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الثلاثاء, 10 نوفمبر 2026

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Proverbs 30:6

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

30

1 דִּבְרֵ֤י ׀ אָג֥וּר בִּן־יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃ The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:
2 כִּ֤י בַ֣עַר אָנֹכִ֣י מֵאִ֑ישׁ וְלֹֽא־בִינַ֖ת אָדָ֣ם לִֽי׃ Surely I am brutish, unlike a man, And have not the understanding of a man;
3 וְלֹֽא־לָמַ֥דְתִּי חׇכְמָ֑ה וְדַ֖עַת קְדֹשִׁ֣ים אֵדָֽע׃ And I have not learned wisdom, That I should have the knowledge of the Holy One.
4 מִ֤י עָלָֽה־שָׁמַ֨יִם ׀ וַיֵּרַ֡ד מִ֤י אָֽסַף־ר֨וּחַ ׀ בְּחׇפְנָ֡יו מִ֤י צָֽרַר־מַ֨יִם ׀ בַּשִּׂמְלָ֗ה מִ֭י הֵקִ֣ים כׇּל־אַפְסֵי־אָ֑רֶץ מַה־שְּׁמ֥וֹ וּמַֽה־שֶּׁם־בְּ֝נ֗וֹ כִּ֣י תֵדָֽע׃ Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?
5 כׇּל־אִמְרַ֣ת אֱל֣וֹהַּ צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לַחֹסִ֥ים בּֽוֹ׃ Every word of God is tried; He is a shield unto them that take refuge in Him.
6 אַל־תּ֥וֹסְףְּ עַל־דְּבָרָ֑יו פֶּן־יוֹכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ {פ}
 Add thou not unto His words, Lest He reprove thee, and thou be found a liar.
7 שְׁ֭תַּיִם שָׁאַ֣לְתִּי מֵאִתָּ֑ךְ אַל־תִּמְנַ֥ע מִ֝מֶּ֗נִּי בְּטֶ֣רֶם אָמֽוּת׃ Two things have I asked of Thee; Deny me them not before I die:
8 שָׁ֤וְא ׀ וּֽדְבַר־כָּזָ֡ב הַרְחֵ֬ק מִמֶּ֗נִּי רֵ֣אשׁ וָ֭עֹשֶׁר אַל־תִּֽתֶּן־לִ֑י הַ֝טְרִיפֵ֗נִי לֶ֣חֶם חֻקִּֽי׃ Remove far from me falsehood and lies; Give me neither poverty nor riches; feed me with mine allotted bread;
9 פֶּ֥ן־אֶשְׂבַּ֨ע ׀ וְכִחַשְׁתִּי֮ וְאָמַ֗רְתִּי מִ֥י־יְ֫הֹוָ֥ה וּפֶֽן־אִוָּרֵ֥שׁ וְגָנַ֑בְתִּי וְ֝תָפַ֗שְׂתִּי שֵׁ֣ם אֱלֹהָֽי׃ {פ}
 Lest I be full, and deny, and say: ‘Who is the LORD?’ Or lest I be poor, and steal, And profane the name of my God.
10 אַל־תַּלְשֵׁ֣ן עֶ֭בֶד אֶל־אֲדֹנָ֑ו פֶּֽן־יְקַלֶּלְךָ֥ וְאָשָֽׁמְתָּ׃ Slander not a servant unto his master, Lest he curse thee, and thou be found guilty.
11 דּ֭וֹר אָבִ֣יו יְקַלֵּ֑ל וְאֶת־אִ֝מּ֗וֹ לֹ֣א יְבָרֵֽךְ׃ There is a generation that curse their father, And do not bless their mother.
12 דּ֭וֹר טָה֣וֹר בְּעֵינָ֑יו וּ֝מִצֹּאָת֗וֹ לֹ֣א רֻחָֽץ׃ There is a generation that are pure in their own eyes, And yet are not washed from their filthiness.
13 דּ֭וֹר מָה־רָמ֣וּ עֵינָ֑יו וְ֝עַפְעַפָּ֗יו יִנָּשֵֽׂאוּ׃ There is a generation, Oh how lofty are their eyes! And their eyelids are lifted up.
14 דּ֤וֹר ׀ חֲרָב֣וֹת שִׁנָּיו֮ וּֽמַאֲכָל֢וֹת מְֽתַלְּעֹ֫תָ֥יו לֶאֱכֹ֣ל עֲנִיִּ֣ים מֵאֶ֑רֶץ וְ֝אֶבְיוֹנִ֗ים מֵאָדָֽם׃ {פ}
 There is a generation whose teeth are as swords, and their great teeth as knives, To devour the poor from off the earth, and the needy from among men.
15 לַ֥עֲלוּקָ֨ה ׀ שְׁתֵּ֥י בָנוֹת֮ הַ֤ב ׀ הַ֥֫ב שָׁל֣וֹשׁ הֵ֭נָּה לֹ֣א תִשְׂבַּ֑עְנָה אַ֝רְבַּ֗ע לֹא־אָ֥מְרוּ הֽוֹן׃ The horseleech hath two daughters: ‘Give, give.’ There are three things that are never satisfied, Yea, four that say not: ‘Enough’:
16 שְׁאוֹל֮ וְעֹ֢צֶ֫ר רָ֥חַם אֶ֭רֶץ לֹא־שָׂ֣בְעָה מַּ֑יִם וְ֝אֵ֗שׁ לֹא־אָ֥מְרָה הֽוֹן׃ The grave; and the barren womb; The earth that is not satisfied with water; And the fire that saith not: ‘Enough.’
17 עַ֤יִן ׀ תִּ֥לְעַ֣ג לְאָב֮ וְתָבֻ֢ז לִֽיקְּהַ֫ת־אֵ֥ם יִקְּר֥וּהָ עֹֽרְבֵי־נַ֑חַל וְֽיֹאכְל֥וּהָ בְנֵי־נָֽשֶׁר׃ {פ}
 The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young vultures shall eat it.
18 שְׁלֹשָׁ֣ה הֵ֭מָּה נִפְלְא֣וּ מִמֶּ֑נִּי (וארבע) [וְ֝אַרְבָּעָ֗ה] לֹ֣א יְדַעְתִּֽים׃ There are three things which are too wonderful for me, Yea, four which I know not:
19 דֶּ֤רֶךְ הַנֶּ֨שֶׁר ׀ בַּשָּׁמַיִם֮ דֶּ֥רֶךְ נָחָ֗שׁ עֲלֵ֫י־צ֥וּר דֶּרֶךְ־אֳנִיָּ֥ה בְלֶב־יָ֑ם וְדֶ֖רֶךְ גֶּ֣בֶר בְּעַלְמָֽה׃ The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a young woman.
20 כֵּ֤ן ׀ דֶּ֥רֶךְ אִשָּׁ֗ה מְנָ֫אָ֥פֶת אָ֭כְלָה וּמָ֣חֲתָה פִ֑יהָ וְ֝אָמְרָ֗ה לֹא־פָעַ֥לְתִּי אָֽוֶן׃ {פ}
 So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith: ‘I have done no wickedness.’
21 תַּ֣חַת שָׁ֭לוֹשׁ רָ֣גְזָה אֶ֑רֶץ וְתַ֥חַת אַ֝רְבַּ֗ע לֹא־תוּכַ֥ל שְׂאֵֽת׃ For three things the earth doth quake, And for four it cannot endure:
22 תַּֽחַת־עֶ֭בֶד כִּ֣י יִמְל֑וֹךְ וְ֝נָבָ֗ל כִּ֣י יִֽשְׂבַּֽע־לָֽחֶם׃ For a servant when he reigneth; And a churl when he is filled with food;
23 תַּ֣חַת שְׂ֭נוּאָה כִּ֣י תִבָּעֵ֑ל וְ֝שִׁפְחָ֗ה כִּֽי־תִירַ֥שׁ גְּבִרְתָּֽהּ׃ {פ}
 For an odious woman when she is married; And a handmaid that is heir to her mistress.
24 אַרְבָּ֣עָה הֵ֭ם קְטַנֵּי־אָ֑רֶץ וְ֝הֵ֗מָּה חֲכָמִ֥ים מְחֻכָּמִֽים׃ There are four things which are little upon the earth, But they are exceeding wise:
25 הַ֭נְּמָלִים עַ֣ם לֹא־עָ֑ז וַיָּכִ֖ינוּ בַקַּ֣יִץ לַחְמָֽם׃ The ants are a people not strong, Yet they provide their food in the summer;
26 שְׁ֭פַנִּים עַ֣ם לֹא־עָצ֑וּם וַיָּשִׂ֖ימוּ בַסֶּ֣לַע בֵּיתָֽם׃ The rock-badgers are but a feeble folk, Yet make they their houses in the crags;
27 מֶ֭לֶךְ אֵ֣ין לָאַרְבֶּ֑ה וַיֵּצֵ֖א חֹצֵ֣ץ כֻּלּֽוֹ׃ The locusts have no king, Yet go they forth all of them by bands;
28 שְׂ֭מָמִית בְּיָדַ֣יִם תְּתַפֵּ֑שׂ וְ֝הִ֗יא בְּהֵ֣יכְלֵי מֶֽלֶךְ׃ {פ}
 The spider thou canst take with the hands, Yet is she in kings’palaces.
29 שְׁלֹשָׁ֣ה הֵ֭מָּה מֵיטִ֣יבֵי צָ֑עַד וְ֝אַרְבָּעָ֗ה מֵיטִ֥בֵי לָֽכֶת׃ There are three things which are stately in their march, Yea, four which are stately in going:
30 לַ֭יִשׁ גִּבּ֣וֹר בַּבְּהֵמָ֑ה וְלֹא־יָ֝שׁ֗וּב מִפְּנֵי־כֹֽל׃ The lion, which is mightiest among beasts, And turneth not away for any;
31 זַרְזִ֣יר מׇתְנַ֣יִם אוֹ־תָ֑יִשׁ וּ֝מֶ֗לֶךְ אַלְק֥וּם עִמּֽוֹ׃ The greyhound; the he-goat also; And the king, against whom there is no rising up.
32 אִם־נָבַ֥לְתָּ בְהִתְנַשֵּׂ֑א וְאִם־זַ֝מּ֗וֹתָ יָ֣ד לְפֶֽה׃ If thou hast done foolishly in lifting up thyself, Or if thou hast planned devices, lay thy hand upon thy mouth.
33 כִּ֤י מִ֪יץ חָלָ֡ב י֘וֹצִ֤יא חֶמְאָ֗ה וּֽמִיץ־אַ֭ף י֣וֹצִיא דָ֑ם וּמִ֥יץ אַ֝פַּ֗יִם י֣וֹצִיא רִֽיב׃ {פ}
 For the churning of milk bringeth forth curd, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אַלʼalnot
  2. תּ֥וֹסְףְּyâçaphto add or augment (often adverbial
  3. עַלʻalabove
  4. דְּבָרָ֑יוdâbâra word
  5. פֶּןpênremoval
  6. יוֹכִ֖יחַyâkachto be right
  7. בְּךָ֣
  8. וְנִכְזָֽבְתָּkâzabto lie

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Proverbs 30:6 in every translation

עברית · Miqra according to the Masorah

אַל־תּ֥וֹסְףְּ עַל־דְּבָרָ֑יו פֶּן־יוֹכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ {פ}

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Add thou not unto His words, Lest He reprove thee, and thou be found a liar.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אַל־תּ֥וֹסְףְּ עַל־דְּבָרָ֑יו פֶּן־יוֹכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ (פ)

الترخيص: Public Domain

עברית · Tanach with Text Only

אל תוסף על דבריו פן יוכיח בך ונכזבת

الترخيص: Public Domain

עברית · Tanach with Nikkud

אַל־תּוֹסְףְּ עַל־דְּבָרָיו פֶּן־יוֹכִיחַ בְּךָ וְנִכְזָבְתָּ׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Do not add to His words, lest He prove to you [(that you have sinned through your addition)] and you be foiled.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Ne te permets aucune addition à ses dires, il te réprouverait et tu serais convaincu de mensonge.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Nie dodawaj nic do słów Jego, aby cię do odpowiedzialności nie pociągnął, i abyś kłamcą się nie okazał. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

זאָלסט ניט צולײגן צו זײַנע װערטער, כּדי ער זאָל דיך ניט פֿאָרהאַלטן, און װעסט בלײַבן אַ ליגנער.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ne aldonu al Liaj vortoj, Por ke Li ne punu vin, kaj por ke vi ne aperu mensoganto.

الترخيص: Public Domain

Commentary on Proverbs 30:6

Rashi

English

lest He prove to you, and you be found a liar He will prove to your face that through your addition you have come to sin, and certainly if you subtract.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

English

Another interpretation: son of Yaqeh — a son of peoples' obedience (yiqhat 'amim). For regarding David it was said of his son, Shlomo, son of Yaqeh, and Qohelet, and Agur — that is, the saying of the man to Itiel — about the matter of women and horses (Deuteronomy 17:16-17), as he said: "I will increase, but my heart will not stray, and I am capable,"1 which was foolish. Itiel repented after that and said, "I acted as one who had not learned wisdom nor known heavenly knowledge." And Qohelet sought knowledge in judgment to acquit and convict without witnesses, but the Torah says only with witnesses. And about this it is said Qohelet sought (Eccl. 12:10) — i.e. that he be answered from heaven, but it was not so. Or the verse says upright words of truth (ibid.) for the Torah: every word of God is forged, do not add etc. (Prov. 30:5-6). "But I did not ask the right thing, for I asked what was not mine to ask." What was he compared to Moses who went up to heaven and went down (Prov. 30:4), or Aaron who gathered the winds (ibid.), as it is said, and he stood between the living and the dead (Num. 17:13), or Elijah who bound the water with a cloak, or Joshua who established all the earth's ceasings — Sun be still in Gibeon (Joshua 10:12)!? What is his name — for their sons did not reach their name and their knowledge, even I, as I am one of them! and now I ask two things of you.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Ralbag (Gersonides)

עברית

אל תוסף. על דברי הש"י אך יתבונן בהם באופן לא יצטרך למה שתבין מהם תוספת בדברים ההם שאם הקלת בעיונם עד שלהקל מעליך כשלא יתכן וכן הבאו' תאמ' שהוא חסר מלה או מלו' כך שמא יוכיח בך הש"י שאר האנשי' מעשו' ככה מפני עצם מה שיגיעו לך מהרע וההפסד עד שתשא' הבל וכזב מזולת השארות כלל:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria