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Deuteronomy 13:6

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

13

1 אֵ֣ת כׇּל־הַדָּבָ֗ר אֲשֶׁ֤ר אָנֹכִי֙ מְצַוֶּ֣ה אֶתְכֶ֔ם אֹת֥וֹ תִשְׁמְר֖וּ לַעֲשׂ֑וֹת לֹא־תֹסֵ֣ף עָלָ֔יו וְלֹ֥א תִגְרַ֖ע מִמֶּֽנּוּ׃ {פ}
All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.
2 כִּֽי־יָק֤וּם בְּקִרְבְּךָ֙ נָבִ֔יא א֖וֹ חֹלֵ֣ם חֲל֑וֹם וְנָתַ֥ן אֵלֶ֛יךָ א֖וֹת א֥וֹ מוֹפֵֽת׃ If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder,
3 וּבָ֤א הָאוֹת֙ וְהַמּוֹפֵ֔ת אֲשֶׁר־דִּבֶּ֥ר אֵלֶ֖יךָ לֵאמֹ֑ר נֵֽלְכָ֞ה אַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים אֲשֶׁ֥ר לֹֽא־יְדַעְתָּ֖ם וְנׇֽעׇבְדֵֽם׃ and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;
4 לֹ֣א תִשְׁמַ֗ע אֶל־דִּבְרֵי֙ הַנָּבִ֣יא הַה֔וּא א֛וֹ אֶל־חוֹלֵ֥ם הַחֲל֖וֹם הַה֑וּא כִּ֣י מְנַסֶּ֞ה יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ אֶתְכֶ֔ם לָדַ֗עַת הֲיִשְׁכֶ֤ם אֹֽהֲבִים֙ אֶת־יְהֹוָ֣ה אֱלֹהֵיכֶ֔ם בְּכׇל־לְבַבְכֶ֖ם וּבְכׇל־נַפְשְׁכֶֽם׃ thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul.
5 אַחֲרֵ֨י יְהֹוָ֧ה אֱלֹהֵיכֶ֛ם תֵּלֵ֖כוּ וְאֹת֣וֹ תִירָ֑אוּ וְאֶת־מִצְוֺתָ֤יו תִּשְׁמֹ֙רוּ֙ וּבְקֹל֣וֹ תִשְׁמָ֔עוּ וְאֹת֥וֹ תַעֲבֹ֖דוּ וּב֥וֹ תִדְבָּקֽוּן׃ After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave.
6 וְהַנָּבִ֣יא הַה֡וּא א֣וֹ חֹלֵם֩ הַחֲל֨וֹם הַה֜וּא יוּמָ֗ת כִּ֣י דִבֶּר־סָ֠רָ֠ה עַל־יְהֹוָ֨ה אֱלֹֽהֵיכֶ֜ם הַמּוֹצִ֥יא אֶתְכֶ֣ם ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם וְהַפֹּֽדְךָ֙ מִבֵּ֣ית עֲבָדִ֔ים לְהַדִּֽיחֲךָ֙ מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּךָ֛ יְהֹוָ֥ה אֱלֹהֶ֖יךָ לָלֶ֣כֶת בָּ֑הּ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ {ס}         And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
7 כִּ֣י יְסִֽיתְךָ֡ אָחִ֣יךָ בֶן־אִ֠מֶּ֠ךָ אֽוֹ־בִנְךָ֨ אֽוֹ־בִתְּךָ֜ א֣וֹ ׀ אֵ֣שֶׁת חֵיקֶ֗ךָ א֧וֹ רֵֽעֲךָ֛ אֲשֶׁ֥ר כְּנַפְשְׁךָ֖ בַּסֵּ֣תֶר לֵאמֹ֑ר נֵֽלְכָ֗ה וְנַֽעַבְדָה֙ אֱלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁר֙ לֹ֣א יָדַ֔עְתָּ אַתָּ֖ה וַאֲבֹתֶֽיךָ׃ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;
8 מֵאֱלֹהֵ֣י הָֽעַמִּ֗ים אֲשֶׁר֙ סְבִיבֹ֣תֵיכֶ֔ם הַקְּרֹבִ֣ים אֵלֶ֔יךָ א֖וֹ הָרְחֹקִ֣ים מִמֶּ֑ךָּ מִקְצֵ֥ה הָאָ֖רֶץ וְעַד־קְצֵ֥ה הָאָֽרֶץ׃ of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
9 לֹא־תֹאבֶ֣ה ל֔וֹ וְלֹ֥א תִשְׁמַ֖ע אֵלָ֑יו וְלֹא־תָח֤וֹס עֵֽינְךָ֙ עָלָ֔יו וְלֹֽא־תַחְמֹ֥ל וְלֹֽא־תְכַסֶּ֖ה עָלָֽיו׃ thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him;
10 כִּ֤י הָרֹג֙ תַּֽהַרְגֶ֔נּוּ יָ֥דְךָ֛ תִּֽהְיֶה־בּ֥וֹ בָרִֽאשׁוֹנָ֖ה לַהֲמִית֑וֹ וְיַ֥ד כׇּל־הָעָ֖ם בָּאַחֲרֹנָֽה׃ but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.
11 וּסְקַלְתּ֥וֹ בָאֲבָנִ֖ים וָמֵ֑ת כִּ֣י בִקֵּ֗שׁ לְהַדִּֽיחֲךָ֙ מֵעַל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃ And thou shalt stone him with stones, that he die; because he hath sought to draw thee away from the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
12 וְכׇ֨ל־יִשְׂרָאֵ֔ל יִשְׁמְע֖וּ וְיִֽרָא֑וּן וְלֹֽא־יוֹסִ֣פוּ לַעֲשׂ֗וֹת כַּדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה בְּקִרְבֶּֽךָ׃ {ס}         And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.
13 כִּֽי־תִשְׁמַ֞ע בְּאַחַ֣ת עָרֶ֗יךָ אֲשֶׁר֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ נֹתֵ֥ן לְךָ֛ לָשֶׁ֥בֶת שָׁ֖ם לֵאמֹֽר׃ If thou shalt hear tell concerning one of thy cities, which the LORD thy God giveth thee to dwell there, saying:
14 יָצְא֞וּ אֲנָשִׁ֤ים בְּנֵֽי־בְלִיַּ֙עַל֙ מִקִּרְבֶּ֔ךָ וַיַּדִּ֛יחוּ אֶת־יֹשְׁבֵ֥י עִירָ֖ם לֵאמֹ֑ר נֵלְכָ֗ה וְנַעַבְדָ֛ה אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹא־יְדַעְתֶּֽם׃ ’Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying: Let us go and serve other gods, which ye have not known’;
15 וְדָרַשְׁתָּ֧ וְחָקַרְתָּ֛ וְשָׁאַלְתָּ֖ הֵיטֵ֑ב וְהִנֵּ֤ה אֱמֶת֙ נָכ֣וֹן הַדָּבָ֔ר נֶעֶשְׂתָ֛ה הַתּוֹעֵבָ֥ה הַזֹּ֖את בְּקִרְבֶּֽךָ׃ then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;
16 הַכֵּ֣ה תַכֶּ֗ה אֶת־יֹ֥שְׁבֵ֛י הָעִ֥יר הַהִ֖וא לְפִי־חָ֑רֶב הַחֲרֵ֨ם אֹתָ֧הּ וְאֶת־כׇּל־אֲשֶׁר־בָּ֛הּ וְאֶת־בְּהֶמְתָּ֖הּ לְפִי־חָֽרֶב׃ thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.
17 וְאֶת־כׇּל־שְׁלָלָ֗הּ תִּקְבֹּץ֮ אֶל־תּ֣וֹךְ רְחֹבָהּ֒ וְשָׂרַפְתָּ֨ בָאֵ֜שׁ אֶת־הָעִ֤יר וְאֶת־כׇּל־שְׁלָלָהּ֙ כָּלִ֔יל לַיהֹוָ֖ה אֱלֹהֶ֑יךָ וְהָיְתָה֙ תֵּ֣ל עוֹלָ֔ם לֹ֥א תִבָּנֶ֖ה עֽוֹד׃ And thou shalt gather all the spoil of it into the midst of the broad place thereof, and shall burn with fire the city, and all the spoil thereof every whit, unto the LORD thy God; and it shall be a heap for ever; it shall not be built again.
18 וְלֹֽא־יִדְבַּ֧ק בְּיָדְךָ֛ מְא֖וּמָה מִן־הַחֵ֑רֶם לְמַ֩עַן֩ יָשׁ֨וּב יְהֹוָ֜ה מֵחֲר֣וֹן אַפּ֗וֹ וְנָֽתַן־לְךָ֤ רַחֲמִים֙ וְרִֽחַמְךָ֣ וְהִרְבֶּ֔ךָ כַּאֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֶֽיךָ׃ And there shall cleave nought of the devoted thing to thy hand, that the LORD may turn from the fierceness of His anger, and show thee mercy, and have compassion upon thee, and multiply thee, as He hath sworn unto thy fathers;
19 כִּ֣י תִשְׁמַ֗ע בְּקוֹל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹר֙ אֶת־כׇּל־מִצְוֺתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לַעֲשׂוֹת֙ הַיָּשָׁ֔ר בְּעֵינֵ֖י יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ {ס}         when thou shalt hearken to the voice of the LORD thy God, to keep all His commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְהַנָּבִ֣יאnâbîyʼa prophet or inspired man
  2. הַה֡וּאhûwʼhe
  3. א֣וֹʼôwdesire
  4. חֹלֵם֩châlamto bind firmly
  5. הַחֲל֨וֹםchălôwma dream
  6. הַה֜וּאhûwʼhe
  7. יוּמָ֗תmûwthto die
  8. כִּ֣יkîyvery widely used as a relative conjuncti
  9. דִבֶּרdâbarproperly
  10. סָ֠רָהçârâhapostasy
  11. עַלʻalabove
  12. יְהוָ֨הYᵉhôvâhJehovah
  13. אֱלֹֽהֵיכֶ֜םʼĕlôhîymgods in the ordinary sense
  14. הַמּוֹצִ֥יאyâtsâʼto go out
  15. אֶתְכֶ֣םʼêthself (but generally used to point out mo
  16. מֵאֶ֣רֶץʼeretsthe earth
  17. מִצְרַ֗יִםMitsrayimMitsrajim
  18. וְהַפֹּֽדְךָ֙pâdâhto sever
  19. מִבֵּ֣יתbayitha house (in the greatest variation of ap
  20. עֲבָדִ֔יםʻebeda servant
  21. לְהַדִּֽיחֲךָ֙nâdachto push off
  22. מִןmina part of
  23. הַדֶּ֔רֶךְdereka road
  24. אֲשֶׁ֧רʼăsherwho
  25. צִוְּךָ֛tsâvâhto constitute
  26. יְהוָ֥הYᵉhôvâhJehovah
  27. אֱלֹהֶ֖יךָʼĕlôhîymgods in the ordinary sense
  28. לָלֶ֣כֶתyâlakto walk
  29. בָּ֑הּ
  30. וּבִֽעַרְתָּ֥bâʻarto kindle
  31. הָרָ֖עraʻbad or evil
  32. מִקִּרְבֶּֽךָqerebthe nearest part

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 13:6 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

And that prophet or that dreamer of a dream is to be executed, for he has uttered a fabrication about Adonoy, your God—Who took you out of the land of Egypt, and Who redeemed you from the house of bondage—to mislead you from the way that Adonoy, your God, commanded you to go upon, and you will eliminate the evil from within you.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And that prophet or that dreamer of dreams shall be put to death. For of what is "removed" [from the world, it never having been created, and His never having been commanded by Me to speak thus] has he spoken of the L-rd your G-d — who took you out of the land of Egypt, and who redeemed you from the house of bondage. [Had He done only that, it should have been sufficient!] — to turn you from the way on which the L-rd your G-d commanded you to go. And you shall remove the evil from your midst.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְהַנָּבִ֣יא הַה֡וּא א֣וֹ חֹלֵם֩ הַחֲל֨וֹם הַה֜וּא יוּמָ֗ת כִּ֣י דִבֶּר־סָ֠רָ֠ה עַל־יְהֹוָ֨ה אֱלֹֽהֵיכֶ֜ם הַמּוֹצִ֥יא אֶתְכֶ֣ם ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם וְהַפֹּֽדְךָ֙ מִבֵּ֣ית עֲבָדִ֔ים לְהַדִּֽיחֲךָ֙ מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּךָ֛ יְהֹוָ֥ה אֱלֹהֶ֖יךָ לָלֶ֣כֶת בָּ֑הּ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְהַנָּבִ֣יא הַה֡וּא א֣וֹ חֹלֵם֩ הַחֲל֨וֹם הַה֜וּא יוּמָ֗ת כִּ֣י דִבֶּר־סָ֠רָה עַל־יְהוָ֨ה אֱלֹֽהֵיכֶ֜ם הַמּוֹצִ֥יא אֶתְכֶ֣ם ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם וְהַפֹּֽדְךָ֙ מִבֵּ֣ית עֲבָדִ֔ים לְהַדִּֽיחֲךָ֙ מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ לָלֶ֣כֶת בָּ֑הּ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

והנביא ההוא או חלם החלום ההוא יומת כי דבר סרה על יהוה אלהיכם המוציא אתכם מארץ מצרים והפדך מבית עבדים להדיחך מן הדרך אשר צוך יהוה אלהיך ללכת בה ובערת הרע מקרבך

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און יענער נבֿיא אָדער יענער חלומער פֿון חלוֹמות זאָל געטײט װערן, װײַל ער האָט גערעדט אָפּקערונג קעגן יהוה אײַער גאָט, װאָס האָט אײַך אַרױסגעצױגן פֿון לאַנד מִצרַיִם, און װאָס האָט דיך אױסגעלײַזט פֿון דעם הױז פֿון קנעכטשאַפֿט – כּדי דיך אַראָפּצופֿירן פֿון דעם װעג װאָס יהוה דײַן גאָט האָט דיר באַפֿױלן צו גײן אין אים. און זאָלסט אױסראַמען דאָס בײז פֿון צװישן דיר.

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Français · Bible du Rabbinat 1899 [fr]

Pour ce prophète ou ce visionnaire, il sera mis à mort, parce qu’il a prêché la révolte contre l’Éternel, votre Dieu, qui vous a tirés du pays d’Égypte et rachetés de la maison de servitude, voulant ainsi t’écarter de la voie que l’Éternel, ton Dieu, t’a ordonné de suivre; et tu extirperas le mal du milieu de toi.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Prorok zaś ów, albo snowidz ów, uśmiercony będzie, gdyż głosił odstępstwo od Wiekuistego, Boga waszego, który wywiódł was z ziemi Micraim, i wyzwolił cię z domu niewoli, - aby zwieść cię z drogi, o której przykazał ci Wiekuisty, abyś postępował nią: a wytępisz to zło z pośród siebie. 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Aber jener falsche Prophet oder jener, der Träume hat, soll getötet werden; denn Abfall hat er geraten gegen den Herrn, euern Gott — der euch herausgeführt aus dem Lande Ägypten und der euch erlöst aus der Knechtschaft — um euch zu verführen von dem Wege, auf dem der Herr, euer Gott, euch geboten zu wandeln. Ihr sollt das Böse austilgen aus eurer Mitte.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj tiun profeton aŭ tiun sonĝiston oni devas mortigi; ĉar li predikis defalon de la Eternulo, via Dio, kiu elkondukis vin el la lando Egipta kaj liberigis vin el la domo de sklaveco-por delogi vin de la vojo, laŭ kiu la Eternulo, via Dio, ordonis al vi iri; kaj ekstermu la malbonon el inter vi.

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Commentary on Deuteronomy 13:6

Rashi

עברית

סרה. דבר המוסר מן העולם שלא היה ולא נברא ולא צויתיו לדבר כן, דישטולוד"א בלע"ז:

והפדך מבית עבדים. אפלו אין לו עליך אלא שפדאך, דיו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

And that prophet of lies, or that dreamer of dreams, shall be slain with the sword, because he had spoken perversity against the Lord your God who brought you out from the land of the Mizraee, and redeemed you from the house of the affliction of slaves to make you to go astray from the path which the Lord your God hath commanded you to walk in: so shall you bring down the doers of evil among you.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

he spoke rebellious i.e., he spoke rebellious words. Compare, “in the multitude of counsellors, [counsel] is established” [Proverbs 15: 22].

The derivation of the Hebrew word rebellious [Hebrew: sarah] could be that he turned away [Hebrew: sarah] from God Who commanded us to turn away from idol-worship, or it comes from “insubordinate [Hebrew: sorer] and rebellious” [21: 18] — and the latter etymology is correct (it would thus be appropriate for the resh to be vocalized with a dagesh). ...

Scripture repeats the sense of Who brought you out in redeemed you, for the sake of emphasis. ...

I have already explained the word you must remove [comment on Numbers 24: 22].

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

'יומת, כי דבר סרה על ה, even though he had claimed to speak in the name of the Lord and not in the name of some other deity, something which had convinced him that his crime was not subject to the death penalty. We encounter such a scenario in Jeremiah 26,16 where the elders of Jerusalem do not want to convict Jeremiah to the death penalty because he had spoken in the name of the Almighty G’d, i.e. had not denied His sovereignty, although he was perceived as a false prophet, no one accepting his predictions of doom and his call to repentance.

להדיחך מן הדרך, even though he had never asked you to abandon G’d, and had only presented an “updated” version of this same G’d’s commandments. He had, however, asked you to depart from “timeless Torah,” making G’d’s laws something that could be changed from time to time, thus making Moses the father figure of all prophets irrelevant. [my words. Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria