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4
العالياه 2
For the LORD thy God is a devouring fire, a jealous God.
And thou shalt keep His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the land, which the LORD thy God giveth thee, for ever.
العالياه 3
and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַעֲבַדְתֶּםʻâbadto work
- שָׁ֣םshâmthere then
- אֱלֹהִ֔יםʼĕlôhîymgods in the ordinary sense
- מַעֲשֵׂ֖הmaʻăsehan action
- יְדֵ֣יyâda hand (the open one (indicating power
- אָדָ֑םʼâdâmruddy i.e. a human being (an individual
- עֵ֣ץʻêtsa tree
- וָאֶ֔בֶןʼebena stone
- אֲשֶׁ֤רʼăsherwho
- לֹֽאlôʼnot
- יִרְאוּן֙râʼâhto see
- וְלֹ֣אlôʼnot
- יִשְׁמְע֔וּןshâmaʻto hear intelligently (often with implic
- וְלֹ֥אlôʼnot
- יֹֽאכְל֖וּןʼâkalto eat
- וְלֹ֥אlôʼnot
- יְרִיחֻֽןrûwachto blow
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 4:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
There you will serve man-made gods of wood and stone that do not see, do not hear, do not eat, and do not smell.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you will serve gods there [(By serving their worshippers, it is as if you serve them)], the work of the hands of man, wood and stone, which do not see and do not hear and do not eat and do not smell.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַעֲבַדְתֶּם־שָׁ֣ם אֱלֹהִ֔ים מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם עֵ֣ץ וָאֶ֔בֶן אֲשֶׁ֤ר לֹֽא־יִרְאוּן֙ וְלֹ֣א יִשְׁמְע֔וּן וְלֹ֥א יֹֽאכְל֖וּן וְלֹ֥א יְרִיחֻֽן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַעֲבַדְתֶּם־שָׁ֣ם אֱלֹהִ֔ים מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם עֵ֣ץ וָאֶ֔בֶן אֲשֶׁ֤ר לֹֽא־יִרְאוּן֙ וְלֹ֣א יִשְׁמְע֔וּן וְלֹ֥א יֹֽאכְל֖וּן וְלֹ֥א יְרִיחֻֽן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ועבדתם שם אלהים מעשה ידי אדם עץ ואבן אשר לא יראון ולא ישמעון ולא יאכלון ולא יריחן
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַעֲבַדְתֶּם־שָׁם אֱלֹהִים מַעֲשֵׂה יְדֵי אָדָם עֵץ וָאֶבֶן אֲשֶׁר לֹא־יִרְאוּן וְלֹא יִשְׁמְעוּן וְלֹא יֹאכְלוּן וְלֹא יְרִיחֻן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און איר װעט דאָרטן דינען געטער געמאַכט פֿון אַ מענטשנס הענט, האָלץ און שטײן, װאָס ניט זײ זעען, און ניט זײ הערן, און ניט זײ עסן, און ניט זײ שמעקן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Là, vous serez soumis à ces dieux, œuvre des mains de l’homme, dieux de bois et de pierre, qui ne voient ni n’entendent, qui ne mangent ni ne respirent.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A będziecie tam służyli bóstwom, dziełu rąk ludzkich, drewnu i kamieniowi, które nie widzą, ani słyszą, ani jedzą, ani powonienia nie mają;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und werdet dort dienen Göttern, dem Werte von Menschenhänden, Holz und Stein, die nicht sehen und nicht hören und nicht riechen;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj vi servos tie al dioj, kiuj estas faritaĵo de homaj manoj, ligno kaj ŝtono, kiuj ne vidas kaj ne aŭdas kaj ne manĝas kaj ne flaras.
الترخيص: Public Domain
Commentary on Deuteronomy 4:28
Rashi
עברית
ועבדתם שם אלהים. כתרגומו משאתם עובדים לעובדיהם כאלו אתם עובדים להם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And there will you be constrained to serve the worshippers of idols, the work of men’s hands, of wood and stone, which see not, nor hear, nor eat, nor smell.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
neither see, nor hear… Scripture mentions four senses, and omits the fifth, because it is less refined than the others. The sense of touch also differs from the others, by being coextensive with all living tissue. Don’t be puzzled at the contrast in number between you [plural] will seek and you [singular] will find. First the verse addresses a group, and then it addresses the nation as a unit, or each individual.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THERE YE SHALL SERVE GODS. “When you serve their worshippers it is as though you serve them [the idols].” This is the language of Rashi. Now I have already explained the secret thereof that he who dwells outside of the Land is as if he worshipped the idols, and the expression, [and there ye shall serve gods] the work of men’s hands indicates that the service begins with those on high and descends to the idols below, as I have mentioned in the section Acharei Moth.
NOR DO THEY EAT, NOR SMELL. The purport thereof is to state that they [the idols] remain inanimate stones as they were to begin with, having no spirit of life at all, not even mortal life, as does man. For at first he said, which neither see, nor hear, meaning that they are not G-d and see not the suffering of their servants, nor hear their prayers, nor save them from their troubles. And then he went back and said that they do not even have the inferior [mortal] life of man. Thus the one who makes them is more honored than they. Or perhaps the sense of the verse is in relation to the honor of the Supreme One, the verse thus stating: “which neither see the suffering of their worshippers, nor hear their prayers, nor eat, since no fire ever comes out from before them and consumes their offerings, nor smell their [offerings’] sweet odors.” Now Scripture adopted the general usage of language, but in fact the idols have none of these senses.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ועבדתם שם, as per Onkelos, i.e. you will be servants of idolaters
ולא יריחון, as spelled out in Psalms 135,17 אשר אין רוח בהם, “these idols are not even alive, cannot even breathe.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ועבדתם שם אלוהים מעשה ידי אדם, when Jews find themselves outside of the land of Israel against their will and in the course of time they are invited by member of their host country, they are not guilty of deliberately performed idolatrous practices. (Avodah Zarah 8).
אשר לא יראון, because they do not do what they do out of their own free will, as do the members of the host nations who by fashioning the same kinds of sculptures or drawing similar pictures do so as an act of admiration for the idols they worship. When the members of the host countries make such sculptures they mean to draw attention to the force in the universe which is responsible for such phenomena in our day and age. [in the author’s time, art, generally, was legitimate only if it claimed to represent matters compatible with the dogmas of the Church, for instance. Ed.] The members of the host countries labour under the mistaken belief that the “originators” of the phenomena they worship produced what they produced out of their own volition; they do not realise that these “originators” had been programmed to do this by G’d the Creator. They pray to these phenomena thinking that these have the power to help them. Moses, representing G’d, says that the fact is that no phenomenon in this physical universe is able to do anything unless it has first been sanctioned by G’d.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria