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5
For Thou dost bless the righteous; O LORD, Thou dost encompass him with favour as with a shield.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- אֵ֪יןʼayina non-entity
- בְּפִ֡יהוּpehthe mouth
- נְכוֹנָה֮kûwnto be erect
- קִרְבָּ֪םqerebthe nearest part
- הַ֫וּ֥וֹתhavvâhby implication
- קֶֽבֶרqebera sepulchre
- פָּת֥וּחַpâthachto open wide
- גְּרוֹנָ֑םgârôwnthe throat
- לְ֝שׁוֹנָ֗םlâshôwnthe tongue
- יַחֲלִֽיקוּןchâlaqto be smooth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 5:10 in every translation
עברית · Miqra according to the Masorah
כִּ֤י אֵ֪ין בְּפִ֡יהוּ נְכוֹנָה֮ קִרְבָּ֢ם הַ֫וּ֥וֹת קֶֽבֶר־פָּת֥וּחַ גְּרֹנָ֑ם לְ֝שׁוֹנָ֗ם יַחֲלִיקֽוּן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For there is no sincerity in their mouth; Their inward part is a yawning gulf, Their throat is an open sepulchre; They make smooth their tongue.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֤י אֵ֪ין בְּפִ֡יהוּ נְכוֹנָה֮ קִרְבָּ֪ם הַ֫וּ֥וֹת קֶֽבֶר־פָּת֥וּחַ גְּרוֹנָ֑ם לְ֝שׁוֹנָ֗ם יַחֲלִֽיקוּן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי אין בפיהו נכונה קרבם הוות קבר פתוח גרונם לשונם יחליקון
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי אֵין בְּפִיהוּ נְכוֹנָה קִרְבָּם הַוּוֹת קֶבֶר־פָּתוּחַ גְּרוֹנָם לְשׁוֹנָם יַחֲלִיקוּן׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
For there is no rightness in his mouth [(They appear to be friends, but they are foes)]. Their innards [i.e., their thoughts] are deceit. Their throats are an open pit [(to swallow the toil of others)]. They smooth over their tongues [with flattery].
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Car dans leur bouche il n’y a point de droiture; leur cœur ne rêve que ruines. Leur gosier est un sépulcre béant, ils rendent doucereuse leur langue.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn in ihrem Munde ist keine Aufrichtigkeit, ihr Inneres ist Verderben, ein offenes Grab ist ihre Kehle, ihre Zunge führt glatte Reden.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo niemasz w ustach ich szczerości, ich wnętrze zgubą tchnące, grobem otwartym ich gardło, język swój wygładzili.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום ניטאָ אין זײער מױל קײן ריכטיקײט, זײער אינגעװײד איז אַן אונטערגאַנג, אַן אָפֿענער קבֿר איז זײער קעל;זײער צונג מאַכן זײ גלאַט.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar ne ekzistas vero en ilia buŝo; En ilia interno estas malvirteco; Malfermita tombo estas ilia gorĝo; Per sia lango ili hipokritas.
الترخيص: Public Domain
Commentary on Psalms 5:10
Rashi
English
For there is no sincerity in his mouth They appear as friends but they are enemies.
there is malice in their heart Their thoughts are deceitful.
their throat is an open grave to swallow others’ toil, like a grave that swallows up the body.
they make their tongue smooth with words of flattery.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
כי אין בפיהו - בפי כל אחד מהם כמו: מבכה על בניה מאנה להנחם כי איננו. ונכונה תואר למלה, או דברה וככה יענה עזות ומאכלו בריאה.
קרבם - הוא הלב הנסתר.
הוות - מגזרה הוה להם למלך כי יחשבו מחשבות רעות, אולי תהיינה ותקומנה.
קבר פתוח - אסון מיד.
יחליקון - מגזרת איש חלק והכל מגזרת חלק כחלק בעבור היות החלקים שוים.
Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
For there is nothing straightforward in his mouth: – That is the reason why he says because of my watchful foes, for they are men of such a kind that there is no straightforwardness in the mouth (even) of one of them, but they make themselves appear to be friends.
Their inward part is very wickedness: – meaning they are devising evil in their heart.
An open sepulchre is their throat; – They make smooth their tongue: – for he who is not on his guard against them and listens to them when they make smooth their tongue and flatter and appear as friends will fall into their pit (sepulchre); and this is the intention of their heart, which is for evil. And he attributes (the uttering of) words to the throat, as (in the passage): “Let the high praises of God be in their throat” (Ps. 149:6), for some letters are pronounced in the throat. Further, all speech has its beginning from the throat, for the voice proceeds from the throat and makes speech possible to the mouth. Moreover, because the throat is open to the inside, which he compares to a sepulchre, he says their throat. And the word נכונה (straightforwardness) is a feminine adjective, but the substantive is wanting, and we must supply (in thought) אמרה (“utterance”) or דברה (“word”); and so “his meat (m.) is fat” [בראה fem., i.e. “a fat thing,” Hab. 1:16]: “like a flock (of ewes) that are shorn” [lit. “of the shorn ones,” הקצובות, Cant. 4:2]; “he answereth roughly” [lit. “rough things,” עזות; Prov. 18:23]; and similar passages.
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria