لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
13
All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- הָרֹג֙hâragto smite with deadly intent
- תַּֽהַרְגֶ֔נּוּhâragto smite with deadly intent
- יָֽדְךָ֛yâda hand (the open one (indicating power
- תִּֽהְיֶהhâyâhto exist
- בּ֥וֹ
- בָרִֽאשׁוֹנָ֖הriʼshôwnfirst
- לַהֲמִית֑וֹmûwthto die
- וְיַ֥דyâda hand (the open one (indicating power
- כָּלkôlthe whole
- הָעָ֖םʻama people
- בָּאַחֲרֹנָֽהʼachărôwnhinder
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 13:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
For you must surely execute him. Let your hand strike him first to execute him, and the hand of the entire people afterward.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But kill shall you kill him [If he has left beth-din acquitted, return him for conviction; if he has left beth-din convicted, do not return him for acquittal.] Your hand shall be against him first to put him to death, and the hand of all the people afterwards. [It is a mitzvah for the one incited to put him to death; if he does not die by his hand, he is to die by the hand of others.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
כִּ֤י הָרֹג֙ תַּֽהַרְגֶ֔נּוּ יָ֥דְךָ֛ תִּֽהְיֶה־בּ֥וֹ בָרִֽאשׁוֹנָ֖ה לַהֲמִית֑וֹ וְיַ֥ד כׇּל־הָעָ֖ם בָּאַחֲרֹנָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֤י הָרֹג֙ תַּֽהַרְגֶ֔נּוּ יָֽדְךָ֛ תִּֽהְיֶה־בּ֥וֹ בָרִֽאשׁוֹנָ֖ה לַהֲמִית֑וֹ וְיַ֥ד כָּל־הָעָ֖ם בָּאַחֲרֹנָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי הרג תהרגנו ידך תהיה בו בראשונה להמיתו ויד כל העם באחרנה
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
נײַערט הרגען זאָלסטו אים הרגען; דײַן האַנט זאָל זײַן אױף אים די ערשטע אים צו טײטן, און דערנאָך די האַנט פֿון גאַנצן פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
au contraire, tu devras le faire périr! Ta main le frappera la première pour qu’il meure, et la main de tout le peuple ensuite.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Lecz zabić, zabijesz go; ręka twoja będzie na nim pierwsza, aby go uśmiercić, a ręka całego ludu - potém;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sondern umbringen sollst du ihn, deine Hand sei zuerst an ihm, ihn zu töten, und die Hand des ganzen Volkes zuletzt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
sed mortigu lin; via mano devas esti sur li la unua, por mortigi lin, kaj la manoj de la tuta popolo poste.
الترخيص: Public Domain
Commentary on Deuteronomy 13:10
Rashi
עברית
כי הרג תהרגנו. אם יצא מבית דין זכאי, החזירהו לחובה יצא מבית דין חיב, אל תחזירהו לזכות:
ידך תהיה בו בראשונה. מצוה ביד הנסת להמיתו לא מת בידו, ימות ביד אחרים, שנאמר ויד כל העם וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
but killing you shall kill him; your hand shall be the first upon him to slay him, and afterwards the hand of all the people;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Let your hand be first Were it not for the tradition, it would seem that this is addressed to each one of the witnesses [cf. 17: 7] [the halakha [Sanhedrin 67a] is that it is the witnesses who begin the stoning, not the people subjected to the enticement, whenever they are distinct from one another — Translator].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
כי הרג תהרגנו, the word כי means אלא, but, i.e. but be sure to execute him.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria