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30
Add thou not unto His words, Lest He reprove thee, and thou be found a liar.
Lest I be full, and deny, and say: ‘Who is the LORD?’ Or lest I be poor, and steal, And profane the name of my God.
There is a generation whose teeth are as swords, and their great teeth as knives, To devour the poor from off the earth, and the needy from among men.
The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young vultures shall eat it.
So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith: ‘I have done no wickedness.’
For an odious woman when she is married; And a handmaid that is heir to her mistress.
The spider thou canst take with the hands, Yet is she in kings’palaces.
For the churning of milk bringeth forth curd, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- דִּבְרֵ֤יdâbâra word
- אָג֥וּרʼÂgûwrAgur
- בִּןbêna son
- יָקֶ֗הYâqehJakeh
- הַמַּ֫שָּׂ֥אmassâʼa burden
- נְאֻ֣םnᵉʼuman oracle
- הַ֭גֶּבֶרgebera valiant man or warrior
- לְאִֽיתִיאֵ֑לʼÎythîyʼêlIthiel
- לְאִ֖יתִיאֵ֣לʼÎythîyʼêlIthiel
- וְאֻכָֽלʼUkâlUcal
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Proverbs 30:1 in every translation
עברית · Miqra according to the Masorah
דִּבְרֵ֤י ׀ אָג֥וּר בִּן־יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
דִּבְרֵ֤י ׀ אָג֥וּר בִּן־יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
דברי אגור בן יקה המשא נאם הגבר לאיתיאל לאיתיאל ואכל
الترخيص: Public Domain
עברית · Tanach with Nikkud
דִּבְרֵי אָגוּר בִּן־יָקֶה הַמַּשָּׂא נְאֻם הַגֶּבֶר לְאִיתִיאֵל לְאִיתִיאֵל וְאֻכָל׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
These are the words [of Solomon] who collected understanding [and] "vomited" [it]. This prophecy was stated by the man [(Solomon)] about himself]: Because [I said (contrary to the exhortations of the Torah)]: "Because G-d is with me — Because G-d is with me, I can" [(take many wives and multiply gold and horses and not go astray)] —
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Paroles d’Agour, fils de Yakéh. Déclaration solennelle. Ce personnage disait: "J’ai peiné, ô Dieu, j’ai peiné, ô Dieu, et je m’y suis épuisé.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Słowa Agura, syna Jaki, z Masy; orzeczenie tego męża do Ityela, i Uchala.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
די װערטער פֿון אָגור דער זון פֿון יָקֶהן; אַ מוסר.דער מאַן האָט געזאָגט צו איתיאֵלן, צו איתיאֵלן און אוכָּלן:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Vortoj de Agur, filo de Jake. Profeta parolo de tiu viro al Itiel, al Itiel kaj Ukal.
الترخيص: Public Domain
Commentary on Proverbs 30:1
Rashi
English
The words of Agur, the son of Jakeh אגור בן יקה, the words of Solomon, who gathered (אגר) understanding (בינה) and vomited it (והקיאה). The Sages interpreted it in this manner.
the prophecy He said this prophecy on that matter.
the words of the man concerning, “God is with me; said the man that is Solomon this prophecy concerning himself because of איתיאל because he relied on his wisdom to increase gold, horses and wives, which he was forbidden to increase, and so he said, “God is with me, and I will be able. I will increase wives, and they will not turn my heart away; I will increase gold, and I will not turn away; I will increase horses, and I will not take the people back to Egypt.”
yea, God is with me, and I will be able” Since he said, “God is with me, and I will be able to do it, and I will not stumble.” לאיתיאל, because of “God is with me,” as in (Ex. 14:3): “For Pharaoh will say of the children of Israel (לבני),” meaning of the children of Israel.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
The words of Agur — he was in the days of Solomon, walking in righteousness, knowing knowledge, and honored in his generation, so the king Solomon gathered the words of his wisdom into his book.
son of — bin with a ḥiriq is equivalent to ben with a tsere. See also rish (Prov. 28:19) and resh (Prov. 13:18), bin Nun (Ex. 33:11 et al.), bin layla (Jon. 4:10), bin hakot (Deut. 25:2).
the burden — the prophecy, as a matter the Name bears upon a human.
the saying of —ne'um is in the same noun form as zevul.
the man — (ha-gever), that is, Agur, since his wisdom was great (gavra).
Itiel and Uchal — were sages, fellows or students of Agur.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ralbag (Gersonides)
עברית
דברי אגור בן יקא וגו'. עד דברי למואל דברי אגור ידמה ששלמה קרא עצמו אגור מצד הדברי' שכלל אותם בזה הספר כמו שקרא עצמו קהלת מצד הדברים הנכללי' בספר קהלת והנה אגור הוא מענין הקבוץ והאסיפ' וקרא עצמו בן יקא ר"ל בן אשר יקיא והרצון שהוא אגור בתוכו ומקובץ מהמחשבות המקבילות בדרושים הגדולי' ורוצה להקיא המעמס והמשא מן המחשבות הבלתי צודקות כדי שישארו לו הצודקות וספר שכבר אמר זה המאמר לחכם אחד ששמו איתיאל ואמרו גם כן לו לחבירו שהיה שמו אוכל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria