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8
قسم Beha39;alotcha
العالياه 1
And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work; according unto the pattern which the LORD had shown Moses, so he made the candlestick.
العالياه 2
but shall minister with their brethren in the tent of meeting, to keep the charge, but they shall do no manner of service. Thus shalt thou do unto the Levites touching their charges.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּ֤עַשׂʻâsâhto do or make
- כֵּן֙kênset upright
- אַהֲרֹ֔ןʼAhărôwnAharon
- אֶלʼêlnear
- מוּל֙mûwlabrupt
- פְּנֵ֣יpânîymthe face
- הַמְּנוֹרָ֔הmᵉnôwrâha chandelier
- הֶעֱלָ֖הʻâlâhto ascend
- נֵרֹתֶ֑יהָnîyra lamp or light (literally or figurative
- כַּֽאֲשֶׁ֛רʼăsherwho
- צִוָּ֥הtsâvâhto constitute
- יְהוָ֖הYᵉhôvâhJehovah
- אֶתʼêthself (but generally used to point out mo
- מֹשֶֽׁהMôshehMosheh
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 8:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Aharon did so; towards the face of the Menorah he lit its lamps, just as Adonoy commanded Moshe.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Aaron did so. He kindled its lamps towards the face of the menorah, as the L-rd had commanded Moses.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּ֤עַשׂ כֵּן֙ אַהֲרֹ֔ן אֶל־מוּל֙ פְּנֵ֣י הַמְּנוֹרָ֔ה הֶעֱלָ֖ה נֵרֹתֶ֑יהָ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Aaron did so: he lighted the lamps thereof so as to give light in front of the candlestick, as the LORD commanded Moses.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּ֤עַשׂ כֵּן֙ אַהֲרֹ֔ן אֶל־מוּל֙ פְּנֵ֣י הַמְּנוֹרָ֔ה הֶעֱלָ֖ה נֵרֹתֶ֑יהָ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויעש כן אהרן אל מול פני המנורה העלה נרתיה כאשר צוה יהוה את משה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּעַשׂ כֵּן אַהֲרֹן אֶל־מוּל פְּנֵי הַמְּנוֹרָה הֶעֱלָה נֵרֹתֶיהָ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַהרן האָט אַזױ געטאָן: ער האָט אָנגעצונדן די רערלעך פֿאָרנט צו פֿון דער מנוֹרה, אַזױ װי גאָט האָט באַפֿױלן משהן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ainsi fit Aaron: c’est vis-à-vis de la face du candélabre qu’il en disposa les lampes, comme l’Éternel l’avait ordonné à Moïse.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I uczynił tak Ahron; ku stronie przedniej świecznika zapalił lampy jego, jako rozkazał Wiekuisty Mojżeszowi.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aaron tat also; nach der Vorderseite des Leuchters steckte er die Lampen auf, so wie der Herr dem Mose geboten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Aaron tiel faris; sur la antaŭan flankon de la kandelabro li lumigis la lucernojn, kiel la Eternulo ordonis al Moseo.
الترخيص: Public Domain
Commentary on Numbers 8:3
Rashi
English
Aharon did so. To indicate his [Aharon’s] virtue — he did not digress.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Aharon did so; at the face of the candelabrum he lit the lamps thereof, as the Lord commanded Mosheh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND AARON DID SO. The meaning thereof is to state that it was Aaron who lighted the lamps all his life. For although the commandment may be validly performed by his sons, as it is said, Aaron and his sons shall set it in order, it was he who was zealous in the fulfillment of this great commandment which alludes to an exalted matter and sublime secret. Perhaps he deduced an allusion to this [i.e., that during his lifetime it was he who was to light the lamps] from the verse, Without the Veil of the Testimony, in the Tent of Meeting, shall Aaron set it in order from evening to morning, [implying] that it was him whom G-d chose [to light the lamps] as long as he lived. And it is for this reason that now too, He said, Speak unto Aaron … When thou lightest, and He did not say “Speak unto Aaron and his sons … When ye light [the lamps].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria