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Psalms 5:4

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

5

1 לַמְנַצֵּ֥חַ אֶֽל־הַנְּחִיל֗וֹת מִזְמ֥וֹר לְדָוִֽד׃ For the Leader; upon the Nehiloth. A Psalm of David.
2 אֲמָרַ֖י הַאֲזִ֥ינָה ׀ יְהֹוָ֗ה בִּ֣ינָה הֲגִיגִֽי׃ Give ear to my words, O LORD, consider my meditation.
3 הַקְשִׁ֤יבָה ׀ לְק֬וֹל שַׁוְעִ֗י מַלְכִּ֥י וֵאלֹהָ֑י כִּֽי־אֵ֝לֶ֗יךָ אֶתְפַּלָּֽל׃ Hearken unto the voice of my cry, my King, and my God; For unto Thee do I pray.
4 יְֽהֹוָ֗ה בֹּ֭קֶר תִּשְׁמַ֣ע קוֹלִ֑י בֹּ֥קֶר אֶעֱרׇךְ־לְ֝ךָ֗ וַאֲצַפֶּֽה׃ O LORD, in the morning shalt Thou hear my voice; In the morning will I order my prayer unto Thee, and will look forward.
5 כִּ֤י ׀ לֹ֤א אֵֽל־חָפֵ֘ץ־רֶ֥שַׁע ׀ אָ֑תָּה לֹ֖א יְגֻרְךָ֣ רָֽע׃ For Thou art not a God that hath pleasure in wickedness; Evil shall not sojourn with Thee.
6 לֹֽא־יִתְיַצְּב֣וּ ה֭וֹלְלִים לְנֶ֣גֶד עֵינֶ֑יךָ שָׂ֝נֵ֗אתָ כׇּל־פֹּ֥עֲלֵי אָֽוֶן׃ The boasters shall not stand in Thy sight; Thou hatest all workers of iniquity.
7 תְּאַבֵּד֮ דֹּבְרֵ֢י כָ֫זָ֥ב אִישׁ־דָּמִ֥ים וּמִרְמָ֗ה יְתָ֘עֵ֥ב ׀ יְהֹוָֽה׃ Thou destroyest them that speak falsehood; The LORD abhorreth the man of blood and of deceit.
8 וַאֲנִ֗י בְּרֹ֣ב חַ֭סְדְּךָ אָב֣וֹא בֵיתֶ֑ךָ אֶשְׁתַּחֲוֶ֥ה אֶל־הֵֽיכַל־קׇ֝דְשְׁךָ֗ בְּיִרְאָתֶֽךָ׃ But as for me, in the abundance of Thy lovingkindness will I come into Thy house; I will bow down toward Thy holy temple in the fear of Thee.
9 יְהֹוָ֤ה ׀ נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י (הושר) [הַיְשַׁ֖ר] לְפָנַ֣י דַּרְכֶּֽךָ׃ O LORD, lead me in Thy righteousness because of them that lie in wait for me; Make Thy way straight before my face.
10 כִּ֤י אֵ֪ין בְּפִ֡יהוּ נְכוֹנָה֮ קִרְבָּ֢ם הַ֫וּ֥וֹת קֶֽבֶר־פָּת֥וּחַ גְּרֹנָ֑ם לְ֝שׁוֹנָ֗ם יַחֲלִיקֽוּן׃ For there is no sincerity in their mouth; Their inward part is a yawning gulf, Their throat is an open sepulchre; They make smooth their tongue.
11 הַ֥אֲשִׁימֵ֨ם ׀ אֱֽלֹהִ֗ים יִפְּלוּ֮ מִֽמֹּעֲצ֢וֹתֵ֫יהֶ֥ם בְּרֹ֣ב פִּ֭שְׁעֵיהֶם הַדִּיחֵ֑מוֹ כִּי־מָ֥רוּ בָֽךְ׃ Hold them guilty, O God, Let them fall by their own counsels; Cast them down in the multitude of their transgressions; For they have rebelled against Thee.
12 וְיִשְׂמְח֨וּ כׇל־ח֪וֹסֵי בָ֡ךְ לְעוֹלָ֣ם יְ֭רַנֵּנוּ וְתָסֵ֣ךְ עָלֵ֑ימוֹ וְֽיַעְלְצ֥וּ בְ֝ךָ֗ אֹהֲבֵ֥י שְׁמֶֽךָ׃ So shall all those that take refuge in Thee rejoice, They shall ever shout for joy, And Thou shalt shelter them; Let them also that love Thy name exult in Thee.
13 כִּֽי־אַתָּה֮ תְּבָרֵ֢ךְ צַ֫דִּ֥יק יְהֹוָ֑ה כַּ֝צִּנָּ֗ה רָצ֥וֹן תַּעְטְרֶֽנּוּ׃ {פ}
 For Thou dost bless the righteous; O LORD, Thou dost encompass him with favour as with a shield.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. יְֽהוָ֗הYᵉhôvâhJehovah
  2. בֹּ֭קֶרbôqerdawn
  3. תִּשְׁמַ֣עshâmaʻto hear intelligently (often with implic
  4. קוֹלִ֑יqôwla voice or sound
  5. בֹּ֥קֶרbôqerdawn
  6. אֶֽעֱרָךְʻârakto set in a row
  7. לְ֝ךָ֗
  8. וַאֲצַפֶּֽהtsâphâhto lean forward

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 5:4 in every translation

עברית · Miqra according to the Masorah

יְֽהֹוָ֗ה בֹּ֭קֶר תִּשְׁמַ֣ע קוֹלִ֑י בֹּ֥קֶר אֶעֱרׇךְ־לְ֝ךָ֗ וַאֲצַפֶּֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

O LORD, in the morning shalt Thou hear my voice; In the morning will I order my prayer unto Thee, and will look forward.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

יְֽהוָ֗ה בֹּ֭קֶר תִּשְׁמַ֣ע קוֹלִ֑י בֹּ֥קֶר אֶֽעֱרָךְ־לְ֝ךָ֗ וַאֲצַפֶּֽה׃

الترخيص: Public Domain

עברית · Tanach with Text Only

יהוה בקר תשמע קולי בקר אערך לך ואצפה

الترخيص: Public Domain

עברית · Tanach with Nikkud

יְהוָה בֹּקֶר תִּשְׁמַע קוֹלִי בֹּקֶר אֶעֱרָךְ־לְךָ וַאֲצַפֶּה׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

O L rd, in the morning You hear my voice [(entreating You to exact retribution of the wicked [(the morning being their time of judgment (viz. 101:8)]. In the morning I set forth [my prayer] before You, and I hope [(for Your judgment against them)].

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Seigneur, au matin entends ma voix, au matin je me présente à toi et suis dans l’attente.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Herr, höre am Morgen meine Stimme, denn am Morgen richte ich [mein Gebet] zu dir und schaue empor.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Boże, zrana usłyszysz głos mój, zrana zwracam się do Ciebie i czekam. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

יהוה, פֿרימאָרגנס הער צו מײַן קָול, פֿרימאָרגנס טענה איך צו דיר, און קוק אױס.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ho Eternulo, matene Vi aŭdas mian voĉon; Matene mi eldiras mian preĝon al Vi, kaj mi atendas.

الترخيص: Public Domain

Commentary on Psalms 5:4

Rashi

English

in the morning You shall hearken to my voice In the morning, I call out to You about them, because it is a time of judgment for the wicked, as it is stated (below 101:8): “Morning by morning will I destroy all the wicked of the land”; (Isa: 33:2), “Be their arm every morning”; (ibid. 28:19), “for every morning it shall pass.”

in the morning I shall arrange to You my prayer concerning this. [The word]: אערך is an expression of arrangement (מערכה). Menachem (p. 138) classifies it in this manner.

and I shall look forward that You execute justice upon them.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

English

Ad-nai [at daybreak] (ה' - Ad-nai): The meaning of at daybreak (boker) is every morning (kol boker). Similar to (Lamentations 3:23): "[they are] new every morning" (chadashim la-b'karim).

And [regarding] the verb I plead before You (אֶעֱרָךְ־לְךָ - e’eroch lecha, lit. "I will arrange/set in order for You"): The object is missing/lacking (chaser). It is as if he said, "I will arrange/set in order my prayer (tefillati) before You," as I explained previously [cf. Ibn Ezra on Psalms 3:8]. For the power/concept of nouns is [implicit] in verbs. [Like] "And He blessed (u-varekh), and I cannot reverse it" (Numbers 23:20) - [implying He bestowed a] blessing (berakhah). And similarly, "In the multitude of counselors, [counsel] is established ([etzah] takum)" [cf. (Proverbs 15:22)]. [These examples use] future/imperfect verbs. It is as if it were written above [in v. 3]: "For unto You I will pray my prayer." And the phrase before You (lecha) [associated] with "at daybreak I plead before You" (boker e'eroch lecha) pulls itself [forward] and another [word] with it [applying also to the next verb]. Similar [is the construction in (Proverbs 21:14)]: "[A gift in secret] pacifies anger (yechapeh af)" [where the action implicitly affects the anger]. And behold, it [the meaning here] is: "and I wait for You" (ve-atzappeh lecha).

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Radak (David Kimhi)

English

O Lord, in the morning shalt Thou hear my voice: – for in the morning is the time for prayer, before a man engages himself in the business of the world.

In the morning will I order unto Thee – my prayer

and will keep watch: – and I will wait for Thee to grant me my request and petition.

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria