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5
For Thou dost bless the righteous; O LORD, Thou dost encompass him with favour as with a shield.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- לֹ֤אlôʼnot
- אֵֽלʼêlstrength
- חָפֵ֘ץchâphêtspleased with
- רֶ֥שַׁעreshaʻa wrong
- אָ֑תָּהʼattâhthou and thee
- לֹ֖אlôʼnot
- יְגֻרְךָ֣gûwrto turn aside from the road (for a lodgi
- רָֽעraʻbad or evil
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 5:5 in every translation
עברית · Miqra according to the Masorah
כִּ֤י ׀ לֹ֤א אֵֽל־חָפֵ֘ץ־רֶ֥שַׁע ׀ אָ֑תָּה לֹ֖א יְגֻרְךָ֣ רָֽע׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For Thou art not a God that hath pleasure in wickedness; Evil shall not sojourn with Thee.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֤י ׀ לֹ֤א אֵֽל־חָפֵ֘ץ רֶ֥שַׁע ׀ אָ֑תָּה לֹ֖א יְגֻרְךָ֣ רָֽע׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי לא אל חפץ רשע אתה לא יגרך רע
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי לֹא אֵל־חָפֵץ רֶשַׁע אָתָּה לֹא יְגֻרְךָ רָע׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
[(And it is fitting that I pray thus)] for You are not a G d that desires wickedness — evil shall not abide with You.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Certes tu n’es point un Dieu qui prenne plaisir au mal, le méchant ne trouve point accès auprès de toi.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn du bist kein Gott, der Gefallen hat am Frevel, bei dir weilt nicht das Böse.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo nie jesteś Bogiem, który upodobał sobie nieprawość, nie przebywa przy Tobie zło.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום ניט אַ גאָט װאָס װיל אומרעכט ביסטו, בײַ דיר קען ניט װײַלן קײן שלעכטס.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar Vi ne estas tia Dio, kiu amas malpiaĵon; Malbonulo ne povas gasti ĉe Vi.
الترخيص: Public Domain
Commentary on Psalms 5:5
Rashi
English
For You are not a God Who desires wickedness Therefore, I arrange my prayer to You in the morning (appears only in certain editions) and it befits You to destroy wickedness from the world.
evil does not abide with You Heb. יגרך, it will not abide beside You.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
For (כִּי - Ki): The reason (ta'am) [for expecting Ad-nai's help] is that it is Your nature (lecha) to do good; You do not desire wickedness (ha-resha lo tachpotz). [This follows logically] because he mentioned "My King" [in verse 3 - a just king does not tolerate wickedness].
Evil cannot abide with You (לֹא יְגֻרְךָ רָע - lo yegurkha ra): [The verb yegur means] "dwell with You" (yagur imakh). Similar [usage implying close association/dwelling is found in (Job 31:18)]: "[For from my youth] he grew up with me (gedelani) like a father, ... [I] guided her [the widow] (gedel immi)." And ra (רָע - evil) refers to an evil person (adam), not an abstract noun (shem davar - 'a word for a thing' [i.e., evilness]). The proof (ve-ha-ed) is [from the next verse, v. 6]: "The boastful (holelim)/scoffers (mal'igim) shall not stand before Your eyes." [These terms clearly refer to people]. [The phrase "shall not stand before Your eyes"] is according to the manner/custom of the people of the land (ke-mishpat anshei aretz).
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Radak (David Kimhi)
English
For Thou art not a God that hast pleasure in wickedness: – Why should I watch for Thee? Because I know that Thou wilt have no pleasure in the wicked; if so, Thou wilt have no pleasure in my enemies, for they are evil men, and I am watching for Thee to save me from them; for Thou wilt have pleasure in me and not in them.
There shall not sojourn (with) Thee: – where לא יגרך is equivalent to עמך יגור לא; and so (in the verse) כאב גדלגי (“ He grew up with me as a father”), where גדלני is equivalent to גדל עמי; and (there are) many such cases.
Evil: – i.e. an evil man. Or evil may (here) be a substantive equivalent to “wickedness,” which he has just mentioned.
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria