لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
16
Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- יִרְבּ֥וּrâbâhto increase
- עַצְּבוֹתָם֮ʻatstsebetha idol
- אַחֵ֪רʼachêrhinder
- מָ֫הָ֥רוּmâharto be liquid or flow easily
- בַּלbala failure
- אַסִּ֣יךְnâçakto pour out
- נִסְכֵּיהֶ֣םneçeka libation
- מִדָּ֑םdâmblood of man or an an
- וּֽבַלbala failure
- אֶשָּׂ֥אnâsâʼto lift
- אֶתʼêthself (but generally used to point out mo
- שְׁ֝מוֹתָ֗םshêman appellation
- עַלʻalabove
- שְׂפָתָֽיsâphâhthe lip
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 16:4 in every translation
עברית · Miqra according to the Masorah
יִרְבּ֥וּ עַצְּבוֹתָם֮ אַחֵ֢ר מָ֫הָ֥רוּ בַּל־אַסִּ֣יךְ נִסְכֵּיהֶ֣ם מִדָּ֑ם וּֽבַל־אֶשָּׂ֥א אֶת־שְׁ֝מוֹתָ֗ם עַל־שְׂפָתָֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Let the idols of them be multiplied that make suit unto another; Their drink-offerings of blood will I not offer, Nor take their names upon my lips.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
יִרְבּ֥וּ עַצְּבוֹתָם֮ אַחֵ֪ר מָ֫הָ֥רוּ בַּל־אַסִּ֣יךְ נִסְכֵּיהֶ֣ם מִדָּ֑ם וּֽבַל־אֶשָּׂ֥א אֶת־שְׁ֝מוֹתָ֗ם עַל־שְׂפָתָֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ירבו עצבותם אחר מהרו בל אסיך נסכיהם מדם ובל אשא את שמותם על שפתי
الترخيص: Public Domain
עברית · Tanach with Nikkud
יִרְבּוּ עַצְּבוֹתָם אַחֵר מָהָרוּ בַּל־אַסִּיךְ נִסְכֵּיהֶם מִדָּם וּבַל־אֶשָּׂא אֶת־שְׁמוֹתָם עַל־שְׂפָתָי׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
Increase the sorrow of those who hasten to another god. I will not sprinkle blood to their idols; nor will I summon up their name upon my lips.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Ceux qui multiplient leurs peines, courant après d’autres [biens], je ne prendrai aucune part à leurs libations mêlées de sang, leurs noms ne viendront pas sur mes lèvres.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber jene, die dem Fremden nacheilen, vermehren nur ihre Leiden. Ich will ihre blutigen Trankopfer nicht darbringen und ihre Namen nicht über meine Lippen bringen.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Liczne są utrapienia tych, którzy innego nabyli; nie zalewam ja ich zalewek krwawych, i nie biorę imion ich na usta moje.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זאָלן מערן זײערע געצן די װאָס אײַלן צו אַן אַנדערן; איך װעל ניט גיסן זײערע גיסאָפּפֿער פֿון בלוט, און ניט נעמען זײערע נעמען אױף מײַנע ליפּן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Multiĝos la malĝojoj de tiuj, kiuj sekvis alian; Mi ne verŝos iliajn sangajn verŝoferojn Kaj ne metos iliajn nomojn en mian buŝon.
الترخيص: Public Domain
Commentary on Psalms 16:4
Rashi
English
May the sorrows...increase All this you should say to the Lord, “May the sorrows of those who do not believe in You increase,” viz. those who hasten and scurry to idolatry. Another explanation: מהרו is an expression of מֹהַר, dowry, douaire in French.
I will not pour their libations of blood I will not be like them, to sprinkle blood for pagan deities, neither will I take up the name of pagan deities upon my lips.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
ירבו עצבותם אחר מהרו - אשרי אחר מהרו והוא מגזרת מהר ימהרנה אשר יתקשרו אל עם אחר, רק אני לא אסיך נסכיהם שהם מעורבים בדם זבחיהם, ואפילו שמותם לא אזכירם בפי.
Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
Their sorrows shall be multiplied which after another hasten: – viz. away from them (the holy and excellent) – the men, that is, who hasten to another god. This form, מהרו, is the only instance of its use in the Kal in the sense of “hastening”; but there is the possibility that it is used in the sense of dowry (מהר) and gift (Gen. 34:12); and as “a dowry shall he pay him for her” (ימהרנה מהר, Exod. 22:15). Or the sense in which מהרו אחר is to be taken is: I shall cleave to the holy and excellent ones and the sorrows of the men shall multiply – the sorrows, that is, of those who hasten to other men to walk in other ways which are not the ways of the Lord; and this is the correct interpretation.
Their drink-offerings of blood will I not pour out: – Far be it from me that I should pour out their drink-offerings which are of blood. (It is to be taken) on the analogy of “and ye have brought (that which was taken by) violence” (Mal. 1:13); as though meaning their drink-offerings are not wine, but blood; for burnt-offerings and drink-offerings with wicked works neither profit nor deliver, but harm, as it says: “the sacrifice of the wicked is an abomination” (Prov. 21:27).
Nor take their names upon my lips: – And even the names of these men I will not bring up upon my lips.
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria