or come
- אֶלʼêlnear
- הָאָ֣רֶץʼeretsthe earth
- הַטּוֹבָ֔הṭôwbgood in the widest sense
- אֲשֶׁר֙ʼăsherwho
- יְהוָ֣הYᵉhôvâhJehovah
- אֱלֹהֶ֔יךָʼĕlôhîymgods in the ordinary sense
- נֹתֵ֥ןnâthanto give
- לְךָ֖
- נַחֲלָֽהnachălâhsomething inherited
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 4:21 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yet Adonoy grew angry at me on account of your statements, and He swore that I would not cross the Yardein and would not enter the good land that Adonoy, your God, is giving you as territory.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd was wroth with me because of your deeds, and He swore that I would not cross the Jordan and that I would not come to the good land that the L-rd your G-d gives to you as an inheritance.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַֽיהֹוָ֥ה הִתְאַנַּף־בִּ֖י עַל־דִּבְרֵיכֶ֑ם וַיִּשָּׁבַ֗ע לְבִלְתִּ֤י עׇבְרִי֙ אֶת־הַיַּרְדֵּ֔ן וּלְבִלְתִּי־בֹא֙ אֶל־הָאָ֣רֶץ הַטּוֹבָ֔ה אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now the LORD was angered with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַֽיהוָ֥ה הִתְאַנֶּף־בִּ֖י עַל־דִּבְרֵיכֶ֑ם וַיִּשָּׁבַ֗ע לְבִלְתִּ֤י עָבְרִי֙ אֶת־הַיַּרְדֵּ֔ן וּלְבִלְתִּי־בֹא֙ אֶל־הָאָ֣רֶץ הַטּוֹבָ֔ה אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהוה התאנף בי על דבריכם וישבע לבלתי עברי את הירדן ולבלתי בא אל הארץ הטובה אשר יהוה אלהיך נתן לך נחלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיהוָה הִתְאַנֶּף־בִּי עַל־דִּבְרֵיכֶם וַיִּשָּׁבַע לְבִלְתִּי עָבְרִי אֶת־הַיַּרְדֵּן וּלְבִלְתִּי־בֹא אֶל־הָאָרֶץ הַטּוֹבָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און גאָט האָט געצערנט אױף מיר פֿון אײַערטװעגן, און ער האָט געשװאָרן אַז איך זאָל ניט אַריבערגײן דעם יַרדן, און ניט קומען אין דעם גוטן לאַנד װאָס יהוה דײַן גאָט גיט דיר פֿאַר אַ נחלה.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel s’est courroucé contre moi à cause de vous; il a juré que je ne franchirai pas le Jourdain que je n’entrerai point dans ce bon pays que l’Éternel, ton Dieu, te donne en héritage.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Wiekuisty rozgniewał się na mnie dla spraw waszych, a przysiągł, że nie przejdę za Jarden, ani wnijdę do owej ziemi pięknej, którą Wiekuisty, Bóg twój, oddaje ci w posiadanie;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr zürnte mir eurethalben und schwur, dass ich nicht ziehen sollte über den Jordan, und dass ich nicht kommen sollte in das schöne Land, das der Herr, dein Gott, dir gibt als Erbe.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekkoleris min pro vi, kaj ĵuris, ke mi ne transiros Jordanon, kaj mi ne venos en la bonan landon, kiun la Eternulo, via Dio, donas al vi kiel posedaĵon;
الترخيص: Public Domain
Commentary on Deuteronomy 4:21
Rashi
עברית
התאנף. נתמלא רוגז:
על דבריכם. על אודותיכם על עסקיכם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But against me was displeasure before the Lord on account of your words, because you had murmured for the water; and He sware that I should not pass the Jordan, nor go into the land which the Lord your God giveth you to inherit.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He brought you out to be for Him a chosen people in the land wherein you will serve Him; however, God was angry with me, and I shall not see this benevolence.
because of your words You brought about my exclusion from the land (as I have explained [comment on Numbers 20: 8])
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL WAS ANGERED WITH ME FOR YOUR SAKES, AND SWORE THAT I SHOULD NOT GO OVER THE JORDAN. He repeated it in this place [despite having already mentioned it above, 1:37] as if to say: “The Eternal commanded me at that time to teach you the commandments that ye might do them in the Land whither ye go over to possess it; now accept instruction from my mouth, for I must die in this land, (I must not go over the Jordan), and I will not be able to teach you in the Land [of Israel] and so do not forget there what I have taught you [here], nor what you have seen at Sinai.”
By way of the Truth, [the mystic teachings of the Cabala], Moses is stating: Take good heed of yourselves lest you corrupt yourselves, for the Eternal was angered with me in His concern over this matter lest ye forget the covenant of the Eternal your G-d in the devouring fire on the top of the Mount, and you will make the likeness of any thing, this being the sense of the expression, which the Eternal thy G-d commanded thee. This has already been alluded to in the section Chukath Hatorah. And Rashi wrote: “Which the Eternal thy G-d commanded thee — which He commanded thee not to do.” This is the simple meaning of Scripture. But one learned in the mystic teachings of the Cabala will understand these verses in the light of their true meaning. And the sense of the verse For the Eternal thy G-d is a devouring fire is “as you have seen on the top of the Mount, ” the intent being that it is the attribute of justice that is jealous of idols [and as the verse concludes, a jealous G-d]. From this verse you will understand the expression the Eternal thy G-d that is always mentioned in the Book of Deuteronomy.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria